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TELL May-June 2020

TELL Magazine is is the publication of Emanuel Synagogue, Sydney.

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DISCOVERING RITUAL

Rabbi Jacqueline Ninio

I am fascinated by the origins of customs and traditions. I remember, for a time in the

Heritage Sanctuary, when carrying the Torah around, people took the Torah out the doors

into the foyer and then back in the other door, rather than walking along the back row.

This began when we did some

repairs and the configuration of the

pews was altered, leaving no space

to carry the Torah. Eventually, the

issue was fixed, but people had

become accustomed to carrying the

Torah outside, and so continued

to do so even when the problem

was resolved. I am not sure how we

returned to the usual route through

the back row but it could easily

have become a unique custom and

feature of Emanuel Synagogue!

Last year, just before Pesach, while

browsing Judaica shops on-line and

in person, I noticed that many were

offering a “Miriam’s Cup.” There

were beautiful designs and stunning

representations of a cup which

can be placed on the seder table

and filled with water, in honour of

Miriam, Moses’ sister. Miriam was

integral to the Pesach story. She

was the one who followed Moses’

basket down the Nile, ensuring

he was safe in the arms of the

Pharaoh’s daughter. She ensconced

her mother as Moses’ wet nurse

and some traditions even suggest

that she, along with her mother,

were the rebellious midwives who

refused to follow Pharaoh’s decree.

When the people were miraculously

redeemed from Egypt, Miriam, like

Moses, sang a song at the shores

of the sea. Also, the midrash links

her to a magical well of water

which followed the people during

their desert wanderings. It says

that the well was provided due to

8

Miriam’s merit, and in her honour.

So, given Miriam’s pivotal role in

the story, and a more recent focus

on including women and their

narratives into our rituals, it makes

sense that Miriam would be the one

connected with the Pesach seder.

Given the midrash, it's appropriate

that she would have a cup filled

with water, sitting beside the cup

of wine for Elijah. This innovative

custom has captured people’s

imagination, so much so, that it

has become almost mainstream

at Pesach and now also, beyond.

At many of the occasions where

we celebrate with wine, people are

adding a cup of water for Miriam.

But where did it begin? Who was

the first to think of placing a cup

of water for Miriam on the seder

table?

Recently, as I began preparing for

our sedarim at the synagogue, I

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