Womb as Paradise Lost
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Womb as Paradise Lost

Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life. My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics. Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life.
My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics.

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19.07.2020 Views

Womb as Paradise Lost – Foetal ProgrammingThetic Part – Medical power in a narcissistic culture214life, compatible with standards and expectations of medical science? A tremendousresistance was the primary reaction. Actual memories with the eugenic programsof the Nazi’s were still fresh in mind of the society.I will summarize the idea in two questions Van den Berg stated: 1. the medicalpower to cure and prolong life .... only where it makes sense and 2. a summarypopulist question: "Why to make high costs for human life hardly can bear thename "human life", referring to the striking images of severely physically andmentally maimed people, children and elderly? "The discussion about active euthanasiabecame trendy.The medical power, modelled on Van den Berg’s vision, had become a technicalpower which has to interpreted the Hippocratic oath in a contemporary way.Medical ethics has been connected with the Hippocratic Oath being responsible tothe human life, acting as personal medical doctor related to his medical object.The book "Medical Power and Medical Ethics” doesn’t content empathic engagementsand capital, gains on humanity directly involved, but describes thelife-taking power of the physician, which his medical decisions, taken on thescale of medical options. 201 The power of the medical profession was brought intoa powerful and clear limelight.The development of the medical power has lead to a profound depersonalizationand loss of value areas. 202 The individual carrying its own name and taking itsown decisions has lost its identity exchanged by the abstractly “patient”. Henceforthlistening in the waiting room to the voice of the speakerphone: "Next patient".201 For a brief statement after 40 years of medical power and medical ethics:http://deeinder.nl/archief/medische-macht-en-medische-ethiek202 The term "nocebo" is stated her. If the doctor says, "You have to live for a few months," it breaks the vital forces. Thiscounterpart of the placebo can of course also be deliberately used to activate or reactivate the vital forces. That can havegood effects without medicinal support the self-healing capacity of the patient. More about this topic will follow later.

Womb as Paradise Lost – Foetal ProgrammingThetic Part – Medical power in a narcissistic culture215Medical power and medical ethics meet each other in a common understanding of"professional distance". The technological approach to the patient prevents theproximal identification, the maximal closeness. 203 The asymmetrical relationship"doctor - patient" is formalized into the ratio of “the expert” who has theknowledge knowing what to do, just the opposite of the patient accepting the expertiseand authority of the doctor. The doctor is always right, and the patientdepends on his diagnostics. This authoritive subject-object relation also has anozebo-effect as a result of a bad news interview.An inevitable consequence of these asymmetries is: dehumanization of technologicaland medical treatment. The patient’s role is effectuated and when his prolongedhospitalization, the hospital will be a substitutional “at home”.A terminal patient said to me at the end of his weekends leaving his family: "I gohome." The alienation of his wife and children had finally struck me. It is amazingthat a clinical hospitalization declassified emotionally the family life, exchangedhis emotions actually settled in a technological, chilly, medical-technicalenvironment. Chill was carrying emotion rather than the warm compassion withinan empathic, loving and homely system.12.3 The Sixties: progress and protestThe progress just described was not limited to the clinical medical specialities.Also the pharmaceutical industry achieved successes, not only on the economicand commercial fields.Medical specialization of mental disorders - neurologist-psychiatrist - raisedspeedily in the ‘50s-'60s. The increasing medical attention to the human mindwas started at the end of the 19th century, but incorporated in the exclusive medi-203 Proximal identification is the highest degree of closeness within the hermeneutic clinical treatment strategies is a corevalue.

Womb as Paradise Lost – Foetal Programming

Thetic Part – Medical power in a narcissistic culture

215

Medical power and medical ethics meet each other in a common understanding of

"professional distance". The technological approach to the patient prevents the

proximal identification, the maximal closeness. 203 The asymmetrical relationship

"doctor - patient" is formalized into the ratio of “the expert” who has the

knowledge knowing what to do, just the opposite of the patient accepting the expertise

and authority of the doctor. The doctor is always right, and the patient

depends on his diagnostics. This authoritive subject-object relation also has a

nozebo-effect as a result of a bad news interview.

An inevitable consequence of these asymmetries is: dehumanization of technological

and medical treatment. The patient’s role is effectuated and when his prolonged

hospitalization, the hospital will be a substitutional “at home”.

A terminal patient said to me at the end of his weekends leaving his family: "I go

home." The alienation of his wife and children had finally struck me. It is amazing

that a clinical hospitalization declassified emotionally the family life, exchanged

his emotions actually settled in a technological, chilly, medical-technical

environment. Chill was carrying emotion rather than the warm compassion within

an empathic, loving and homely system.

12.3 The Sixties: progress and protest

The progress just described was not limited to the clinical medical specialities.

Also the pharmaceutical industry achieved successes, not only on the economic

and commercial fields.

Medical specialization of mental disorders - neurologist-psychiatrist - raised

speedily in the ‘50s-'60s. The increasing medical attention to the human mind

was started at the end of the 19th century, but incorporated in the exclusive medi-

203 Proximal identification is the highest degree of closeness within the hermeneutic clinical treatment strategies is a core

value.

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