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ROMAN PERSONAL NAMES IN ARGOLIS<br />

228-231<br />

Argos; Milchhöfer, MDA/(A) 4, 1987, 156 saw the stone near the theatre; a bilingual funerary<br />

inscription for the liberta Marcia Hiluria; Publius was her patron: [Marcia] l(iberta) Hiluria I<br />

[Μαρκία Π]οπλίου Ίλυρί[α] (see also ARG 180).<br />

228. ΠΟ(ΠΛΙΟΣ) ΑΠΟΑΛΩΝΙΔ (?)<br />

Le Bas-Foucart, Voyage II, 137; IG IV 649 [2nd/3rd c. A.D.].<br />

Argos; gravestone bearing the epitaphs of several persons. There is some problem in the<br />

reading and completion of the text of this inscription.<br />

Le Bas-Foucart: Α. Α,πολλωνίδης Ι [ιερεύς] Διός Σεβαζείου το μνήμα Ι [κατεσκ]εύασεν ζών.<br />

Πο. Απολλωνιδίων, χαίρε Ι ιον ζήσας ήλικίης ετεσι τριάντα δύω. Πολείτα Ι χαίρε<br />

ζήσας έτη λ'.<br />

IG IV (Fraenkel): Α[ύλ.] Απολλωνίδης Ι [ιερεύς] Διός Σεβαζείου, το μνήμαΙ κατεσκ]εύασεν<br />

ζών. Πο. Απολλωνίδ(α, Δ)ίων χαίρε[τε] Ι - -ιον ζήσασ(α) ήλικία[ς] ετεσι τριάντα δύω.<br />

Πολείταρ[χε] Ι—α ραψωδέ, χαίρε, ζήσας έτη λ'.<br />

Remarks: D. Feissel, "Trois aspects de l'influence du latin sur le grec tardif", T&MByz 8,1981,<br />

142 and n. 65 (SEG 31, 1981, 312) discusses the use of the word τριάντα instead of<br />

τριάκοντα.<br />

229. ΠΟΠΛΙΟΣ ΕΠΑΦΡΟΔΙΤΟΥ<br />

IG IV 1193; IG IV 2 1,501 [lst/2nd e. A.D.].<br />

Epidauros, sanctuary; an altar bearing a dedication of the person to Artemis Ephesia: Πόπλιος I<br />

Έπαφροδίτου Ι Άρτέμιδι Ι Έφεσίαι.<br />

230. ΚΟΪΝΤΟΣ<br />

IG IV 653 [3rd/4th e. A.D.].<br />

Argos; a funerary inscription for two persons, maybe brothers: Εύ[μ]ο[ί]ρ[ει], ΔίΙων ειρήνη I<br />

σοι, Κόιντε.<br />

Remarks: Mitsos, 109. According to Feissel, T&MByz 9, 1985,369, no. 108 the acclamation<br />

231. Κ(ΟΪΝΤΟΣ)<br />

for Κόιντος is not necessarily a Christian one.<br />

IG IV 698 (L. Robert, Hellenica XI-XII, 1960, 276, adn. 2; SEG 22, 1967, 271) [7 B.C.].<br />

Hermione; a dedication by Κ(όιντος) Καικίλιος Κ(οΐντου) υιός Σωτήριχος, who had the<br />

function of τοξαρχία in the year 24 (δ' και κ' έτος τοξαρχήσας). The person discussed here is<br />

his father (text and more for the inscription see ARG 67).<br />

f. Q. Caecilius Q. f. Soterichus (ARG 67)<br />

225

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