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SoDA WORKS 2015

The SODA WORKS 2015 compiles selected contents of the SODA master graduates of 2016 thesis projects. It reflects the experimentation and/or critical reflection that the SODA students pursue in preparation of their final SODA project. It positions their work in relation to their experiences and to wider cultural and aesthetic questions and conditions.

The SODA WORKS 2015 compiles selected contents of the SODA master graduates of 2016 thesis projects. It reflects the experimentation and/or critical reflection that the SODA students pursue in preparation of their final SODA project. It positions their work in relation to their experiences and to wider cultural and aesthetic questions and conditions.

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The Work / _fieldnotes<br />

THE OBJECT<br />

The artist has appropriated part of a structure commonly<br />

found in public playgrounds, specifically, the<br />

entrance to fenced ball courts. Normally from these rectangular<br />

enclosures a perpendicular L shaped extension<br />

emerges. This extension forms an enclosed threshold<br />

that dictates performing a series of turns, in order to<br />

gain physical entry to the court. This sculpture, however,<br />

recreates only a corner of one of these structures,<br />

a corner from which emerges an enclosed threshold or<br />

‘entrance’, as described.<br />

Created from industrially produced units of zinc-coated<br />

steel fencing – a ubiquitous material for defining public<br />

and private spaces – one is free to move around the<br />

structure in its entirety, whilst also able, significantly, to<br />

move through it.<br />

Imposing in scale and material, elegant in form and<br />

linearity, the artist has placed this structure within an<br />

empty dance studio, apparently co-opted as an exhibition<br />

space. Yet the specificity of the context appears<br />

significant, as the accompanying literature suggests:<br />

we can consider this untitled sculpture a ‘somatic structure’,<br />

but in what sense?<br />

If we were to simply read the sculpture as a body, why<br />

should we be able to pass right through it? Does the<br />

somatic emphasis rather enable us to read it as an<br />

experience of body, specifically an experience of body<br />

as movement? The dance context would suggest so.<br />

what it is to do somatics. The process of experiencing<br />

one’s body from within necessitating conscious attention<br />

to the organic diversity of one’s body: observing<br />

activity.<br />

As a barrier that may be penetrated, the sculpture also<br />

performs division and integration. The steel grid that<br />

constitutes the fencing is itself semi-permeable, it<br />

permits some things to pass through, sight for example,<br />

and other things not. This is all analogous to understanding<br />

the structure as a membrane.<br />

The somatic philosopher Thomas Hanna describes<br />

a cell’s membrane as ‘not so much a separative wall<br />

as it is a series of windows and doors through which<br />

elements of the environment are made to go in and elements<br />

of the soma are made to go out’ (Hanna 1987).<br />

The selective osmosis of the cellular membrane is echoed<br />

in the nature of the organism, echoed in the nature<br />

of society, made up, as it is, of human organisms. What<br />

is true at the level of the cell resonates in all instances<br />

of life. This is what makes somatics significant beyond<br />

the experiencing subject. In this time of bodies breaching<br />

borders, refugees, national politics facilitating or<br />

refusing passage, we might be tempted to read this<br />

sculpture as a statement on existing mass migration,<br />

but this is too narrow. Membranes – barriers, borders<br />

– in/tangible – im/permeable, exist everywhere. The<br />

polarities of division and integration constituting life<br />

as we know it, as even a cursory consideration of one’s<br />

relationship to others – or oneself – would confirm.<br />

rounding space and this sculpture does the same. By<br />

intersecting space it creates a multitude of spaces, each<br />

with their own feeling quality, but each equally part of a<br />

unified spatial experience. That you may move from one<br />

space to another, through the transitional space of the<br />

threshold, emphasizes the plastic potential of space as<br />

experienced – be it intrasomatic or extrasomatic.<br />

If somatics is a journey towards integration, the<br />

threshold represents the physical navigation necessary<br />

within that process. It is also a space between spaces,<br />

balanced between open and closed, it is the moment of<br />

embodied movement.<br />

Perhaps a somatic practise, on account of its subjectivity,<br />

its paradoxically intangible experientiality, has<br />

necessitated the creation of a concrete object, as an<br />

objective testament to a lived process. A process the<br />

artist offers other bodies to experience as passage,<br />

movement from one quality of space to another, the<br />

consistent properties of our experiencing body echoed<br />

in the consistent properties of space in general.<br />

This sculpture is a somatic structure, then, because it<br />

articulates the experience of a body through staging a<br />

process of transition.<br />

Acknowledging this structure’s provenance, we recognize<br />

it possesses properties of activity and observation,<br />

in keeping with a ball game, yet also in keeping with<br />

So this sculpture may be experienced as an intrinsic<br />

kind of structure. Membranes define a space whilst<br />

simultaneously order that space’s relation to sur-

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