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Womb as Paradise Lost

Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life. My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics.

Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life.
My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics.

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Womb as Paradise Lost – Foetal Programming

Thetic Part 2 – Prolegomena

141

7.2.3 Critical comment

The elaborate quote of this special research is an example of the materialistic-reductionist

science that, by systematic analysis of cells and cosmos as

totality, reduced to the smallest, I believe will jam in an ever-new question

and will end in ever-new failures with the sigh: “we were almost there”.

Maimonides indicates that, without two way-dialectics, science can’t find

the front door of the palace on the single road of empirical knowledge. That

makes a consideration of the access road and the front door itself inevitable:

a = √1 = 1.

At a decisive moment physiological reality, as quantum field, seems to

move away from the researcher. A 180 degrees turn to the road that arrives

at the main entrance, is necessary. Labouring materialistic-reductionist any

longer, led by Neo-Darwinism, only creates illusory scientific expectations,

hoping for “once”: “then we will have described mathematically, as scientists,

independent of whatever external movement, the Theory of Everything

(TOE)”.

However, the beginning of everything is already immovably present and

wants to be known, but only through a double-track road: that of science

and Hebrew traditions. Hebrew language and Jewish traditions are preoccupied

for this.

Our lives consist of bipolar oppositions: day-night; hard-soft; love-hate; etc.

It is not possible to escape these bipolar oppositions within this fourdimensional,

physiological reality. Hebrew language underlines this inevitable

duality, that exists both on physiological and immaterial, spiritual

grounds. The most important tradition, the Torah, therefore begins with the

B as number 2 and not with the A as number 1, as we would expect. Engulfed

by the dualism of “the 2”, we have lost sight of the irrefutable character

and the all determining value of the number 1 in our daily and scientific

existence.

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