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KALTBLUT-HONK! 03 The Divas

issue #03. Published 15.05.2011 by Marcel Schlutt & Nina Kharytonova. Art, Fashion, Music and Photography. Artists: Natalia Avelon, Kazaky, Lola Depru, Christian Branscheidt and many more All Copyrights @ The Artists! Berlin 2012 www.kaltblut-magazine.com

issue #03. Published 15.05.2011 by Marcel Schlutt & Nina Kharytonova. Art, Fashion, Music and Photography. Artists: Natalia Avelon, Kazaky, Lola Depru, Christian Branscheidt and many more All Copyrights @ The Artists! Berlin 2012 www.kaltblut-magazine.com

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18

DON’T BLAME THE DIVA

flamboyant lifestyle, and a scandalising personality

on the other. The Caballé’s sunny disposition, The

Loren’s sharp wit, and The Fleming’s unshakable

grip on reality are vivid examples for artistic genii

acting out their extraordinary talents while at the

same time cultivating their authentic selves. Modern

divas, on the other hand, tend to concentrate

on rather flamboyantly-seeming peculiarities: In a

2008 article on guardian.co.uk Ian Gittins presented

some contemporary artists that are considered

divas and their habits: from Madonna demanding

“25 cases of Kabbalah water backstage at her gigs,

not to mention 12 dozen boxes of strawberries and

Yorkshire tea” to Mariah Carey’s “bottle of Cristal,

four champagne glasses and a box of bendy straws”

to Jennifer Lopez “scal[ing] down her fruit demands

at a recent Miami charity event to merely mango,

green seedless grapes, pineapple, papaya, cantaloupe,

honeydew melon and watermelon. None of

[which] were to enter the sacred space of her personal

all-white dressing room”. The illustrious list of

prominent singers and their culinary needs goes on

like that (and can be found here: http://bit.ly/fooddivas).

We should thanks Susan Boyle for saving the

day; in 2010, Alan McGee stated in the Guardian’s

music blog: “All hail Susan Boyle, the cool new diva

of our age. More than just a Cowell creation, [she]

puts loneliness and pain into her music […]”.

But how come that we obviously use the word “diva”

in such confusingly inconsistent ways? What kind

of concept is it that lies behind the use of a word

that has faced such an enormous change of meaning

within the past, say, decade? More fundamentally

one might ask: what exactly does it mean to be

called a diva nowadays?

Originally, the concept of a diva didn’t have anything

to do anything with a person’s character. The

word “diva” comes from the female form of the Latin

word “divus, -a, -um”, meaning “god” or “godlike”.

Which means: being a diva used to be about something

supernatural being associated with a certain

person. Very much like the gods of Ancient Rome or

Greece where specialists in their fields of expertise

(eg war, love, or the weather), a diva was originally

associated with a rare talent that might have appeared

superior to what someone who had been less

blessed could ever manage to achieve. Or, to quote

a dimplier definition, which TIME magazine stated

in their 21 October 2002 issue: “By definition, a diva

was originally used for great female opera singers,

almost always sopranos.” Thus, Melpomene, the

singing goddess and muse of Tragedy, could be considered

the first of the divas.

On Earth, Ancient Greek actor Thespis of Icaria is

considered the first of the divine talents in the Western

world. Not only was Thespis the first person

ever to appear in a play as a character assuming the

resemblance of another person – thus presumably

“inventing” acting as well as the genre of tragedy. He

is also said to have been a singer of songs about mythology;

which is why one might argue that he was

in fact the first professional performer, what’s more:

a multi-talented one. On a side note, Thepsis would

also frequently tour the cities carrying his costumes

and masks in a horse-drawn wagon.

In recent years “diva” has gone through an interesting

shift of meaning, leading to a large bandwidth

of attributes connected with the concept behind

the word. These days, calling someone a diva isn’t

necessarily an expression of admiration or appreciation.

I’m actually the living proof for this thesis, as I

have myself been called a diva on several occasions

during my life – and I’m obviously not blessed with

any exceptional artistic talent. So, if someone says

to you: “Don’t be such a diva”, his actual aim will

be rather to tell you to come down, maybe reflect

on how you were just behaving or what you were

saying. Obviously, when used in such contexts, the

word diva has been attributed additional meaning,

linguistically speaking: “diva” has turned polysemic.

A polyseme is a word that is actually two or more

different words that just randomly look the same.

Polysemes have different meanings, which aren’t

necessarily based upon the meaning of one origin

word. However, basically they come to existence

when a word that has become popular is taken out of

its original context and is put into a new one instead,

often giving the word a completely new meaning.

That very same thing seems to have happened in the

case of diva. Disregarding the multitude of character

traits that can be found when taking a look at

the classical opera and Hollywood divas, popular

language has adopted the word “diva” to refer to the

character of a person being rather eccentric (or very

much into herself/himself) compared to what might

be considered “normal” within a certain society.

This concept must then have been adapted to refer

to singers that are said to act diva-ish, which finally

led to the the word “diva” often being used pejoratively.

Nowadays, the word “diva” often refers to

someone – not even necessarily a celebrity anymore

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