A01.031.0.pdf
A01.031.0.pdf A01.031.0.pdf
ROMAN PELOPONNESE I Ά πόλις ά των Έπιδαυρίων Ι Γάιον Τούλιον Λάκωνος Ι υίον Σπαρτιατικον Ι άρετάς ένεκεν. Lacedaemonian Remarks: For this individual and his family see LAC 509. 155. ΙΟΥΛΙΤΤΑ W. Vollgraff, BCH33, 1909, 461-6, no. 26 [2nd/3rd c. A.D.]. Argos; a stele of gray limestone; the text is a record dated by the Roman calendar; according to Vollgraff it is "le compte rendu des séances de la boule d'Argos". Remarks: Vollgraff interprets the name as an ethnie of Ioulis of Keos; P. Charneux, BCH 115, 1991, 322 (SEGAI, 1991, 285) correctly suggests the interpretation as the genitive of the proper name Iulitta. 156. ΜΑΡ(ΚΟΣ) ΙΟΥ(ΝΙΟΣ) Ν(ΕΩΤΕΡΟΣ) [1] IG IV 2 1, 428 [το ρπα' =A.D. 305]. Epidauros, sanctuary; a dedication to Hygeia by the named person: Αθηνά Ύγείαι ο ιερεύς του Σωτήρος Ασκληπιού Μάρ. Τού(νιος) ν(εώτερος) δαόοΰχος το ρπα'. [2] IG IV 2 1, 429 [το ρπα" =A.D. 305]. Epidauros, sanctuary; an altar decorated with cymatia bearing a dedication to Apollo Pythios Patroos by the named person, who was a priest of Asclepius Soter: Αγαθή Τύχη. Ι Άπόλλωνι ΠυΙθίωι ΠατρώΙω ο ιερεύς τοΰ Ι 5 Σωτήρος 'ΑσκληΙπιοΰ το ρπα' Μάρ(κος) Ι Τού(νιος) ν(εώτερος) δαδοΰχος των Έλευσεΐνι μυστηρίων. [3]/G IV 2 1, 431; Peek, 1969, 97, no. 169, facsimile. Epidauros, sanctuary; a base bearing a dedication by the named person, who was a priest of Asclepius Soter and dadouchos of the Eleusinian Mysteries. The text of IG: ο ιερεύς τ[ο]ϋ Σωτήρος Άσκ[ληπι]ού, δαδοϋ[χος] τοΐν θεοΐν, Μ. [Ίου ]νου Άθη[ναΐο]ς το άγαλμα ίδρύσατο. Athenian Remarks: The name of [2] is read in IG as Μάρ(κος) Ίου. Ν(εώτερος). According to P. Kavaddias, Fouilles d'Epidaure, I (Athènes 1891) 48 the name is ΙΟΥΝΙΟΣ. In lapide MAP ΙΙΟΥΝΔΑΔΟΥΧΟΣ. Perhaps he is to be identified with the dedicator of IGW 2 1,430. Peek believes that the person of [3] is the same of [1] and [2]. In [3] he reads MAPIOYN. The ending ΝΟΥ is to be understood as Ν(εωτέρ)ου, according to Peek. It seems that after [ΙΟΥΝ...] there is no space on the stone for more letters. The name is in the nominative and the genitive Ν(εωτέρ)ου, prefered by Peek, seems improbable. 202
*157. [ΑΥΛΟΣ ΙΟΥΝΙΟΣ] ΠΑΣΤΩΡ ROMAN PERSONAL NAMES IN ARGOLIS IG IV 1534; IG IV 2 1, 88,1. 20-21 (cf. BullÉpigr 1956, 114; Peek, 1969, 31-32, no. 37) [A.D. 163 or 164, see remarks]. Epidauros, sanctuary; a fragment of a letter of a noble Roman adressed to the polis Epidauros; Pastor was one of the consuls. Consul Remarks: According to A. J. Cossage, "The date of IG\ (2) 516 (SJG 3 800)", ABSA 49, 1954, 53, n. 18 the restoration of the text must be έτους τριακοστού ογδόου or τριακο στού ενάτου and not τεσσαρακοστού of Hadianic era. About the consul see PIR 2 I 796; E. Groag, REX 1 (1918), 1074-1075, s.v. Iunius [118]; Degrassi, Fasti consolari, 46, no. 916. G. Alföldy, Konsulat und Senatorenstand unter der Antoninen (Bonn 1977) 177 and 253. 158. Λ. ΛΑΙΛΙΟΣ ΦΙΛΟΣ IG IV 2 1, 101, 1. 48; Peek, 1969, 40, no. 45 (publishes 1. 41-48) [έτους τρίτου καί έξηκοστοϋ=Α.ϋ. 32/33 (Actian era)]. Epidauros, sanctuary; a fragmentary list of victors of the games Apolloneia, Asclapeia and Caesareia. Victor in άρματι ποολικω 159. [- - -] ΛΑΤΙΝΟΣ IG IV 2 1, 101, 1. 7; Peek, 1969, 40, no. 45 (publishes 1. 41-48) [έτους τρίτου και έξηκο- στού=Α.ϋ. 32/33 (Actian era)]. Epidauros, sanctuary; a list of victors of the games Apolloneia, Asclapeia and Caesareia. Remarks: Latinus must be a cognomen and not an ethnikon. ΛΕΥΚΙΟΣ: see Δέρκιος (ARG 121) 160. ΛΕΥΚΙΟΣ IG IV 2 1, 101, 1. 6; Peek, 1969, 40, no. 45 (publishes 1. 41-48); M. Sève, "Les concours d' Épidaure", REG 106, 1993, 314 n. 50 [έτους τρίτου καί έξηκοστού=Α.ϋ. 32/33 (Actian era)]. Epidauros, sanctuary; a list of victors of the games Apolloneia, Asclapeia and Caesareia. The Athenian Epigenes, son of Λεύκιος, was a [σα]λπιστής. 161. ΛΕΥΚΙΟΣ R. Weil, "Das Münzwesen des Achäischen Bundes", ZN IX, 1882, 253; W. Wroth, "Greek coins acquired by the British Museum in 1887", NC 1888, 10; R. Münsterberg, Die 203
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ROMAN PELOPONNESE I<br />
Ά πόλις ά των Έπιδαυρίων Ι Γάιον Τούλιον Λάκωνος Ι υίον Σπαρτιατικον Ι άρετάς ένεκεν.<br />
Lacedaemonian<br />
Remarks: For this individual and his family see LAC 509.<br />
155. ΙΟΥΛΙΤΤΑ<br />
W. Vollgraff, BCH33, 1909, 461-6, no. 26 [2nd/3rd c. A.D.].<br />
Argos; a stele of gray limestone; the text is a record dated by the Roman calendar; according<br />
to Vollgraff it is "le compte rendu des séances de la boule d'Argos".<br />
Remarks: Vollgraff interprets the name as an ethnie of Ioulis of Keos; P. Charneux, BCH 115,<br />
1991, 322 (SEGAI, 1991, 285) correctly suggests the interpretation as the genitive<br />
of the proper name Iulitta.<br />
156. ΜΑΡ(ΚΟΣ) ΙΟΥ(ΝΙΟΣ) Ν(ΕΩΤΕΡΟΣ)<br />
[1] IG IV 2 1, 428 [το ρπα' =A.D. 305].<br />
Epidauros, sanctuary; a dedication to Hygeia by the named person:<br />
Αθηνά Ύγείαι ο ιερεύς του Σωτήρος Ασκληπιού Μάρ. Τού(νιος) ν(εώτερος) δαόοΰχος<br />
το ρπα'.<br />
[2] IG IV 2 1, 429 [το ρπα" =A.D. 305].<br />
Epidauros, sanctuary; an altar decorated with cymatia bearing a dedication to Apollo Pythios<br />
Patroos by the named person, who was a priest of Asclepius Soter:<br />
Αγαθή Τύχη. Ι Άπόλλωνι ΠυΙθίωι ΠατρώΙω ο ιερεύς τοΰ Ι 5 Σωτήρος 'ΑσκληΙπιοΰ το ρπα'<br />
Μάρ(κος) Ι Τού(νιος) ν(εώτερος) δαδοΰχος των Έλευσεΐνι μυστηρίων.<br />
[3]/G IV 2 1, 431; Peek, 1969, 97, no. 169, facsimile.<br />
Epidauros, sanctuary; a base bearing a dedication by the named person, who was a priest of<br />
Asclepius Soter and dadouchos of the Eleusinian Mysteries. The text of IG: ο ιερεύς τ[ο]ϋ<br />
Σωτήρος Άσκ[ληπι]ού, δαδοϋ[χος] τοΐν θεοΐν, Μ. [Ίου ]νου Άθη[ναΐο]ς το άγαλμα<br />
ίδρύσατο.<br />
Athenian<br />
Remarks: The name of [2] is read in IG as Μάρ(κος) Ίου. Ν(εώτερος). According to P.<br />
Kavaddias, Fouilles d'Epidaure, I (Athènes 1891) 48 the name is ΙΟΥΝΙΟΣ. In<br />
lapide MAP ΙΙΟΥΝΔΑΔΟΥΧΟΣ. Perhaps he is to be identified with the dedicator<br />
of IGW 2 1,430.<br />
Peek believes that the person of [3] is the same of [1] and [2]. In [3] he reads<br />
MAPIOYN. The ending ΝΟΥ is to be understood as Ν(εωτέρ)ου, according to Peek.<br />
It seems that after [ΙΟΥΝ...] there is no space on the stone for more letters. The<br />
name is in the nominative and the genitive Ν(εωτέρ)ου, prefered by Peek, seems<br />
improbable.<br />
202
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