Conflict, Legitimacy and Government Reform: Equitable Allocation of ...

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Judicial Review and Judicial Activism The Roles of Monks in Dealing with Local Political Conflict Monk-Professor, Abbot Wat Nong Payom Chumsangsongkram Bangrakam Phitsanulok Phramahaboonlert Chuaithani* Master Wiroon Siriphan, Miss Yuwathida Chomchoey Miss Sudarat Ruttanapong, Miss Oraphan Poolsin** * Professor, Political Science, Chulalongkorn University. This study focuses on the exploration of the roles of monks in dealing with local political conflict and was conducted with the objective of seeking wisdom of the monks involved in handling conflict, and to explore the use of this educational zone as a zone for creating unified politics. From the study of the role of Phrakhru Wiboon Sitthitham or often called by the people, “Master Toom”, in handling local political conflict, it was found that the Master played a role in creating ** All graduate students majoring in Conflict Management at Naresuan University 149
150 KPI Congress XI political unification and was able to reduce violence at the election level, while being able to create activities in recruiting election applicants and resolving conflicts among local election campaigners for each side by using Wat Nong Payom as a facility for organizing the activities. The Phrakhru Wiboon Sitthitham defines the meaning of conflict by connecting the villagers’ well-being or life quality. Conflict means the lack of good life quality both in terms of income, education, family life, etc. In order to reduce the level of discord in the community, including political conflicts, the villagers must be provided with good life quality. The Master, therefore, initiated projects to improve the villagers’ quality of life. Among these projects was the Asset Saving Oath Project, which was an important mechanism in helping to raise the level of life quality among the villagers while reducing local and political conflict. The ethic for the villagers’ improved quality of life connected to the reduction of conflict used by the master was oath-taking, which was the fundamental ideology of the Asset Savings Oath Group with additional ethics: 1. The members’ ethics for self improvement, i.e. diligence, honesty, unity and regulations and 2. A group of ethics that must be exercised, namely, endurance, thriftiness, and patience. The results of the implementation of the aforementioned ethics were: 1. Love and sharing, 2.Sacrifice for the greater good, 3. Empathy, 4. Responsibility for group and community, 5.Compassion and 6.Trust. The instrument Phrakhru Wiboon Sitthitham employed in handling conflict consisted of 1. Ground rules; 2. The concept of identifying the community needs; 3. The process of people’s participation; 4. Apology, and forgiveness; 5. Dialogue 6. Moderating and 7. Peaceful communication.
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