Womb as Paradise Lost
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Womb as Paradise Lost

Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life. My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics. Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life.
My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics.

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19.07.2020 Views

Womb as Paradise Lost – Foetal ProgrammingThetic Part 2 – Prolegomena146The consequence of clinical hermeneutics is, that a unique human being is sittingopposite me. Together we are situated in a field of consciousness, the hermeneuticcircle, that emphatically widens to an unstoppably sliding horizon. 134 Thisfundamental statement makes current empirical-scientific research methods astatistical randomness of the largest order. Statistics and dynamics do not go together.In our clinical fieldwork, we measure the effects of the Mindlink-system adaptedto the Western scientific conventional way: double blind and randomised, infreely formed groups of people, without selection at the gate, distributed overstandard group and control group, that constitutes the shadow of the standardgroup. We added a third research group to that: the 528 Hz-group (the heart ofour music-philosophic and music-therapeutic research). In our research we usethe universally accepted statistical size of the research group, N=100. This meansthat the research was conducted among 100 people, with their control group.7.3.1 What do clinical hermeneutics say about N=100? Is itpossible? No man is the same.We can’t count unique phenomena, unless we first discard them, temporarilyor permanently, of their unicity and classify them as “patient” or as“group”. The final conclusion of that is, that every scientific researchshould be a “N=1” research, because of the individuality of the man, theparticipant in the research or the patient to be treated. For that, a specificmethod is necessary that collects hypothetical material in a reliable way and134 In bio-energetic hermeneutics we create an energetic circle on the basis of Tesla-technology, in which therapist orcoach and client are situated. This can be considered as an energetic hermeneutic circle as within philosophical and clinicalhermeneutics. With this, the Mindlink and Preventest,, developed by dr. Johann Lechner in Munich – belong to the traditionof Heidegger’s, Levinas’s, Gadamer’s and Ricoeur’s a.o. tradition of hermeneutics, although dressed in a bioenergeticrobe. With that, the medical-philosophical relevance of Mindlink and Preventest for the purpose of the clinicalpractice is illuminated.

Womb as Paradise Lost – Foetal ProgrammingThetic Part 2 – Prolegomena147interprets, explains and understands it, to subsequently test the hypothesisby the existential, unique life story of the respective (man as a living humandocument). 135 In conventional medical practice, attention for the life story islimited to the “anamnesis” serving diagnostics. The life story in many casesended up outside etiology and has brought us diagnostically and treatmenttechnicallyon a road that is ready for demolition. As I will describe hereafter,it is possible to diagnose someone as schizophrenic on the basis of unprovedpsycho-medical conventions on etiological-neurobiological defectsand supposed genetic deviations, without having listened to the life storyfor once. With the rise and development of epigenetics, the power of environmentalfactors is acknowledged. In many cases they cause the outbreakof not natural- scientifically proved and, as the life story demonstrates, notalways hereditary “genetic deviations for brain disease”. There can be noindependent power-on of genetic material, as genetic determinism wouldhave us believe, especially in biological psychiatry. Hopefully, the rise anddevelopment of epigenetics, together with the development of knowledgeand insights around Foetal programming, will be able to cause a massiveturn in this, not with a Darwinist image of man, built from organs as “replaceableparts”, but with a pre-Darwinist, new biological image of man:man as an energetic complex of cooperating cells, that remains in balance(homeostasis) and can survive only through cooperation. 136135 Because of commercial-economic reasons, such an individual research will never happen. The health insurers can’thandle this in the current system, based on the mechanistic image of man. Therefore a shift of paradigm is indispensableand justice precedes economic interests and possibilities. It is only what one finds feasible humanly and politically.136 For this I gladly refer to the complete works of dr. Bruce Lipton and Nobel prize-candidate Candace Pert.

Womb as Paradise Lost – Foetal Programming

Thetic Part 2 – Prolegomena

147

interprets, explains and understands it, to subsequently test the hypothesis

by the existential, unique life story of the respective (man as a living human

document). 135 In conventional medical practice, attention for the life story is

limited to the “anamnesis” serving diagnostics. The life story in many cases

ended up outside etiology and has brought us diagnostically and treatmenttechnically

on a road that is ready for demolition. As I will describe hereafter,

it is possible to diagnose someone as schizophrenic on the basis of unproved

psycho-medical conventions on etiological-neurobiological defects

and supposed genetic deviations, without having listened to the life story

for once. With the rise and development of epigenetics, the power of environmental

factors is acknowledged. In many cases they cause the outbreak

of not natural- scientifically proved and, as the life story demonstrates, not

always hereditary “genetic deviations for brain disease”. There can be no

independent power-on of genetic material, as genetic determinism would

have us believe, especially in biological psychiatry. Hopefully, the rise and

development of epigenetics, together with the development of knowledge

and insights around Foetal programming, will be able to cause a massive

turn in this, not with a Darwinist image of man, built from organs as “replaceable

parts”, but with a pre-Darwinist, new biological image of man:

man as an energetic complex of cooperating cells, that remains in balance

(homeostasis) and can survive only through cooperation. 136

135 Because of commercial-economic reasons, such an individual research will never happen. The health insurers can’t

handle this in the current system, based on the mechanistic image of man. Therefore a shift of paradigm is indispensable

and justice precedes economic interests and possibilities. It is only what one finds feasible humanly and politically.

136 For this I gladly refer to the complete works of dr. Bruce Lipton and Nobel prize-candidate Candace Pert.

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