Womb as Paradise Lost
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Womb as Paradise Lost

Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life. My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics. Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life.
My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics.

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19.07.2020 Views

Womb as Paradise Lost – Foetal ProgrammingThetic Part 2 – Prolegomena166other” and thus not just survive, but grow together to an increased awareness andevolutionary abilities. People in the West, with their scientific knowledge, are defacto “animals that can think”, like the ancient Greeks have handed down to us.They think from a logic whose premises are incorrect and generate an erroneousresult at all times. When A is true, then –A is not true. In the West, we havegrown up with this classical truth logic and have developed systems that savedmillions of lives, but maybe in modern history took even more. Living with thelogic of “dynamic truth” still encounters incomprehension in many people. Theresistance against the idea of probability in quantum mechanics determines thatconclusively.Our modern human thinking still neglects to look back retentionistically 164 to ourbiological evolutionary history, that brings us to the unicellular creatures we allonce were. In this research, we have an open vision of the future and we are situatedin the tension field of what is yet to come; this is our protentionistical lifepattern. The concepts of retention and protention take us to the music hall: weenjoy the sounds we have registered in our emotion (retention) and we wait tenselyfor the sounds that are yet to come (protention).American cell-biologist dr. Bruce Lipton describes, how cooperation among cellshas led to “multicellular creatures”, up to and including man. It is not limited tothe cooperation among cells only, but it also appears that the function distributionamong cells and groups of cells has composed our biology. The development ofcooperation offers sociological and economical perspectives to man and his connections165 and ends the Darwinist fallacy that we can only survive if we fragmentthe existence into ‘mine and thine’, in ‘my right and your wrong’, in ‘highpitched Western medical science against alleged Eastern quackery’. Or, to speak164 I introduce the terms retention and protention in anticipation of the music-philosophical concept.165 I come back abundantly to the ‘nature and nurture’ consideration about natura naturans and natura naturata as wefind them with Spinoza and in other terms in Taoism. For now, beating the pickets as direction givers is sufficient.

Womb as Paradise Lost – Foetal ProgrammingThetic Part 2 – Prolegomena167with Spinoza’s fundamental thesis: the “conatus essendi”, the natural fight to surviveby standing up for yourself.SummaryCognitive dissonance 166 between Western and Eastern medicine can only changeinto fundamental cognitive consonance if we bury the hatchet of mutual arrogance167 and meet each other in open dialogue.But isn’t it paradoxical for a Western exact scientist to make the physical or cosmologicalreality a subject they can analyse and interpret methodically in roundsof talks through a discourse? Surely it comes to the facts, isolated in the laboratory,and not to a discourse?And isn’t it equally paradoxical for an Eastern scientist to let go the spiritual discoursethat in many cases constitutes the background radiation for Eastern alternativemedicine, and give the facts from laboratory research an additional, interpretativevoice?9.4 An entry in historySince the sixties of the last century, the exact sciences are as governed by theresearcher and his subjective interpretation, as the non-exact sciences are by theirstrive for objectivity. This silences us in the West and unites us with the East.166 With cognitive dissonance we mean the gap between truth and reality. Our ‘holy’ convictions suddenly appear to beless valid than we thought and instead of striking sail, we seek arguments to cover the gap between our conviction andrevealed reality with the label: although it is different, most still believe that it’s true and that we should keep it that way.Scientific research loses its power and becomes merchandise of its own interpretation-being right. When the gap is closed,peace has returned and we speak of cognitive consonance: we agree again. Our being right is saved on the basis of newsupply of arguments.167 Arrogance has the everyday meaning of haughtily thinking yourself better than the other. However, the villainousbasic meaning cuts much deeper: arrogance is humiliating and refuting the other and his other vision. This also illustratesthe seriousness of the conflict, which has brought us on the way to scientific and societal ruin, unless ...!

Womb as Paradise Lost – Foetal Programming

Thetic Part 2 – Prolegomena

167

with Spinoza’s fundamental thesis: the “conatus essendi”, the natural fight to survive

by standing up for yourself.

Summary

Cognitive dissonance 166 between Western and Eastern medicine can only change

into fundamental cognitive consonance if we bury the hatchet of mutual arrogance

167 and meet each other in open dialogue.

But isn’t it paradoxical for a Western exact scientist to make the physical or cosmological

reality a subject they can analyse and interpret methodically in rounds

of talks through a discourse? Surely it comes to the facts, isolated in the laboratory,

and not to a discourse?

And isn’t it equally paradoxical for an Eastern scientist to let go the spiritual discourse

that in many cases constitutes the background radiation for Eastern alternative

medicine, and give the facts from laboratory research an additional, interpretative

voice?

9.4 An entry in history

Since the sixties of the last century, the exact sciences are as governed by the

researcher and his subjective interpretation, as the non-exact sciences are by their

strive for objectivity. This silences us in the West and unites us with the East.

166 With cognitive dissonance we mean the gap between truth and reality. Our ‘holy’ convictions suddenly appear to be

less valid than we thought and instead of striking sail, we seek arguments to cover the gap between our conviction and

revealed reality with the label: although it is different, most still believe that it’s true and that we should keep it that way.

Scientific research loses its power and becomes merchandise of its own interpretation-being right. When the gap is closed,

peace has returned and we speak of cognitive consonance: we agree again. Our being right is saved on the basis of new

supply of arguments.

167 Arrogance has the everyday meaning of haughtily thinking yourself better than the other. However, the villainous

basic meaning cuts much deeper: arrogance is humiliating and refuting the other and his other vision. This also illustrates

the seriousness of the conflict, which has brought us on the way to scientific and societal ruin, unless ...!

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