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Womb as Paradise Lost

Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life. My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics.

Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life.
My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics.

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Womb as Paradise Lost – Foetal Programming

Introduction: “A Verdict demands Evidence”

The latter question raised during a discussion between the scholars Oliver Sacks,

Rupert Sheldrake, Daniel Dennett, Freeman Dyson, Stephan Jay Gould and

Stephan Toulmin, a discussion on the Dutch TV titled “A Refulgence Accident”,

with Wim Kayser as chairman. “Does exist something like a ‘homunculus’, the

ancient “little man” of the alchemists, responsible for the evolution of a human

being?” Every one denied such an obsolete idea. Oliver Sacks however didn’t

accept a merely deny of a “mastering headquarters” where activity of the individual

centres comes together. He questioned: “How does a composition and consistency

come into being without any point of convergence?”

There must be an intercourse between the different visual centres constructing a

unification as a result of communication between these 32 centres. “Who is the

communicating factor?” “It’s me”, Sacks replied. This mutual communication

between the visual centres weaves the visual sensation, perception and their

threads into a personal story of precious value. In this way the visual sensation

and perception become an existential life-story.

Back to the first question: “What is the very reason why exactly 32 centres?” Because

of my conviction about a Ayurvedic and Jewish layered portrayal of man,

the questions around the 32 centres is an issue that might not be left to chance.

The fundamental answer on the 32 centres brings us to the principle of audible

experiences in protention and retention, stored in the consciousness and unconsciousness,

connected with 528 as the “leading factor”.

The relationship between 32 and 528 is a matter of course. The number 32 is the

triangular number of 528.

The summarizing conclusion in this summary is: the visual sensation and perception

with the 32 visual centres has a relationship with music of 528 Hz as audible

perception and with light as 528 Nm as photosynthetic experience.

The final answer on the question of Oliver Sacks about the communicating factor

we derive from the energetic activities of the epiphysis, the communication gland

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