Womb as Paradise Lost

Womb as Paradise Lost – Foetal Programming
Thetic Part 2 – Prolegomena
128
The second way of tradition can in principle be disclosed by every belief or philosophy,
unless the permanently active Source of renewing, recreating energy is
left. Science then has created an autonomy that has cut itself loose from its roots;
Nietzsche already warned for this in Der Tolle Mensch, in which he says: “Who
holds the sponge that can erase this debt of ours? We have killed God and his
blood still sticks to our knives”. 110
However, Jewish tradition connects unbreakably to what is pursued within the
first way of “knowledge from the Source”. The relativity of human knowledge
has achieved high flight in beta sciences, in conjunction with Jewish ethics: care
for the weak and the strangers, the exploited and afflicted people in the world.
My scientific choice, which is governed by Torah and Emanuel Levinas’s
(1905(6) – 1995) philosophy of Responsibility also has a personal component
because of my being a Jew.
Maimonides (1138-1204)
I conduct my research from the double disposition of scientific knowledge, connected
to the universal Source which is available to all people, and was articulated
in Jewish tradition. There is no question of filling this scientific research with
Jewish or other religiousness, because we are primarily concerned with the first
disposition: scientific knowledge, however built from fundamental knowledge
anchored in Jewish tradition, which is obviously available to the sciences. We
join with the Jewish physician Maimonides, one of the most authoritative physicians
of the 12e century of our era, who initiated this scientifically passable two
way-approach.
Maimonides: “The basic principle of all principles and the foundation of all wisdom
is to know that there is a Primary Being who brought into being all exist-
110 Der Tolle Mensch, Gesammelte Werke 1996.