Womb as Paradise Lost
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Womb as Paradise Lost

Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life. My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics. Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life.
My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics.

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19.07.2020 Views

Womb as Paradise Lost – Foetal ProgrammingThetic Part 2 – Prolegomena168Cognitive dissonance evaporates when reality in West and East can’t persist butjointly and at the grace of research experience and its interpretation.The history of philosophy indicates, that what we typify as pre-scientific today,because it would not be able to meet the methodological and sciencephilosophicaldemands of modern Western science practices, is a time bound interpretationof a development that started in ancient times. Modern medicine connectswith Hippocrates and Galenus and links the other “lesser” kinds of medicineto the “quacks” and the “faith healers, the priests of Asklepios”. 168These three kinds of “healers” existed for centuries before our common era andtherefore have nothing to do with modern differences between scientific and nonscientific.We will need science-philosophical definitions to clarify these differences. Thepreliminary question that precedes the science-philosophical turn or shift of paradigm,is the willingness to review the Darwinist “survival of the fittest” and topositively revalue the “environmental factors” Darwin covered too little, as hehimself handed down to us 169 and include their influence in our paradigmatic realitydefinitions. Then the environmental factors will pull us away from Darwinand genetic determinism and bring us to our own biological cell structures in thedifferentiated neuro-network, the energetic and chemical driving force of our biologicaland cultural-sociological systems.Socio-political and business-organisational phenomena can mirror themselves inour constructive cell developments. This not only applies to social-societalmovement in Western society, but certainly also to social inequality in Easternsocial-economic relations which has individual-pathological implications, just168 The Aesculapius sign as doctor’s character is the sign found on Asclepios’s temple i.a. in Ephesus (Turkey).169 Darwin, F (red) Charles Darwin. Life and Letters. Murray London 1888

Womb as Paradise Lost – Foetal ProgrammingThetic Part 2 – Prolegomena169like the emotively alienating culture of the West, as will become clear in my research.170As a result of cognitive consonance, the terms regular and alternative medicinewill disappear and make way for “complementary medicine” on the basis of integrationof the medical reality-values of East and West. 1719.5 Prejudices, hard as steelJewish scientist Albert Einstein, besides his physics, made striking philosophicalstatements that put us clamp and force a solution:“It is harder to crack a prejudice than an atom!”Prejudices are like immemorial oaks. A lot of skill and strength is needed forfelling them. “Who are today’s woodcutters that can fell the prejudices?”My poetic question images my Jewish research methodology and problem solving.The short preliminary sketch of cognitive dissonance between Western andEastern medicine, through the outlined dichotomy, has created an interspace forJudaism as intermediary, that can be unsuspected to regular and alternative medicine.Judaism is willing and able to fulfil this intermediary function, becausethere is no modern, specifically Jewish medicine. Of course individual Jewishmedics work in Western medicine and in Eastern medicine, like acupuncture andhomeopathy.170 Philosopher Arnold Cornelis published research about this I will treat elaborately in connection with pathogenesis innature and nurture.171 I use the term “complementary medicine” in relation to Bohr’s and Heisenberg’s use of the concept complementarity.The rigid mechanics of the 19th century, based on Darwinist evolution and genetic supremacy in the etiology of, amongothers, psycho-pathology, still play a severe role in Western medical education. Quantum mechanics puts the predictabilityand purposefulness of actions in kinematics aside as a shift of paradigm. The concepts “complementarity” (Bohr) and“central ordering” (Heisenberg) will play a key role in solving the conflict model between Western and Eastern medicine.

Womb as Paradise Lost – Foetal Programming

Thetic Part 2 – Prolegomena

168

Cognitive dissonance evaporates when reality in West and East can’t persist but

jointly and at the grace of research experience and its interpretation.

The history of philosophy indicates, that what we typify as pre-scientific today,

because it would not be able to meet the methodological and sciencephilosophical

demands of modern Western science practices, is a time bound interpretation

of a development that started in ancient times. Modern medicine connects

with Hippocrates and Galenus and links the other “lesser” kinds of medicine

to the “quacks” and the “faith healers, the priests of Asklepios”. 168

These three kinds of “healers” existed for centuries before our common era and

therefore have nothing to do with modern differences between scientific and nonscientific.

We will need science-philosophical definitions to clarify these differences. The

preliminary question that precedes the science-philosophical turn or shift of paradigm,

is the willingness to review the Darwinist “survival of the fittest” and to

positively revalue the “environmental factors” Darwin covered too little, as he

himself handed down to us 169 and include their influence in our paradigmatic reality

definitions. Then the environmental factors will pull us away from Darwin

and genetic determinism and bring us to our own biological cell structures in the

differentiated neuro-network, the energetic and chemical driving force of our biological

and cultural-sociological systems.

Socio-political and business-organisational phenomena can mirror themselves in

our constructive cell developments. This not only applies to social-societal

movement in Western society, but certainly also to social inequality in Eastern

social-economic relations which has individual-pathological implications, just

168 The Aesculapius sign as doctor’s character is the sign found on Asclepios’s temple i.a. in Ephesus (Turkey).

169 Darwin, F (red) Charles Darwin. Life and Letters. Murray London 1888

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