Womb as Paradise Lost
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Womb as Paradise Lost

Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life. My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics. Dissertation 2015. Womb as Paradise Lost - Regained by the Energy of Life.
My name is Dr. Gideon Benavraham, professor-emeritus Clinical Hermeneutics. "What happens in a human being fundamentally during the proces of prenatal development (Fetal Programming) and what are the consequences to distortions and diseases later on life?" Research tools: Mindlink-Tesla-Transformation Technology (MTTT) as diagnosticum with PEMF and music frequencies as treatment methods. A RCT-double blind and placebo-controlled research, with statistics.

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19.07.2020 Views

Womb as Paradise Lost – Foetal ProgrammingThetic Part 2 – Prolegomena128The second way of tradition can in principle be disclosed by every belief or philosophy,unless the permanently active Source of renewing, recreating energy isleft. Science then has created an autonomy that has cut itself loose from its roots;Nietzsche already warned for this in Der Tolle Mensch, in which he says: “Whoholds the sponge that can erase this debt of ours? We have killed God and hisblood still sticks to our knives”. 110However, Jewish tradition connects unbreakably to what is pursued within thefirst way of “knowledge from the Source”. The relativity of human knowledgehas achieved high flight in beta sciences, in conjunction with Jewish ethics: carefor the weak and the strangers, the exploited and afflicted people in the world.My scientific choice, which is governed by Torah and Emanuel Levinas’s(1905(6) – 1995) philosophy of Responsibility also has a personal componentbecause of my being a Jew.Maimonides (1138-1204)I conduct my research from the double disposition of scientific knowledge, connectedto the universal Source which is available to all people, and was articulatedin Jewish tradition. There is no question of filling this scientific research withJewish or other religiousness, because we are primarily concerned with the firstdisposition: scientific knowledge, however built from fundamental knowledgeanchored in Jewish tradition, which is obviously available to the sciences. Wejoin with the Jewish physician Maimonides, one of the most authoritative physiciansof the 12e century of our era, who initiated this scientifically passable twoway-approach.Maimonides: “The basic principle of all principles and the foundation of all wisdomis to know that there is a Primary Being who brought into being all exist-110 Der Tolle Mensch, Gesammelte Werke 1996.

Womb as Paradise Lost – Foetal ProgrammingThetic Part 2 – Prolegomena129ence. The reality of the Primary Being is arrived at in two ways, through reasonand through tradition “.We will start with the theorem that Jewish traditional medicine was a part ofmedicine in the old Middle-East, with Mesopotamia as the core source ofknowledge. Within this study Judaism comes to its full justice as civilised nationwith its own ethical, liturgical and educational life practice. As will become clearbelow, Judaism is not a religion, but an ethical based, unconditional service to theCreator, with an ultimate responsibility for fellow man and creation as nature andnurture. Judaism has its own Good Book, Torah, historically written and expandedto Tanakh 111 , the Hebrew Bible, supplemented by Oral Torah. Tanakh wasmodified and renamed Old Testament by Christianity. Qu’ran is also – in theJewish view corrupted - based on Jewish Torah. It is not very difficult to indicateancient Hebrew legends in other philosophies and religions, through which theuniversality of Judaism ideally overcame nationalistic limitations and narrowinner circles, even though it will still take a lot of time before Jewish communityitself again will be aware of the mission for unity and humanity.In short: humanity, scattered on earth, largely has a direct or indirect connectionto the Hebrew Tanakh as a source of knowledge and culture. I can only connectthis source to the Creating Instance, the Creator of all men, that in Jewish traditionis indicated with YHWH. Alongside this Four-letter name, the Tetragrammatonthat we as Jews do not pronounce, but call Always-present, Eternal or Adonai,we know two more indications of the Creating Instance: 1. Ein Sof, the InfiniteNo-Thing and 2. Elohiem, the G’d of all nations, that probably was widelyknown in the ancient Semitic world as El.111 Der Tolle Mensch, Gesammelte Werke 1996.

Womb as Paradise Lost – Foetal Programming

Thetic Part 2 – Prolegomena

129

ence. The reality of the Primary Being is arrived at in two ways, through reason

and through tradition “.

We will start with the theorem that Jewish traditional medicine was a part of

medicine in the old Middle-East, with Mesopotamia as the core source of

knowledge. Within this study Judaism comes to its full justice as civilised nation

with its own ethical, liturgical and educational life practice. As will become clear

below, Judaism is not a religion, but an ethical based, unconditional service to the

Creator, with an ultimate responsibility for fellow man and creation as nature and

nurture. Judaism has its own Good Book, Torah, historically written and expanded

to Tanakh 111 , the Hebrew Bible, supplemented by Oral Torah. Tanakh was

modified and renamed Old Testament by Christianity. Qu’ran is also – in the

Jewish view corrupted - based on Jewish Torah. It is not very difficult to indicate

ancient Hebrew legends in other philosophies and religions, through which the

universality of Judaism ideally overcame nationalistic limitations and narrow

inner circles, even though it will still take a lot of time before Jewish community

itself again will be aware of the mission for unity and humanity.

In short: humanity, scattered on earth, largely has a direct or indirect connection

to the Hebrew Tanakh as a source of knowledge and culture. I can only connect

this source to the Creating Instance, the Creator of all men, that in Jewish tradition

is indicated with YHWH. Alongside this Four-letter name, the Tetragrammaton

that we as Jews do not pronounce, but call Always-present, Eternal or Adonai,

we know two more indications of the Creating Instance: 1. Ein Sof, the Infinite

No-Thing and 2. Elohiem, the G’d of all nations, that probably was widely

known in the ancient Semitic world as El.

111 Der Tolle Mensch, Gesammelte Werke 1996.

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