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Womb as Paradise Lost

Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life. My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics.

Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life.
My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics.

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Womb as Paradise Lost – Foetal Programming

Thetic Part 2 – Prolegomena

133

ment of injuries to many organs. Sometimes techniques were described in detail,

like the placing of an artificial anus, when this was missing at birth (atresia ani).

Personal and general hygiene as it existed in ancient Israel, was continued in the

Talmud. Regulations for meals were also strictly maintained. This was partly why

mediaeval Jews suffered less from the deadly plague than non-Jews, who had not

yet discovered the desirability of daily washings.

6.3 TJM as a bridge builder?

Lysons ends with: “ In the Middle Ages, Jews would become the keepers of

Greek and Roman scholarship in the West.” 120

Here we take the next step, that I launch as a working hypothesis:

The Jews have become the keepers of Tanakh-scholarship, that has left its traces

in Greek and Roman scholarship and is developed further to quantum mechanics

and Einstein’s relativity theories in our 21e century.

Tanakh-scholarship can - without being disqualified as “religious-book wisdom”

or “Jewish theology that brings G’d into science through the back door,” – act as

a bridge between the medicine of East and West. 121 Perhaps it is an unstable

bridge, that is strong if we are not afraid!

To build a solid bridge that can guarantee unity in diversity, self-awareness that

leads to a shift of paradigm is an absolute necessity. If we are jointly willing to

renounce the conventionalism behind which we are so eager to hide ourselves to

defend and maintain our values and truths, then we leave the Darwinist “I against

you” and we move forward together as “you and I” to a renewal that can defy

120 Lyons/Petrucelli, op. cit. p.71

121 For a specific description of TJM and the relationship to TOM, breslev.co.il is illustrative. We will discuss these

relationships with i.a. Yehuda Frischman’s publications.

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