Womb as Paradise Lost

Womb as Paradise Lost – Foetal Programming
Thetic Part 2 – Prolegomena
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From a Jewish perspective, the absence of joy and happiness is the reason that
"neshama" or the core part of the soul falls ill, and as a consequence, the body
does too. Joy, as Jewish sages tell, animates the wrist and brings wellbeing. 158
It is my hope, that our research will demonstrate that a contemporary Jewish systematic
medicine is possible while maintaining the authority of Hebrew language
and Jewish traditions; a Jewish medicine that is associated with complementary
medicine, but also commits itself to conventional Western medicine. The universalism
of Judaism makes it possible to build science philosophical bridges between
various medical modalities and therapies, on their way to unity in diversity
of vision and practice.
In any case, we have already described in this short preview that Jewish tradition
and Eastern medicine can be studied together and, where possible, harmonised:
after all, our motto is “Unity in diversity”.
Finally, this. The referrals to Torah for Jewish medicine have another implication
for the members of the Jewish nation than for all that belong to other nations. Our
research focuses on the universal character of Judaism and its mission to serve
mankind and creation worldwide with everything we received from the Creator,
the Creating Instance or Deus sive Natura (Spinoza), and in that way contribute to
the renewal of world society, to the honour of the One, the Eternal, the Source of
our existence: Ein Sof, the Infinite No-Thing, in this study the Ultimate Concern,
designated as a = 1. 159
intelligent heart, is that intentionally experienced emotions can change the information the heart sends to the brain. Institute
of Heart Math’s studies have shown that emotions such as compassion, care and love, or generally positive feelings,
can actually benefit you in many ways. For example, in one IHM study, hundreds of participants were asked to intentionally
feel positive emotions. The result was, that their heart rhythms became smoother and more stable, particularly after
having felt a negative emotion.
158 Here too, Torah is clear. A positive work ethic is a mission for employers and employees. We work to live, and we do
not live to work. Is everything allowed that is possible? There are many social-ethical questions to be answered.
159 Here too, Torah is clear. A positive work ethic is a mission for employers and employees. We work to live, and we do
not live to work. Is everything allowed that is possible? There are many social-ethical questions to be answered.