Womb as Paradise Lost

Womb as Paradise Lost – Foetal Programming
Thetic Part 2 – Prolegomena
135
This story recalls the phrase of the Jewish philosopher Franz Rosenzweig in his
book The Star of Redemption: “G’d created the world, but He didn’t create religion”.
123
This rabbi definitely opened my eyes for evolution as creation on the basis of
Torah 124 , which provides an ultimate base to the natural sciences, without steering
“God” as “hole filler of our thinking” into the scientific realm through the back
door in an orthodox-Jewish, Christian and other religious way. Hebrew linguistics
make it possible to reform our scientific thinking in such a way, that it revives
again. A living consciousness suddenly sees, what could not be seen before. 125
6.4 Music therapy in ancient times
The preamble about Jewish medicine can’t do without indicating the absence of
Jewish music in a thesis about music in ancient times. We do not answer questions
why; we only note it. In her study “Music in ancient times: an 'enchanting
way' to heal” Tamara Wanker describes the position of music in the medicine of
ancient times. It is remarkable that Greece and Rome are spaciously discussed,
while the Jewish tradition, that must certainly have been of significance in Hellenistic
times, is entirely missing. When we start from the three basic principles
of music therapy – light, sound and meter –then ancient Israel has a lot to tell. 126
The importance of Jewish music can’t be overestimated, especially not after the
123 Rosenzweig, Franz, Stern der Erlösung, Frankfurt am Main, 1921, page 97 ff.
124 View of chief rabbi Cook in Jerusalem.
125 We will see the centrality of the meta-scientific concept of “life” in the scientific discourse in the Hebrew language of
the first three chapters of Genesis, by means of some Hebrew words and concepts, that become totally opposite when
omitting the first letter of the alphabet, the Aleph (the 1). “Life becomes death”. With this, we have a connection to the
natural-scientific discourse about life and death and we see dawning the juxtaposition of the concept “metaphysics” which
is too heavily loaded philosophically and theologically to be of use for a new development, a new paradigm. Metascientific
has a connotation of “possible-but-not-yet”.
126 Word, number and sound are language-specifically sublimated by Hebrew to a “number” as valuation of “spoken
word” and “sound” (melodic and harmonic). The central number in which these basic principles concentrate, is 528, which
we will elaborate broadly.