TELL - December 2019 - February 2020
TELL - the magazine of Emanuel Synagogue, Sydney The Identity issue
TELL - the magazine of Emanuel Synagogue, Sydney
The Identity issue
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A light unto
the nations
Rabbi Jeffrey Kamins
Identity
Kislev/Tevet 5780
December 2019-February 2020
Sharing the
blessings
Rabbi Jacqueline Ninio
Blessed is
the flame
Rev Sam Zwarenstein
Cherishing
our identity
Rabbi Rafi Kaiserblueth
Shabbat Live
by the Sea
20th December from 6:15pm
Bondi Park
Join us for the final Shabbat Live
of the year as we bring in
Shabbat under the stars.
YOUR QUARTERLY JOURNAL ON SPIRITUALITY, LEARNING & COMMUNITY
Emanuel Synagogue offers a home where you can live your Judaism in a contemporary
world, drawing on our ancient teachings and traditions. We are a pluralistic community
offering a choice of services, programs and activities for the Masorti, Progressive and Renewal
movements. We do this with contemporary understanding to create a dynamic and diverse
community, welcoming you and your involvement.
PROGRESSIVE
The structure of our Progressive
services allows you to choose
the type of prayer that is
most meaningful for you.
You may choose from alternate
readings in English, you may read
the Hebrew prayer (available both
in Hebrew script and in English
transliteration), or you may choose to
take a moment of personal reflection.
Our Friday night “Shabbat
Live” service is a moving,
innovative service where prayer
is enhanced with musical
instruments, beautiful melodies,
creative readings and stories.
Shabbat Live is held at
6:15pm every Friday.
The Progressive Shabbat Service begins
at 10:00am each Saturday morning.
MASORTI
Our Masorti (traditional) services
are run almost entirely in Hebrew,
honouring the tradition with
contemporary insights.
As with all services at Emanuel
Synagogue, men and women
participate equally and fully.
The Friday night Carlebach service
is a traditional Kabbalat Shabbat
service, featuring the well-known
melodies of Shlomo Carlebach.
The Masorti service is held at
6.15pm every Friday.
Our Masorti Shabbat Service begins
at 9am on Saturday mornings.
We also hold a Masorti Minyan
at 6:45am on Monday and
Thursday mornings.
RENEWAL
The Renewal movement is devoted to
personal and spiritual development,
reinvigorating modern Judaism with
Kabbalistic and musical practices.
Through our Renewal activities
you will have the opportunity to
reach a new level of awareness,
stress relief, self-development,
relaxation and inner healing.
Email: orna@emanuel.org.au
Rabbi Jeffrey B. Kamins Rabbi Jacqueline Ninio Rabbi Dr Orna Triguboff Rabbi Rafi Kaiserblueth
Reverend Sam Zwarenstein
Cantor George Mordecai
{CEO UPDATE}
Writing this article I was drawn
to find a word that would best
describe 2019. ‘Existential’
(adjective – eg-zi-sten-shuhl) was
chosen as the word, and how
profound it is for what happened
Suzanna Helia
around the globe and also for
our Shul. (Dictionary.com)
It seems that the word existential
has framed the conversation of the
stories that defined 2019 across
the globe. This includes issues
such as the Hong Kong protests,
Brexit and Notre Dame fire.
In relation to Hong Kong:
“What began as protests against
an extradition bill has morphed
into existential demonstrations
about the future of the territory.”
(Liam Cochrane and Erin
Handley, Australian Broadcasting
Corporation, September 5)
Michel Barnier, the European
Commission’s Chief Negotiator
for the United Kingdom Exiting
the European Union, described the
British government’s challenge to
negotiate Brexit as an existential
crisis. He isn’t suggesting the UK
is bogged down by details but that
it’s being forced to reckon with
more fundamental questions about
how it envisions itself as a country
and whether its institutions are
serving that end. (Michel Barnier,
quoted in the Guardian, May 29)
Witnessing the fire that nearly
claimed Paris’s famous Notre Dame
cathedral, Stuart Richardson uses
existential in a way that speaks
to how important buildings,
like Notre Dame, give profound
meaning to our lives—a monument
to something larger than our
short time here on Earth. “Like
many who watched, I felt the
existential pang of history being
eviscerated before my eyes”. (Stuart
Richardson, USA Today, April 16)
“Existential also inspires us to ask
big questions about who we are
and what our purpose is in the
face of our various challenges—
and it reminds us that we can
make choices about our lives in
how we answer those questions.”
{INSIDE THIS EDITION}
TRANSFORMATIVE
LEARNING
8
SHARING THE BLESSINGS
Rabbi Jacqueline Ninio
25
TWO MIKVAHS
Donna Jacobs-Sife
27
EVERYONE SHOULD HAVE
A MIKVAH
Lyndall Katz
INSPIRING PRAYER
6
A LIGHT UNTO THE NATIONS
Rabbi Jeffrey Kamins
17
BLESSED IS THE FLAME
Reverend Sam Zwarenstein
14
THE CHOICE
Cantor George Mordecai
28
CHERISHING OUR IDENTITY
Rabbi Rafi Kaiserblueth
So was the year of 2019 for
Emanuel Synagogue existential?
In building our strategic plan, we
discovered that across Australia and
the USA, Synagogues face a major
challenge to be relevant to their
communities. Religious services
are irrelevant to the majority of
young people; Jews tend to be
less religious than the public as a
whole; 62% of people engage not
because of faith*, but to be a part
of the community (*Source: Pew
Research Centre 2013); buildings
are poorly utilised; and financial
models are based on membership
fees that are unsustainable.
Our research also identified
principles that guide how to build
a thriving Synagogue, which
include offering a “home for
Jews to be Jewish—a home for
cultural and educational events
and an educational arm that
drives engagement and income.
It is with pride that we feel we are
on the path to a thriving community
and a sustainable synagogue.
(Emanuel Synagogue Strategic Plan)
Over 2019 we have supported
a group of Inner West Jewish
families through close association
with Emanuel Synagogue to
become an affiliate community
of our synagogue, offering
monthly classes for the Bar and
Bat Mitzvah–aged children
and services for the families.
Emanuel Synagogue truly became a
cultural centre. holding state-of-theart
events for the wider community,
including a concert with the
Sacred Music Festival, monthly In
Conversations with a wide variety
of prominent individuals, Friends
of Kaveret concert, art exhibitions,
monthly Israeli film nights with
+61J, Crossroads with the Sydney
Art Quartet, Musica Viva and
many more engaging experiences.
I am sure that on a personal level
we have all had existential moments
throughout this year or at some
stage in our lives. The Synagogue
also experienced these moments
and has transformed itself into
becoming an existential hub for
our community to identify with
their Jewish heritage, cultural
affiliation and community – a
true spiritual and cultural centre
with a thriving supportive
community for our children and
grandchildren to be a part of.
None of the successes that we
have enjoyed this year would have
been possible without the efforts
of our wonderful clergy, board,
hardworking staff and the support
of our fabulous members, especially
the many who have volunteered
to help us throughout the year.
Wishing you all a prosperous,
healthy and fulfilling 2020.
SUSTAINING THE
ENVIRONMENT &
HEALING THE WORLD
32
NANNAGOGY
Larraine Larri
CONNECTING WITH ISRAEL
& WORLD JEWRY
19
A JOURNEY SHARED
IS SPECIAL INDEED
Rabbi Dr Orna Triguboff
22
A CLARION CALL FOR
PROGRESSIVE JUDAISM
26
NEW LEADERSHIP FOR
ARZA AUSTRALIA
COMMUNITY
4
CEO UPDATE
29
AROUND EMANUEL
34
BNEI MITZVAH
33
NEW MEMBERS
33
TZEDAKAH
37
MAZAL TOV
37
DECEASED
5
{A LIGHT UPON THE NATIONS}
Rabbi Jeffrey B. Kamins OAM
At a recent Bat Mitzvah of one of our congregants, her cousin, a soldier
in the Israel Defence Forces, was called on to read the traditional Shabbat
morning prayer for the safety of those who serve in the IDF.
Before he did so, he delivered
these stirring words from the
heart:
“Today you are taking upon yourself
the responsibilities of being a Jewish
woman.
"I’m going to share with you a few
words about that responsibility,
about your history and about our
family’s legacy.
"As you know, our grandfather,
Zeida, was a Holocaust survivor.
Eighteen years ago, I had just joined
the Israeli army, and he shared this
with me. 'He said that when he was
in Bergen Belsen, he and his fellow
inmates felt that they were lower
than dirt. And if someone would
have approached him right then
and there and told him that one
day the Jewish people would have
a country in Israel, and that Jewish
boys and girls would serve as soldiers
protecting our people, he would
have thought that person was crazy.'
You must understand that in the
concentration camps surviving the
day was often an unimaginable feat.
Never in their wildest dreams could
they have imagined what we have
here today.
"I would like to tell you that, you
standing here right now on your
Bat Mitzvah, is a victory of our
grandfather over those who tried to
destroy our people.
"The prophet Isaiah said that it is
our role to serve ‘as a light upon the
nations’. Perhaps this explains why
our people are always the first to be
targeted by those spreading darkness
and evil. It is our duty to always
remember the darkness that exists in
this world and to stand guard and to
oppose it.
"Spread your light. Never forget
who you are and where you come
from.
"With those thoughts I will say a
prayer for the soldiers of the IDF,
who willingly put themselves in
harm’s way protecting our people
and for the boys and girls standing
outside our synagogue right now
watching over us protecting us from
darkness.”
As we celebrate Chanukah, the
festival of light, we remind ourselves
that darkness has always been
present in this universe—and that
our obligation as creatures of God,
as Jews, is to dispel that through the
light that we can bring. Thus, the
Torah begins with the message that
“In the beginning there was darkness
over the surface of the deep and
the spirit of God swept over that,
God saying, ‘Let there be light’.”
Light becomes a metaphor for
many things, for gaining knowledge
through learning and for bringing
good and blessing. Abraham, the
progenitor of our narrative, brings
good and blessing by going to the
land to which God guides him—
what we know as the land of Israel.
It is there that we are called upon to
be a model nation. It is from there,
wherever we as a people go, that we
are called to be, as Isaiah framed it,
“a light upon the nations”.
At this time of Chanukah, we
acknowledge the festival recalls the
ongoing human struggle between
light and dark, as reflected in the
one prayer we recite these days, Al
6
HaNissim (for the miracles). It
speaks of the struggle between
“the strong and the weak, the
many and the few, the corrupt and
the pure of heart, the guilty and
the innocent, the arrogant into
those who respond to teachings of
Torah”. Chanukah, which means
inauguration or dedication, reminds
us to remain dedicated to our faith
and commitment to manifest the
light, despite the obstacles we face in
life. A short time after the victory
of the Maccabees that we celebrate
at Chanukah, the very Temple they
had rededicated was destroyed by the
Romans, leading to the nearly 2,000-
year exile of most of our people from
our land. Our ancestors, through
prayer, reflection and learning of
our Torah tradition, never forgot
our homeland, and now we are
of those historic first generations
who celebrate our miraculous
regeneration in the land of Israel.
Israel, with the incredible ingenuity
of its people, has led the world
in crucial aspects of 21st century
life, including medical research,
information technology and water
reclamation. In these and many
other ways, it remains a light to the
nations.
We Jews who do not live in Israel
are also called on to embrace and
live the light. We should remember
that Chanukah, “dedication”, stems
from the same word as “education”
in Hebrew. Our education as Jews
stems from Torah tradition. The
more we understand our story, the
more grounded we become in living
our values. To this end, in the new
academic year, we will be expanding
our learning program for adults.
Although you may call me naïve,
I deeply believe that the more we
understand who we are, and live our
values, the more we will overcome the
forces of darkness, whether here or
in the Middle East. May
the light be with you, and
emanate from you.
INSPIRING PRAYER
Chanukah
at the Beach
Sunday 29th December
4:00pm – 7:00pm
Fun for all the family!
Bring a picnic dinner.
We’ll supply the sufganiyot!
Parsley Bay
7
{SHARING THE BLESSINGS}
Rabbi Jacqueline Ninio
As we move into the summer
period, many of us will be lucky
enough to have a little time off,
away from the pressures of our
daily lives, an opportunity to relax,
breathe, de-stress and… post on
social media. Very soon we will
start to see our facebook pages,
instagram and snapchat inundated
with photos and posts of other
people’s perfect holidays and lives.
We will see a plethora of white,
sandy beaches, impossibly blue
oceans, snow-covered mountains
and cocktails with umbrellas. There
will be people smiling, looking like
they don’t have a care in the world,
and many of us will be viewing
these images whilst in the midst
of our own imperfect lives filled
with challenges and struggles. We
know that the photos are not the
reality of the lives of others; they
are snapshots in time, reflecting
nothing more than what the people
want us to believe that moment was
like. Even so, we still look at them
and feel envious; as if we have failed
in our own less than perfect lives.
I have spoken more than once of a
friend of mine who posted many
photos of her seemingly ‘perfect’
holiday. Afterwards, she confessed
it was the worst holiday she had
ever had, and that she was miserable
the entire time. Even with this
knowledge, I still fall into the trap
of feeling my own life is failing to
live up to an unrealistic expectation
of what it should be; that others
are doing this all so much better
than me. Then, this week, as I
was reading a commentary about
Abraham, I thought that maybe my
approach to this has been all wrong.
Instead of looking at the photos
and trying to convince myself that
the reality of people’s lives is not
what is reflected in the images they
post, I should celebrate the beauty
of their lives. And, in turn, when
I reflect on my own life, instead of
looking at the flaws and challenges,
I should try to see the blessings.
The commentary I read was
speaking about Abraham in his
twilight years. The Torah tells us
about his life and says: “The Eternal
blessed Abraham in every way.”
The rabbinic commentators were
concerned about this passage. “How
is it,” they ask, “that Abraham can
be described as being blessed in
every way?” He certainly suffered
his share of trials and challenges.
His life was no walk in the park.
Like all of us, Abraham’s journey in
this world was filled with darkness
and light, moments of suffering
and joy, pain and happiness. So,
what does this passage mean?
Nachmanides suggests Abraham
was blessed with riches, possessions,
honour and a long life, the four
things, according to him, we need
for happiness. But how many of
us know people who have those
things and are not happy? Rabbi
Kroloff offers an alternative
suggestion. He says that perhaps
it was not that Abraham had all
those things, but rather, that he
recognized the blessings in his
life. Material possessions, fame
and length of days were not where
he placed the emphasis or the
measure of his success. Instead,
it came with the knowledge and
understanding of the many ways
in his life that he was blessed.
Rabbi Kroloff says, “There is a big
difference between being blessed
and knowing that we are blessed.”
I recently listened to an older
episode of “Conversations” with
8
Richard Fidler. His guest was James
Doty, a neurosurgeon who was
faced with an incredible dilemma.
He was an extremely wealthy man
who had just stepped back from
his position as CEO of a hugely
successful company. He had stocks
and bonds, drove a Ferrari, lived in
a multi-million-dollar apartment in
the USA, owned a villa in Tuscany
and had just bought an island in
New Zealand. He was seriously
rich and things were looking great
until the market crashed. He
lost everything except one parcel
of shares, which was still worth
millions of dollars. But there was
one catch: he had promised to give
that money away. When he was
rich, he made pledges to various
charities to support them and
now, if he gave away that money,
he would be left with nothing. So
what should he do? Should he keep
the promises he made, or should
he keep it for himself and maintain
a semblance of the lifestyle he
once had? Most of the charities
to which the money was to be
donated would have understood.
So what did he do? James gave it
all away. He honoured his pledges
and gave the money to all the good
works, just as he had promised.
When asked about what he did
and why, he said: “I came from
nothing. I was incredibly poor and
even by giving all of this away, I
would not be poor again. I was very
aware that I am a surgeon. I earn
more than most people every day
for doing what I do, and I could
continue to work and earn a good
living. I was ridiculously rich for a
while and it was a fun ride, but I
had enough, and I wanted to help
others.” He then said it gave him
such a sense of satisfaction and joy
that he was able to use his wealth
to help others and that mattered so
much more than owning an island
in NZ or driving a fancy car. He
also said that he remembered when
he was growing up with nothing,
noticing that people who had the
least were often the most generous.
Those who had money, possessions
and wealth were often so concerned
about retaining that wealth and
prestige that they did not reach out
to and care for others. But those
who objectively had very little were
often the first to reach out a hand,
to give and to help. He said that
he never forgot that and wanted to
ensure that he remembered to help
others and to give what he could.
James is a man who recognized
that he was blessed. Instead of
bemoaning his losses, thinking
back over what he once had,
having regrets, he realized that
he still had so much in his life
for which to be grateful and that
some of the greatest moments
of joy and satisfaction came not
from owning huge amounts of
money but from giving it away,
helping others and reaching out to
those around him. Like Abraham,
he was able to see beyond the
hardship to find the light.
I remember listening to a man on
the radio who had lost his home
in the bushfires. He described
how the fire had raged down
his street and his house and one
across the street were
completely destroyed—
burnt to the ground,
while the other homes
remained untouched.
The interviewer asked:
“Does that leave you
wondering ‘Why us?’
Are you angry that your
house was destroyed and
the others were not?”
The man said: “Mate, I
am so grateful that none of us were
home at the time; we are so lucky.
This community has been amazing.
We have had so many people
calling, bringing us food, clothing,
offering to help. We will never
leave this community. The people
here are just wonderful; we are so
blessed.” This man and his family
had lost all of their possessions,
their home had been burnt to the
ground and yet he was able to
say that he is blessed. It is truly
remarkable that in the midst of the
devastation, he was able to find the
glimmers of light and hope which
surrounded him and to be grateful
for what he had, rather than
dwelling upon what he had lost.
TRANSFORMATIVE LEARNING
But sometimes it is hard to see that
light and we need others to shine
it for us. I recently watched two
remarkable videos which showed
the power of gratitude and how
9
significant it can be for others to
help us see our blessings. The first
was an experiment where two
booths were set up on a busy city
street. On one was the sign: “receive
a compliment” and on the other:
“give a compliment.” People were
invited to step into the booths with
another person and first to give a
compliment, then to receive one.
There was a father and daughter, a
boss and his employee, two friends,
a new husband and wife, and they
each stepped off the street, into the
booths and expressed something
special about the other person. The
father started by saying: “I don’t
think I have ever told you this
before but I really admire…” and
then went on to tell his daughter
qualities in her that he admired.
The daughter said: “I know it
might not seem like it sometimes
by the way I behave but I really
respect you as a person and am
grateful that you are my dad and
in my life.” Each duo told each
other such special and beautiful
things and by the end, all of the
participants were in tears, so moved
by the compliments. Every one of
them left smiling and feeling good
about themselves. Sometimes the
blessings in our lives need to be
pointed out by others and when
they do, we can feel the connection
and the beauty of that relationship.
In a second experiment, Soul
Pancake, an online organization
that “explores the big questions in
life” interviewed participants to
establish their levels of happiness.
They then asked them to write
a letter to someone who had a
positive influence on their lives.
The participants did so and thought
they were done. But there was one
more step: they were then asked
to call the person about whom
they wrote, and read the letter
to them over the phone. Again,
there were beautiful scenes and
the tears flowed as they expressed
their feelings and gratitude to those
who had made a difference in their
lives. Afterwards, the researchers
again measured the participants’
levels of happiness, and they
found that everyone was happier
than they had been before, just
by expressing their gratitude to
another person. And interestingly,
those who were the least happy
at the beginning showed the
greatest increases in happiness.
So, expressing our gratitude, being
appreciative, can actually help
us to be happier. It can make a
difference in our lives, as well as
the lives of those who received
the compliments. It helps us to
recognize the blessings in our
lives and appreciate them.
Maybe this summer as we look
at all the photos and images, we
can use them as the impetus to
reflect upon our own lives and
consider the blessings we have.
May we all have a summer of
peace and blessings.
10
Shabbat In The Circle
One Saturday each month from 10:00am
Join us for this special Shabbat morning gathering.
We begin at 10:00am with the study of Hasidic and other mystical
texts then discuss how we can apply them in our daily lives.
This is followed by a collaborative musical gathering
based on the Shabbat morning service, incorporating
melodies, poems and dance to enhance our Shabbat.
Contact gmordecai@emanuel.org.au
Health Brunch
16th February from 10:30am
Join us each month as various medical experts
explore important health issues.
The Truths of Dementia
featuring Dr Michaela Sorenson
Dementia is the second leading cause of death among
Australians, yet many of us still don’t understand how
to respond to those living with it.
Holistic GP & mental health expert, Dr Michaela
Sorenson, is with us to talk about how to afford
dignity, respect, and social connection to loved ones
living with dementia.
Expecting
a baby?
Jewnatal is a program for those expecting a
baby in their lives, whether through birth or
adoption, and whether the 1st or the 5th!
The concept is to foster/build relationships with
people going through the same life-stage that will
carry forward after the class has concluded.
Email Rabbi Rafi Kaiserblueth:
rkaiserblueth@emanuel.org.au
Contact the office on 9389 6444 for details.
11
In Conversation with
Ian Anderson AO & Robert Griew
Join us for the first In Conversation of 2020
What can our community do to
support reconciliation & recognition?
February 2nd from 5:00pm to 6:30pm
Professor Ian Anderson was one of the group of three first Aboriginal medical graduates
in Australia, had a career as a doctor and administrator in Aboriginal controlled health
services, then in the Commonwealth Office for Aboriginal and Torres Strait Islander Health.
He was subsequently the Foundation Chair, Indigenous Higher Education and Pro Vice-
Chancellor (Engagement) at the University of Melbourne. He is currently the Deputy
CEO of the National Indigenous Australians Agency in the Commonwealth Government,
making him the most senior Indigenous public servant in the federal government.
His family are Palawa Trowerna from the Pyemairrenner mob in Tasmania,
which includes Trawlwoolway and Plairmairrenner and related clans.
Robert Griew is a management consultant, working mostly on health, education and Indigenous
assignments. He has a long history working in social justice areas, with communities impacted
by disadvantage and in government as a leader in these policy areas. He was the first head of the
Office for Aboriginal and Torres Strait Islander Health in the Commonwealth government, the
Director-General of the NT Department of Health and Community Services, has consulted
extensively to Aboriginal community sector organisations and has worked extensively with
Professor Anderson across several of these domains. He is also national President of the
Australian Federation of AIDS Organisations and a member of Emanuel Synagogue.
12
NEED A CELEBRANT?
Jon Green
Civil Marriage Celebrant
WEDDINGS
RENEWAL OF VOWS
BABY NAMINGS
CALL JON ON:
0414 872 199
Lunch
'n'
Learn
.
NOURISHMENT FOR MIND, BODY AND
SOUL. ENJOY LUNCH, MEET FRIENDS AND
DELVE INTO TORAH.
Join us on the second Saturday morning of
each month following Shabbat services.
8 February - Rabbi Dr Orna Triguboff
14 March - Reverend Sam Zwarenstein
9 May - Cantor George Mordecai
The Lost
Princess
TEXT STUDY
Weekly on Thursday
evenings at 7.15pm
Cantor George Mordecai presents a new
series of classes. Initially we will study
The Lost Princess, a deeply insightful story
from Rabbi Nahman, with music and
meditation.
Email: gmordecai@emanuel.org.au
{THE CHOICE}
Cantor George Mordecai
A few years ago, Rabbi Aubrey Glazer, a dear friend of mine, edited and helped publish
Menachem Kallus’s translation of a Hasidic work known as Amud Hatefilah, or Pillar
of Prayer. Menachem Kallus is one of the leading authorities on Lurianic Kabbalah.
So what is this work, the Pillar of
Prayer, and why is it so interesting to
scholars of Kabbalah and Hasidut?
The book is actually a guide to the
contemplative practices of the Baal
Shem Tov—the founder of the
Hasidic movement, which spread
rapidly throughout the Jewish
communities in Eastern Europe in
the eighteenth century—and his
earliest circle of disciples. This was
a radical teaching, because for these
early Hasidim, God did not dwell
only in the Talmudic academies,
among the intellectual elite. The
Baal Shem Tov taught that any
person who had an open heart and
a burning desire to know God could
achieve this relationship through
prayer and deep hitbodedut, that
is, meditation. One could even
simply speak to God from the
Noah's Ark by Edward Hicks
14
heart. Many of the early Hasidim,
including the Baal Shem Tov,
would spend much of their time in
nature—in the forests of Eastern
Europe—contemplating God’s
Creation, developing a sense of
spiritual intimacy with the Divine.
The teaching found in the Pillar of
Prayer revolves around one verse
in the Torah—namely Genesis
6:16. Owing to the wickedness
of humanity God is going to
cause a flood to wipe out all living
things. God commands Noah to
build an ark. God’s instructions
to Noah for the building of
this ark are very precise.
‘Make a tzohar for the
ark and finish it upward
within a cubit’s length’
(Genesis 6:16).
Scholars are not in agreement as to
the meaning of the Hebrew word
tzohar. For Rashi, tzohar refers to a
sparkling jewel that was placed in
the ark. It spread light throughout
the ark during the forty days of rain
and darkness. In most editions of
the Bible it is translated, after Rashi,
as a light or jewel but it can also
mean ‘window’ or ‘opening’. In our
Etz Hayim Torah commentary, as
well as in the Baal Shem Tov and
his circle of disciples’ transcripts,
that is how tzohar is translated.
Additionally, the word teva is
understood to refer to an ark or
ship, but in post-Biblical Hebrew
it can also mean ‘word’. If we
translate teva as the mystics did
—‘word’—the verse would now
read, ‘Make an opening so that
each word we utter can be filled
with Divine illumination.’
Instead of this verse focusing on
building an ark and on the flood,
the Baal Shem Tov decontextualises
the verse in order to make it
even more relevant to us.
While ‘make an opening (to let
the light in) so that each word we
utter can be filled with Divine
illumination’ is a mystical, very
poetic reading of Genesis 6:16,
it points more importantly to
a core concept in our tradition
—namely, that we are created
b’tzelem Elohim, ‘in the Divine
image’. If that is the case, every
word we utter, every action we
take in the world, should have a
spark of divinity attached to it.
In our tradition our sources speak
of the yetzer ha’tov and the yetzer
ha’ra—respectively, the impulse
for good and the impulse for evil.
The Rabbis used these terms to
describe the ethical dimension of the
human being. Unlike the concept of
Original Sin, the Talmud describes
us as created with both the urge to
do good and the urge to do bad/evil.
Actually, even though ra means evil,
in yetzer ha’ra it refers not only to
evil, but also selfishness. The yetzer
ha’ra really is better understood
as the selfishness that operates
in each and every one of us.
Despite our being so created—that
is, with both impulses—our Rabbis
seem to imply in places that the
scales are weighted on the yetzer
ha’ra side. Not that we would all
go out and engage in egregious acts
of terror in the world but, simply
put, if we were left to our own
devices, we would generally act
in the world from a selfish place.
The Rabbis were observing that
we would—and we do—put our
interests above everything else.
It is important to note that both
of these impulses are important for
actualization of our life as human
beings. The yetzer ha’ra contributes
to our survival; without ambition, a
certain amount of competitiveness,
and desire, nothing could be
accomplished in our world. The
yetzer ha’ra certainly has its place.
The problem yetzer ha’ra is the outof-control
yetzer ha’ra—the yetzer
ha’ra that is ruled by our ego.
So, when we learn in the Book of
Genesis that the thoughts in most
people’s hearts were continuously
evil, it doesn’t necessarily mean that
all the tribal confederacies in the
world at that time were engaging
in mass genocide. It’s not a political
commentary on social inequality.
It is not a critique of capitalism,
socialism or any other political
system. The Torah is teaching us
here that when our hearts are only
focused on our own needs - to
the exclusion of others - no good
can come of it. All the devastating
wars and social inequality are
outgrowths of the yetzer ha’ra
that is totally out of control. But
rectification can begin with the firm
steering by us of the dual impulses,
to navigate the way forward.
Let’s take a quick journey back to
B’reishit—the Creation story and
the Garden of Eden. In their utopian
existence Adam and Eve could eat
from all but two of the trees in the
Garden of Eden: 1 - the tree that
opens our eyes to the knowledge of
good and evil; 2 - the tree of life.
When they did, in fact, eat from
the former, what happened? They
gained the power of moral choice!!
It is no accident that this story
immediately follows the story of
Creation. Rabbi Ira Stone, a rabbi
I worked with in Philadelphia,
taught that Creation is not
complete until people acquire the
knowledge of right and wrong:
“Creation is not complete until
each and every one of us develops
within ourselves the ability to
distinguish between right and wrong.
Creation is not complete until we
grow a moral consciousness—our
conscience—and that can only
come from the ability to choose.’’
What we human beings gained by
the ‘sinning’ in the Garden of Eden
was very important. We became
cognizant that our choice between
good and bad/evil has consequences.
Rabbi Stone also teaches another
important lesson here. “Having
taken on the moral decision making
that formerly was the reserve of
God alone, we actually draw a little
closer to the Divine
source of all Creation
when we exercise our
ability to choose”—that
is, when we control our
yetzer ha’ra and use it for
the greater good—when
we do the right thing.
TRANSFORMATIVE LEARNING
The stories we read
from the Torah every
week—Creation, the
flood, sibling rivalry,
rebellion—are not meant
to be read as history, as something
that happened in the distant past.
These stories are most powerful
when they serve as vehicles for
personal growth and for communal
transformation. The Torah and
the Rabbis show us that creation,
revelation and redemption are
constantly unfolding processes. The
choices we make every day, every
moment, affect this unfolding, and
have an impact not only on those
who are closest to us but also on our
communities and the whole planet.
Make a window for your words
and by extension your actions
so that the Divine source
of all being can penetrate
and illuminate every word
we utter; so that we can be
b’tzelem Elohim, in the image
of the Divine, and be guided
from that sacred place in
all our interactions.
15
CALLING FOR VOLUNTEERS WITH AN
INTEREST IN BOTH GARDENING AND SUPPORTING
AN INDIGENOUS INSPIRED PROJECT
Emanuel Synagogue’s Social Justice group has a new volunteering opportunity. We are joining with
IndigiGrow, an Indigenous organisation focusing on finding solutions to issues faced by Indigenous people
by reconnecting with their traditional culture.
At IndigiGrow native plants, including bush food and the critically endangered Eastern Suburbs Banksia
Scrub, are propagated. The aim is to create a Bush Food Hub which will be a model to produce, store,
process, package and sell bushfoods worldwide and support emerging Indigenous growers.
IndigiGrow is situated at La Perouse Public School and they are looking for volunteers to work in the
nursery and to help tend the plants. Tasks at the nursery include:
• Watering
• Fertilising
• Propagating
We are looking for people to give an hour or so each week to help with the plants. It’s possible to volunteer
any day, but Thursdays and Fridays are best, as the horticulturalist will be available on those days. There is
flexibility about times to volunteer.
Because the nursery is on a school site, volunteers are required to have a Working with Children Check,
which is free for volunteer work.
Anyone interested in volunteering or learning more, please contact Nehama at socialjustice@emanuel.org.au
Tu’ Bishvat -
Celebrate Nature
Sunday, 9th February, 4pm
Botanic Gardens
Picnic, Music and
Meditation
To join please email
orna@emauel.org.au
Women’s
Rosh Chodesh
Group
Each month 8:00pm to 10:00pm
2020 dates: 25 February, 26 March, 23 April
Why a Women’s Rosh Chodesh Group?
There is a legend told that when the Israelites
came to create the golden calf, the men asked the
women to give them all their jewellery and gold
to be melted down for the calf.
The women refused to supply their jewels
and as a reward a special festival was given
to them: the festival of Rosh Chodesh,
the celebration of the new moon.
For more information and to find the location,
please call the Emanuel Synagogue office on
9389 6444 or email info@emanuel.org.au.
16
{BLESSED IS THE FLAME}
By Reverend Sam Zwarenstein
Blessed is the match consumed in kindling flame. Blessed is the flame
that burns in the secret fastness of the heart… – Hannah Senesh
One of the mitzvot of Chanukah is
to place the candles in the window
each night, so that they can be seen
by those outside looking in, as well as
those inside, looking at, and enjoying
the light of the Chanukah candles.
We do so in order to share the beauty
of the Chanukah lights, but also, as
Noam Zion (Director of the Shalom
Hartman Institute’s Resource Centre
for Jewish Continuity) explains,
“It’s a public statement of what you
believe in. With Passover, the mitzvah
is to publicize the miracle to the
next generation of your family. With
Hanukkah, the mitzvah is to publicize
the miracle to the outside world.”
Why do we light candles on each of
the eight nights of Chanukah? The
candle lighting has many symbolic
messages. Firstly, it is a celebration
of the rededication of the altar in the
Temple, following the Maccabees’
successful conquest (circa 165 BCE)
over the Greeks, who had defiled
the Temple. Our narrative states
that upon regaining control of
the Temple, the Hasmoneans (the
dynasty that the Maccabees belonged
to) searched and found only one
cruse of oil, which was only sufficient
for one day. Yet, as we are told, it
lasted eight days. This explanation is
found in the Talmud, in Masechet
Shabbat 21b, when the Gemara asks:
“What is Chanukah?”.
The following two references to
the rededication are found in the
Apocrypha (those writings that were
not included in the Tanach, but
that still form part of our tradition).
“Then Judah and his brothers and
all the assembly of Israel determined
that every year at that season the days
of dedication of the altar should be
observed with gladness and joy for eight
days beginning with the twenty-fifth
day of Kislev”
(I Maccabees 4:59).
And from the second book of
Maccabees: “And they celebrated it
(the rededication) for eight days with
rejoicing, in the manner of the festival
of booths (Sukkot), remembering how
not long before, during the festival of
booths, they had been wandering in
the mountains and caves like wild
animals” (II Maccabees 10:6).
The second reference indicates that
we commemorate the rededication
for eight days, because we connect
the rededication of the Temple to the
celebration of the festival of Sukkot.
However, the festival of Sukkot is
only mandated for seven days: “You
shall observe it (Sukkot) as a festival
of God for seven days in the year; you
shall observe it in the seventh month as
a law for all time, throughout the ages”
(Leviticus 23:41). Why then does the
Book of Maccabees mention eight
days? Although the Torah states that
Sukkot is to be celebrated for seven
days, there is also a commandment
to observe the “eighth day” of Sukkot
as a festival on its own, which is
known as Sh’mini Atzeret. While
Sh’mini Atzeret is a separate holiday,
it is directly linked to and defined
by Sukkot. It is celebrated on what
would be the eighth day of Sukkot
(if it was an eight-day holiday).
Therefore, the reference to rejoicing
for eight days in the same manner
17
as Sukkot does then make sense
(believe it or not!)
By lighting the candles on each of
the nights of Chanukah, we celebrate
and pay tribute to our ancestors,
who themselves were seeking ways
to commemorate the victory of
the Maccabees. They looked to the
sources to find a way to connect to
that which they already knew and
practised. Our current-day practices
aim to go one step beyond what our
ancestors had done. As mentioned
earlier, the lit candles are placed in
or near a window, so that everyone
can see and enjoy them. They have
become a symbol of our pride in the
collective victory of good over evil.
We place them so that others can
witness the celebration we partake
in – the celebration of light, of
goodness.
But there is another message that
is linked to the candles, especially
when we look at their effect in the
windows of our homes. It only takes
the light of one candle to remove
the darkness. It is a message of
yearning, often shared with families
in mourning, as they light the
shiva candle following the funeral
in memory of their loved one, and
when they light the yahrzeit candle
on the anniversary of the passing of
their loved ones. The candles burn
brightly, drawing our attention to
them and their presence in our lives,
both physically and metaphorically.
The Chanukah candles also represent
the conquest over adversity. They
remind us not only of the successes
of the Maccabees over the Greeks in
the 2nd Century BCE, but also that
when we work together (consider
how brightly the flames of all those
Chanukah candles burn), the impact
is much more effective.
Moreover, the light from the candles
serves as a reminder of hope. The
candles symbolise not only what we
have already achieved, but their light
also provides us with guidance and
promise, encouraging us to do the
right thing.
The words from the Peter, Paul and
Mary hit, Light One Candle remind
us of the importance of keeping the
flame alive.
What is the memory that’s valued so
highly
That we keep it alive in that flame?
What’s the commitment to those who
have died
That we cry out they’ve not died in
vain?
We have come this far always
believing
That justice would somehow prevail.
This is the burden, this is the
promise
This is why we will not fail!
Rabbi Adin Steinsaltz, who devoted
his life to making the Talmud
accessible to all Jews, says that: "At
the very least, the Chanukah candles
should be lit to remind us that this
small light will burn into the future.
The candles promise us that we can
emerge from the embracing greyness
into a happy end.” This further
endorses the messages of hope and
assurance, allowing the light to serve
as a guide and a reminder.
The mitzvah of lighting Chanukah
candles is considered to be a very
important requirement, so much so
18
that it is mandated for every person
to light a candle for Chanukah. The
Shulchan Aruch (Siman 671) states
that: “Even a poor person living off
charity must lend or sell their clothes,
and buy oil to kindle with.” Of
course, there is an extension to that
which protects the poor. It says that
they are only obligated to buy (and
light) one candle, and purchasing
more candles is only permitted if
they feel they have the means to.
When Rabbi Dr Larry Hoffman
visited Emanuel Synagogue last
year, he spoke (amongst other
things) about the use of the light
emitted from the Chanukah
candles. In Haneirot Halalu, which
we sing after lighting the candles
each night (along with Ma’oz Tzur),
we are instructed that, “Throughout
the eight days of Chanukah, these
lights are sacred, and we are not
permitted to make use of them, but
only to look at them, in order to offer
thanks and praise to Your great Name
for Your miracles, for Your wonders
and for Your salvations.” Part of his
message was that the light from
the candles has only one purpose,
and that is to allow us to appreciate
them and acknowledge the miracle
of the festival of Chanukah.
I would add that while we cannot
use the light of the candles for any
other purpose, we can and should
let them remind us of the meaning
of their existence. As we light the
candles during Chanukah, and
place them for everyone to see, let
us celebrate them as a statement of
the victory of the Maccabees, as well
as a reminder that as long as we can
visualise the image of the candles
burning, the message of hope, faith
and commitment lives on in every
one of us.
{A JOURNEY SHARED IS SPECIAL INDEED}
By Rabbi Dr Orna Triguboff
There is a Mishnah which says, "Get yourself a companion." [Mishnah 1:6].
On my recent travels, leading the
Land and Spirit Kabbalah Tour of
Israel, I was blessed to be joined by
fifteen like-minded companions, who
bonded together over 11 days to form
our very own travelling community,
in the land of our ancestors.
Beginning in the holy city of
Jerusalem during the Sukkot festival,
we embarked on a walking tour of
the alleyways of Nahlaot, one of
the first neighbourhoods outside
of the Old City Walls, seeing all
the varieties of sukkot, and shaking
the lulav. We were invited into the
Syrian Jewish community synagogue
- walls adorned with iconography
of the 12 tribes, painted by the
founder of the Betzalel School of
Art in 1906. We then experienced
the organised chaos that was the
Machane Yehuda Shuk Market,
joining scores of Jerusalemites doing
their last-minute shopping, trying
not to get trampled in the process.
That night and the following
morning, we immersed ourselves
in the festive dancing and singing
of Simchat Torah. We delighted
in seeing sukkahs dotted about
the streets, laneways and front
The group at the Kotel with Sefer Torah
yards, and were warmly welcomed
into a "sukkah synagogue" in
the suburb of Rechavia, dancing
with our newfound Israeli friends.
Later that day, we ventured to
the home of Kabbalah teacher,
19
Melila Hellner-Eshed, for a sunset
Kabbalah class. After the festival
ended, a traditional “second festival”
began, with free outdoor concerts.
To top off our Jerusalem experience,
we explored a newly discovered
tunnel of the City of David that
led us directly to Robinson's Arch
by the Western Wall. Here we
were truly blessed to participate in
a Torah Dedication Ceremony, a
unique spiritual moment shared by
all. As a religious and educational
experience, there is nothing like
visiting ancient biblical cities.
A definite highlight of our tour was
experiencing Shabbat in the mystical
town of Tsfat, Galilee. Kabbalat
Shabbat was outdoors, overlooking
the mountains at sunset, with singing
and dancing in a joyous atmosphere.
Following the service, we split into
small groups, and were invited by
local kabbalah artists and teachers
to Shabbat dinners. One of the
dinners, hosted by Shlomo Gonsky,
a newfound friend, will not be easily
forgotten by those of us lucky enough
to attend. “I have never experienced
a Shabbat with spirits so high as
that night!” (David Balfour-Wright)
Meeting Kabbalistic artists Avraham
Leventhal and David Friedman was a
rare treat. They form part of a vibrant
artistic community living and working
in this ancient city that overlooks
the Sea of Galilee and Tiberias.
Leora Krowitz led a kabbalah yoga
session every day. This was a godsend
in terms of keeping our bodies
limber enough for all the walking
tours we did. And for the spirit, we
integrated the mystical teaching
into a body-centred practice.
We travelled across the length
and breadth of the Land of Israel,
travelling north via the Jordan River
Valley and venturing to the shores of
the Sea of Galilee, where we swam
and painted. Next, we travelled to
20
the north-eastern part of the Golan
Heights, in sight of Syria, to the top
of Mount Bental, in memory of the
many heroic Israelis who fought in
the Yom Kippur War. We heard from
a trio of young soldiers stationed
close to the northern border with
Lebanon. We sat transfixed as they
spoke about their day-to-day lives,
giving us a deeper understanding of
what it was like to have the burden of
Israel's security on one's shoulders –
picturing our children in their shoes.
They were brave men indeed, who
told us that "No one wants a war."
Another unique point of view was
revealed to us when we met a Bedouin
woman at the Kfar Hanokdim
Bedouin Village, in the Negev desert.
She told us what it was like to be
a woman who pushes boundaries
and fights for empowerment.
Synagogue in Tsfat
Experiencing Masada,
what can one say…?
"There were many highlights on our
fabulous adventure, but perhaps the
most memorable day for me started
with a dawn walk up to Masada,
where we arrived in time to see a
breathtaking sunrise, with a red sun
reflecting on the Dead Sea," said
Nicki Emdur. We shared the predawn
light with a mix of groups – on
one side of us was a group of harpists
who played as the red sun rose over
the mountains, reflected on the Dead
Sea; on the other side was a group of
ultra-Orthodox teenagers praying.
"This was followed by a float in the
Dead Sea, where we bobbed around
together, giggling. We then hiked
at Ein Gedi, where we meditated
beside waterfalls, soaking in the
natural beauty around us. And if all
Dancing on Masada
that wasn't enough, as we neared
the end of our walk, we were lucky
enough to encounter the majestic
ibex, silhouetted against the bluest
of skies, as they teetered on the side
of a rocky outcrop, high above us."
As we headed towards Tel Aviv, we
detoured to the town of Sderot,
stopping off to visit the inspiring
Path to Peace organisation in the
village of Netiv Ha'asara, 300 metres
from the border with Gaza. We heard
firsthand what it is like to live so close
to hostility, something unimaginable
for us Australians, lucky to live in a
land of peace. We glued small tiles,
with messages of peace, to the Path
of Peace wall facing the Gaza border.
That was on a Monday morning.
The following Friday when we were
back home, rockets began firing,
which shook us all to our core.
The last 24 hours of our tour were
spent getting to know Tel Aviv and
surrounds. The sheer determination
that went into building this busy
city was not lost on anyone. Its
existence is a tribute to will-power
over seemingly impossible odds;
mirroring the formation of the
modern State of Israel, willing
itself into life 71 years ago.
Another tour participant’s
reflection on his experience:
"My highlights were seeing the green
border of Israel, adjacent to Syria;
a long swim in the Sea of Galilee;
standing at the Gaza Wall; the
Shabbat dinner with orthodox Jews
in Tsfat; and the Torah Dedication
Ceremony in Jerusalem." Steve Apps.
According to Jewish tradition, a
person who changes their location
has changed their mazal (fate). I like
to think that the Land and Spirit
Kabbalah Tour of Israel, did just that
for all who joined me on the journey.
As Karin Elix said on returning
home, “We, as individuals, each had
our reasons for wanting to do the
Kabbalah Spiritual Tour of Israel
with Rabbi Orna. Yet together we
generated incredible energy and
strength, easing our pain and sorrows,
dancing together in celebration. We
are all a product of our
experiences, and thanks
to Rabbi Orna and
Geoff, our tour guide,
I am finally at peace."
I've lived and travelled
in Israel over many
years, but this journey
was unique. It was
an uplifting and
enlightening way to
spend 11days with a unique group of
people. We learnt from each other,
and the various people we met along
the way — each of us taking away
memories and experiences that will
last us a lifetime. I'm very much
looking forward to leading the tour
again in 2021 (the tour will be from
27 September to 7 October). You
are welcome to join me; you are
guaranteed to make new friends and
special memories along the way.
For more information email
orna@emanuel.org.au
CONNECTING WITH ISRAEL
21
{A CLARION CALL FOR PROGRESSIVE JUDAISM}
David Knoll AM and Brian Samuel OAM, newly elected UPJ Co-Presidents
At the recent meeting of the Union for Progressive Judaism (UPJ)
David Knoll of Sydney and Brian Samuel of Melbourne were elected as
join presidents, succeeding outgoing president Roger Mendelson.
We know from Gen17 (and
Gen08) that the largest segment of
Australian Jewry self-describes as
"traditional" rather than Orthodox,
Masorti or Progressive. They seek
authentic Jewish culture, tradition
and spirituality. However, the
words “Progressive”, “Masorti”,
“Reconstructionist”, “Orthodox” are
not how many of these Jews, who
self-describe as “traditional”, connect.
Many Australian Jews perceive labels
as sectarian, and yet, each stream of
Judaism has something valuable to
offer. Each stream seeks to strengthen
connection and continuity, and
each has its own clarion call.
Progressive Judaism seeks to bring
into the world some of the greatest
teachings and values of Judaism—a
Judaism that dares, dreams,
encourages learning and informed
choice, and is willing to understand
the wisdom of our ancestors. It then
shapes the kind of Judaism that we
want to be a part of, one in which
we all have a role to play. We take
tradition and make it meaningful
and relevant in a 21st-century world.
Inspired by Ron Wolfson’s
“Relational Judaism”, the Union
for Progressive Judaism has begun
the journey towards keeping and
attracting people who want to be
Jewish in an environment which
is egalitarian, in which they are
comfortable, and which they
perceive as inclusive and authentic.
Imagine that in three years’ time,
each of the Progressive and Masorti
congregations across Australia,
New Zealand and Asia will be
a successful Jewish community
hub. They will be where and how
people choose to be Jewish.
Imagine the Union for Progressive
Judaism acting as facilitator
for ongoing collaboration
among our congregations.
We will keep, and attract, people
who want to be Jewish in an
environment in which they are
comfortable, which they perceive as
inclusive and authentic. Although
these challenges play out differently
in larger and smaller Jewish
communities—differently again
in New Zealand, and differently
again in each Asian community—
through collaboration, we can all
be strengthened considerably.
Brian Samuel OAM and
David D. Knoll AM
Co-Presidents
Union for Progressive Judaism
22
Plus61J together with Emanuel Synagogue present
Israel, Jews & the
Middle East through Film
Thursday nights from 7:00pm at Emanuel Synagogue
Look out for more amazing films each month in 2020
Conversations
about Israel
Every Monday, join Rabbi Jeffrey Kamins
or guest speakers to examine the complex
issues facing contemporary Israel.
Monday mornings from 10:00am to 11:30am
Learn
(or improve your)
Hebrew
Classes are Monday evenings during
term, from 6:00pm to 7:00pm
2020 classes start on 10 February
Register now at
emanuel.org.au/engage/learn_hebrew
23
{NEW LEADERSHIP FOR ARZA AUSTRALIA}
The past few weeks have been an exciting, if hectic, time for ARZA (Australian
Reform Zionist Association) Australia, culminating in the election of a new President
and Executive Committee at the AGM held in Adelaide on November 9.
Led by former Victorian
Parliamentarian Helen Shardey, the
new Committee offers a wonderful
combination of experience and
youth that is sure to serve the
organization well as it prepares
for the possibility of elections
ahead of the 38th World Zionist
Congress (WZC), to be held in
Jerusalem in October 2020.
Just days before the AGM the threeperson
delegation returned from a
tumultuous, but highly successful,
meeting of the Executive of the
World Zionist Organisation in
Beersheva, Israel. At these meetings,
as part of the largest faction, we
were able to successfully pass
motions, including reinforcing
the centrality of the Declaration
of Independence to all Zionist
activities, and preventing a series
of anti-democratic and divisive
resolutions put forward by some
extreme right-wing groups.
The meetings were a salutary
reminder of how important it
is for our global organization,
ARZENU, to remain strong
and able to influence the
Parliament of the Jewish People,
the World Zionist Congress.
As the delegation returned we
welcomed a member of the Board
of the World Union for Progressive
Judaism (WUPJ), Andrew Keene,
with special responsibility for Youth
engagement. Andrew made an
outstanding presentation to the
leaders of the UPJ congregations,
again explaining the importance
of the WZC and of ARZENU
being a strong presence there.
This was followed by the Annual
General Meeting of the UPJ,
where retiring President Roger
Mendelson was succeeded by co-
Presidents David Knoll and Brian
Samuel. Immediately following
this at the AGM of ARZA
Australia and having completed
a full term as President, Steve
Denenberg welcomed incoming
President Helen Shardey and her
new Executive Committee.
The incoming Committee
comprises Helen as President,
Vice-Presidents Sue Silverberg
(Victoria) and Philip Levy
(NSW); Honorary Treasurer
Tony Leverton (Queensland);
Honorary Secretary Alex Knopoff
(South Australia); and Committee
members Rabbi Fred Morgan and
Cassie Barrett (Victoria). Exofficio
members include the Chair
of the Moetzah, Rabbi David
Kunin (Japan), and the Mazkir
and Shlichim of Netzer Australia.
On accepting the role of President,
Helen made a presentation of a
Havdallah set to Steve and paid
tribute to his contribution to the
organisation over many years and
his generous assistance in preparing
her for this important role. She
also congratulated and thanked
the Committee and called for all
UPJ congregations to work with
ARZA to ensure our continued
role as a force for good in Israel and
in Australia.
For more on ARZA,
see: arza.org.au/
ARZA Australia’s delegation to the recent meeting of the Va’ad Hapoel of the
World Zionist Congress at Beit Shmuel, Jerusalem, home of the Progressive
Movement.
Left to right: Cassie Barrett, Steve Denenberg & Helen Shardey.
24
{TWO MIKVAHS}
Donna Jacobs-Sife
Recently I attended a very good friend's mikvah. She wasn't getting married; she was
retiring. I admit to privately questioning the point of gathering friends to mark that
particular life event, asking myself whether this was the correct application of a mikvah, but
in fact the ritual was a deeply moving and connecting experience, and it got me thinking
about the times I had participated in this same ritual, and what they meant to me.
So, allow me to revive a piece
I wrote many years ago, about
two mikvahs, and the impact
such a ritual can have.
It was 102 degrees the day I got
married. The chupah stood on
the dance floor that had been laid
over the swimming pool, in my
childhood garden, so there was no
chance for a quick dip. The image
of my last dip into water resurfaced
in flashes occasionally. The humility
of standing before an old, officious
woman who inspected me for stray
hair, knots, signs of imperfection
and then led me naked to the living
waters where I immersed three
times to her blessings. Having lived
together for two years before, the
ritual had no less power. Dip into
the waters girl, emerge a woman.
Cut the bonds between those who
gave you life, and prepare to tie
knots with another. I held my breath
and swam towards the primal cycle
of life, death, life. Simultaneously, in
another part of the city, the groom
and his friends were ritualizing
their own sense of loss and gain, by
drinking, and loud surging music,
and booking a prostitute for a lark.
The guests stood fanning themselves
with the bright yellow napkins
that had been placed on the tables
under the marquee in the garden,
leaving the settings somewhat
untidy and askew. My mother later
censored more than a third of the
photographs, because of the large
sweat marks that had formed under
her neck and arms on her mauve
silk dress. Heat didn’t bother him
and me. Ours was a hearth of ideas
and passion, fired by our shared
lonely childhoods, that I only came
to understand much later. Wounds
that drew us together and tore us
apart. The moment the vows had
been exchanged, the band started
up and the Rabbi and the family
and guests began to dance the Hora,
as the dance floor bounced up and
down dangerously, threatening to
collapse. The newlyweds rushed
away, to break their fast together
quietly, as is the tradition. I happily
gathered a plate of food, and
entered my obsolete bedroom,
with the yellow flowered wallpaper
and pathetic single bed. He was
waiting, chewing on a sandwich
he had grabbed on the way.
Dark clouds began to form. The day
turned to night; the air was heavy
with impending storm. Finally, the
clouds broke with angry claps of
thunder and torrents of rain. The
guests huddled under the marquee,
avoiding the places where the water
poured in over tables and food.
In the twenty years of marriage,
I came to know the darkness of
day. The huddling in corners to
avoid an outburst. “A good omen”,
they had said, and I nodded
hopefully, but was not convinced.
At the gett, the rabbis spent long
and pedantic energy on our names.
“Your Hebrew name is Danielle?
25
But that is a man’s name. When
are you ever called by that name?”
“When I am called to the
Torah,” I respond.
“And how often is that?” one
of the six rabbis asked, with
a small involuntary smirk.
“Regularly,” I respond,
with a voluntary one.
“So, you are Danielle, called
Donna, daughter of Arieh Leib
ben Itzhok Meyer, called Lionel.
Now is that Linel, or Lionel? How
is it pronounced?” We went over
the options and decided on Linel.
The ‘o’ is silent. Later I thought to
myself—‘Whether the angels were
weeping or not I knew not, but
there was one thing for certain, they
knew who stood before them.’
He dipped the feathered tip into ink
and with profound care and beauty,
wrote the document to sever the
union formed in heaven. It took
him hours. Whilst waiting, I took
26
down a book from the Rabbi’s shelf
about divorce. It spoke of marriage
as being the very closest two people
can come to God; it spoke of
spiritual perfection. And it said that
if two people are not happy, are not
able to achieve even a glimpse of
this enlightenment, then to God
it is like sacrilege. Two people are
not expected to suffer together;
it is like an insult to the vision of
God. And I held the book to my
heart, and gave thanks for such
nourishment and understanding.
We tried. We ran around with
cupped hands, cloths, and buckets
to collect the water pouring in. We
held down the tent flaps to stop the
wind, held fast to the poles in the
ground. “May this be the worst that
happens to you,” blessed the Rabbi.
My mother spat three times, to
keep away the Chora, the evil eye.
Twenty years later I cupped
my hands to catch the folded
parchment, inscribed with the
holy invocation that was to be
served to the Heavenly Court. And
he pronounced the words that were
served to him by the Rabbi, “I
divorce you, I divorce you, I divorce
you”. As we both choked on the
tears, a love, long buried beneath
the darkened clouds and thunderous
storms, shone out, so that we were
severed in love. And when I looked
up, I saw the eyes of the Rabbis also
brimmed with tears, and knew that
the heavens too wept, to see love
reborn for an instant— in the primal
cycle of life and death and life.
Tucked beneath my right arm, I
placed the holy decree and “walked
towards my independence” as
instructed. And finally, the Rabbi
held my hands in his and wished me
love and fulfillment and future joy.
The sun re-emerged, reflecting like
jewels in the puddles and raindrops
that hung on the leaves. The air
was clear, not heavy, not even hot.
The tables were dried, the cakes
and coffee brought out. A gentle
breeze blew, as if a blessing had
descended upon the day after all.
And there were many fertile years,
with babies born and chickens in the
yard. Tree planting, shared Shabbat
evenings, friendships and learning.
I sit now at times, at an empty
Shabbat table, and wonder if the
Shekhinah has deserted me. At
other times, at communal dinners
I sit and endure the loss of hearing
husbands declare their wives ‘women
of valour’. Sometimes the bed aches
with emptiness, and I close my eyes
to imagine gentle breath beside me.
Despite this, I still feel carried by the
wise shoulders of the rabbis, who
knew how to sever love with love.
Soon, I will visit that old, officious
woman again, and walk naked into
the living waters to her blessings;
hold my breath to sink and then
emerge towards a new beginning,
gving honour to the primal cycle
of life and death and life.
EVERYONE SHOULD HAVE A MIKVAH!
Lyndall Katz
Just over a year ago, I was walking through the synagogue and bumped into Rabbi Ninio. She
asked how I was going. I said I’d just retired! Rabbi said, “Let’s do a mikvah!” I said “ok!”
At first I thought, “I don’t really know
what a mikvah is!” and then I thought,
“Well, yes, I do; of course I do!” But
then I thought, “Actually I don’t really
know what a mikvah is.” And so it
went, backwards and forwards, with
two contradictory statements that were
each completely true at the same time.
Well, now I do know – it's a
beautiful marking of transition
– and in this case, the profound
change from a lifetime of working
for a living, to retirement.
We met, and Rabbi Ninio told me
of all the ways mikva’ot can be used,
and have been used in Jewish life;
and that we could make it fit with
what I needed for this transition in
my life. She gave me readings and
references to look at, and then I
developed my own readings to say with
the blessings for each immersion.
I wanted to mark this time with my
community, not as an ending, or even
a beginning, but as a continuation in
growth; in making a difference in the
world and in connection with others.
In a new form, I wanted to celebrate
me, as an older Jewish woman, with
new challenges and a big life ahead.
And it was important to say goodbye
to my identity within the workforce.
I knew it would be good, but I
didn’t know it would be that good.
I invited a number of my female
friends and family. Many couldn’t
make it during the week (they
still work for a living!), and we
ended up with the perfect number
of 11 – a minyan plus one.
I could tell you about all the things
we did, such as everyone preparing
an offering of a poem, story, hope,
or blessing; how we sang and walked
together, to my friend’s beautiful pool,
accompanied by women’s music I
had chosen; how I recited blessings
with readings with each immersion
and was blessed by everyone; or
how I told each woman how I see
her in my life from here on.
But honestly, although all those things
were wonderful (and I could talk about
it all day and night!), it wasn’t those
details that affected me so deeply.
It was the whole thing! It was the
sharing of this big change with those
I’m close to; using a Jewish ritual of
transformation, part of our tradition
for so long, that gave me the ruach.
It was the love that everyone brought
to the day; it was the important space
of women together; it was the passion
for mikvah that Rabbi Ninio gave
me leading the day, and teaching me;
it was the decision I made to mark
this important time, publicly and
with the community that I love. That
was what made it so profound.
TRANSFORMATIVE LEARNING
27
{CHERISHING OUR IDENTITY}
Rabbi Rafi Kaiserblueth
A story is told during the final days at Denver's old Stapleton airport. A crowded flight
was cancelled, and a single agent was left to rebook a long line of inconvenienced
travellers. Suddenly an angry passenger pushed his way to the desk.
He slapped his ticket down on
the counter and said, "I HAVE to
be on this flight and it has to be
FIRST CLASS." The agent replied,
"I'm sorry, sir. I'll be happy to try
to help you, but I've got to help
these folks first, and I'm sure we'll
be able to work something out."
The passenger was unimpressed. He
asked loudly, so that the passengers
behind him could hear, "Do
you have any idea who I am?"
Without hesitating, the gate
agent smiled and grabbed her
public address microphone.
"May I have your attention, please?"
she began, her voice bellowing
throughout the terminal. "We have
a passenger here at the gate WHO
DOES NOT KNOW WHO HE
IS. If anyone can help him find his
identity, please come to Gate 17."
Aside from the humorous and
satisfying comeuppance in this story,
the question itself is a powerful one.
This question of identity can be
reframed from not, “Who am I?”,
but “What kind of person am I?”
A few weeks ago, I had the good
fortune to travel to the US for a
conference, and for the first time
in a while, I was able to enjoy a
flight without my children. Flying
high over the Pacific, I found
myself with a rare occurrence;
time to think. Being at 35,000 ft,
I was in one of the last bastions
of enforced solitude, high over
the barren watery expanse of the
largest ocean, with no connection
to the outside world. It was indeed
a rarity in my life nowadays, to
be sitting in solitude, without any
contact whatsoever, and have time
to actually contemplate…me.
28
Who am I? It is such a simple
question, yet profound at the same
time. It is a question that has
echoed in our tradition, and indeed
in pop culture in several different
places, and in several iterations.
One of the first times is when God
approaches Adam and Eve after they
become self-aware, and God asks
where they are. Surely God knows
the answer to that question! Slightly
rewording that question, “Adam and
Eve, I know what has happened.
Tell me, what have you become?”
In the following chapter, after
murdering Abel, God asks Cain
where his brother Abel is. Once
again, I have no doubt that
God knows where Abel is. The
deeper question is, “Cain, I know
what have you done to your
brother. Why did you do it?”
Much later on, in the opening
chapters of Exodus, Moses, when
called by God at the burning bush,
asks, “Who am I, that I should
go to Egypt?” What exactly is
Moses asking here? He knows
who he is, and where he has
come to. The question appears to
be a statement or a plea: “Please
God, pick someone else!”
There are many examples to seek
from pop culture, but one of my
favourites is from Les Miserables,
with the eponymous song sung
by Jean Valjean, “Who am I?”
Perhaps in one of the most literal
iterations, here Jean Valjean is
literally asking, “Who is he?” Will
he continue with the charade of
his new assumed identity, or will
he finally, after 20 years, become
the person he always was, and
deal with those consequences?
All of these questions are rhetorical.
God knows where Adam and Eve
are, and Jean Valjean knows the
answer to that question as well.
Surely the passenger in Denver
is well aware of his name. I, too,
know the answer to that question.
Perhaps the question that we really
need to be asking is not, “Who
am I?” but “What I am going
to be?” What will I do with my
identity? How will I make that a
reality, and not let someone else,
as that passenger in Denver did,
create or define my own identity?
Our identity is our most precious
gift to ourselves. We should
cherish it, nourish it, and always
continue to develop it.
{AROUND EMANUEL}
On 7 September Emanuel Synagogue hosted
The Sydney Sacred Music Festival
COMMUNITY
29
{AROUND EMANUEL}
In September, Emanuel Synagogue hosted
Chief Scientist Dr Alan Finkel as part of
our In Conversation series
Jessica Rowe
In Conversation
30
{AROUND EMANUEL}
Crossroads featuring the Sydney Art Quartet
photos by Ofer Levy
31
{NANNAGOGY}
Larraine Larri, a member of Emanuel Synagogue, has been researching, for her PhD, the
phenomenon of women of grandmother age quietly taking up the fight for Climate Action.
They call themselves the “Knitting Nannas” and they began in 2012 in the Northern Rivers,
NSW, protesting coal seam gas (CSG) mining. There are now almost 40 groups across
Australia. Larraine is particularly interested in the way these women are learning to be
environmental activists and at the same time educating others: she calls this Nannagogy!
Here is a fascinating excerpt from her most recent article, Nannagogy: Social movement learning for older women’s
activism in the gas fields of Australia published in the Australian Journal of Adult Learning (April 2019):
A MORNING IN THE PILLIGA
WITH THE NANNAS
…in August 2017, (Larraine)
was attending the third Knitting
Nannas Nannual conference in
the town of Narrabri, New South
Wales. As an Honorary Nanna,
Larraine was invited to visit the
endangered Pilliga State Forest in
the company of thirty Nannas.
‘About thirty of us are being guided
by two younger environmental
activists, Dan Lanzini and Jo Holden.
I’d say they’re in their mid-thirties and
their knowledge, commitment and
passion is impressive. They’ve made
it their mission to spend as much
time as possible in the Pilliga bearing
witness to CSG mining company
Santos fracking operations hidden
deep in the forest. Nannas tell me this
is not easy. Jo is a mother of young
children. Her husband and family
support her as much as they can. Dan
often camps for days in the Pilliga
but has to leave for contract work so
that he can keep coming back. He
seems very independent and alone.
We begin our tour, stopping at
CSG extraction well sites, vents and
flares. Forest clearings bounded by
high mesh fences; industrial metal
structures; eerie silences punctuated
by intermittent buzzing, clicking,
hissing; the occasional CCTV; faint
chemical smells (not the fresh forest
air you’d expect). Getting too close
makes you feel sick and headachy.
The Nannas have come prepared
and put on their face masks. I’ve got
mine. A local Gomeroi man who’s
come along on the tour tells us he
remembers exploring and camping in
the forest as a child. That was thirty
32
years ago and that’s how long it’s
been since the first wells and flares
were put in by Eastern Star (bought
out by Santos). The day before we
heard from Gomeroi women about
how sacred the Pilliga is to them.
They described it as their heartland,
their responsibility to protect
and care for. A highly significant
Dreaming site, it’s said to contain
an underground gigantic crocodile
– safe as long as it stays where it is,
but with catastrophic consequences
if set free. How prophetic! I’m
struck by the reality of dispossession,
stolen lands, loss of life purpose.
‘What are they doing with the CSG
from this well?’ asks a Nanna.
‘Nothing’ says Dan, ‘It’s just for
show when they bring investors
in. Been like this for years.’
At each stop, the Nannas make a
point of photographing their presence
– documenting the scenes so they
can show others. They gather in
various formations holding their
knitted banners, fists raised or arms
crossed in defiance. As they leave
I see yellow and black woollen
knotted threads across gates. Soft
barriers reclaiming spaces, symbolic
memorials of their anger and fulfilling
their 'Nannafesto' to ‘bear witness’.
Back in the cars we’re heading for
the dead zones. Created sixteen
years ago when contaminated water
from exploratory wells spilled from
evaporation ponds onto huge sections
of forest. Twenty-two sites in all, we
only see two. I’m walking through a
grey and black denuded landscape,
eerily more silent than a graveyard.
It feels immediately desolate. At
my feet, an expanse of dead wood,
grey mulch, and patches of muddy
sludge criss-crossed by irrigation
pipes and the odd dying bush or
leafless bare tree. In the far distance
a fence and thick forest beyond.
The demarcation line is dramatic.
‘Look down’, says Dan, ‘tell me if you
can see any ants or other insect life
or any signs of animal activity’. ‘He’s
right’ we murmur to one another,
‘there’s nothing alive here’. We see
signs saying ‘Keep out, rehabilitation
area’. Despite regular attempts with
water, dispersant chemicals, and bush
regeneration nothing has worked, it’s
still a dead zone. I’m shocked at how
my emotions of disbelief then sadness
affect me. I’ve never been here before,
it wasn’t mine to lose and yet I feel
grief and a growing sense of anger at
the carelessness and irresponsibility of
people who would let this happen.
Some of the Knitting Nannas on the way to the conference
Next stop Bohena Creek. Can’t see
an actual creek with water, just sand,
but Dan explains, ‘Dig down no more
than an elbow length and you’ll hit
water’. The creek drains from the
Pilliga onto nearby Namoi Valley –
rich agricultural country, a major food
bowl for Australia. Dan tells us the
miners have been known to dump
their contaminants into the sandy
beds conveniently leaving a nondescript
wet patch. The concern is the
downstream impact when approval
is finally given for the proposed 850
wells, that’s one every 700 metres.
The rains don’t come often, but
when they do Bohena Creek is big
and floods into the farmlands. They
rely on this and artesian water. The
Pilliga is known to be a recharge site
for this edge of the Great Artesian
Basin. I already know that fracking
uses megalitres of water and relies
on government approvals to tap into
natural sources. Dan tells us that
each well will create 150 million
litres of contaminated ‘produced
water’. The facts are swirling around
my head, I can’t understand why
we’re not learning from experience
– preserving and protecting. With
these sorts of track records, how
can you trust mining companies
with government approval not to
contaminate precious water resources?
We talk about the many flares that
would keep firing 24/7, lighting
up the dark night sky. What would
this do to nearby Coonabarabran
Siding Springs Observatory
and their international work in
astronomy? What happens when
there’s a bushfire? The local volunteer
Rural Fire Service has said it won’t
send crews in, too dangerous.
A grey silence descends on us all.
By now all we can do is shake our
heads in disbelief but Dan can’t
stop telling us what he knows. It
spills out and we listen to all he’s
seen and researched. Finally, he
ends and says, ‘That’s it! Now you
know. What I can’t understand is
why people aren’t listening and
fighting this. Thank you for taking
the time to see it and for listening.’
It’s time to leave but before we get
into our cars, the Nannas thank Dan
and give him some money collected
during the morning. He didn’t expect
it and shyly accepts. It will help pay
the bills. He’s a tall, lanky bloke and
towers above the Nannas gathered
around him. He looks down at them
saying thank you. Spontaneously the
Nannas close in with a huge, group
hug. It’s like Dan is briefly wrapped in
their tender warmth and caring. He
closes his eyes and I notice some tears.
The moment passes and the Nannas
promise to share the knowledge
and pain. Someone listened.
CONCLUSION
We set out on this journey
fascinated to learn how an
eco-activist movement of
older women had grown
from one small group
to over thirty in only six
years. Being educators we
suspected it had much to
do with learning. What we
found were women who
had been marginalised due
to age and gender, who
were determined to be productive and
creative social change agents taking
action for a low-carbon future. Our
data show many of these women
had never done anything like this
before. Drawing on one another’s
strengths, learning from one another,
taking time to critically reflect as
they ‘sit, knit and plot’, these women
have built an identifiable learning
system consistent with domains of
learning in previous literature and
Social Movement Learning Theory
frameworks to date. Nannagogy
extends the field giving us new
insights through the intersectionality
of gender, identity and ecoactivism.
We know that gender
blindness continues to be an issue in
environmental education (Gough,
Russell, & Whitehouse, 2017;
Larri, & Newlands, 2017). Through
Nannagogy we challenge social
movement learning theorists and those
working in social movements to be
vigilant and inclusive. In the words of
the Nannas (https://knitting-nannas.
com/ ), 'There seems to be a public
misconception that political activists
and protesters are young, unwashed
and unemployed or unemployable.
Not true. Anyone can be an activist
and contribute to change. Any type
of action can be strong. If we get
together and use our strengths, we can
make change …
You don't have to be a Nanna;
you don't have to knit to save
the land, air and water for
the future generations!'
For more information about the
full article or the Knitting Nannas
(full title is Knitting Nannas
Against Gas and Greed aka KNAG)
please feel free to contact Larraine:
larraine.larri@my.jcu.edu.au
HEALING THE WORLD
33
{BNEI MITZVAH}
Introducing some of our members who have recently become Bar/Bat Mitzvah.
BENJAMIN GILBERT
JETHRO IGRA
34
School: Caringbah High
Hobbies: Basketball,
Soccer and Eating
Likes: Rap, Sports and Languages.
Dislikes: Netball, Soft Cheese
and People that annoy me
About me: I would like to do a
double degree in marketing and
advertising for my future career as it
is something I am deeply interested
in. I enjoy language classes the most
as it is a way to obtain a skill that
nobody (outside the people in the
countries that speak the language)
have. I enjoy listening to Rap music
such as XXXtentacion, Da Baby and
YNW Melly. At certain times, I can
be partial to a bit of Edward Greig.
Social Justice (tzedakah) projects:
My Tikkun Olam project was,
donating glasses to the Lions Club,
so that they could be refurbished and
given to people all over the world that
need glasses but cannot afford them.
What will you remember most
about your Bar Mitzvah? Learning
a new part of whichever piece I
was learning (granted the Haftarah
took a long time) with my father
(who was an excellent teacher)..
School: Emanuel School
Hobbies: Bike riding, stamp
collecting, computer games
Pet: Cocker Spaniel called Sooty
Likes: Anything with chocolate,
going on holidays, camping,
being out in nature.
Dislikes: Competitive sport,
noisy places, eating veggies.
About me: I really enjoy having the
opportunity to be at a Jewish Day
School like Emanuel which is so
community minded and has values
that care about the environment,
charitable causes and caring for others
less fortunate than ourselves. I am
not sure what I will do when I finish
school but at the moment I am very
interested in environmental issues.
Social Justice: For my barmitzvah I
raised money for the Animal Welfare
League which is a rescue shelter
for abandoned and neglected cats
and dogs. I also participated in the
Stand Up Bar/Bat Mitzvah Program
during my Bar Mitzvah Year which
I found interesting. I would like
to improve the world by being
involved in more environmental
projects and issues and make people
more aware of the impact that
plastics have on our marine life.
What will you remember most
about your Bar Mitzvah?
I enjoyed my Bar Mitzvah lessons
with my tutor especially when I
finally learned to sing my parasha
and all the prayers fluently.
I also enjoyed my regular catch
ups with Rabbi Kamins during
my preparation year. I particularly
enjoyed my first experience of
wrapping tefillin in the early
morning service. Even though I was
a bit nervous before my actual bar
mitzvah, on the actual day I really
enjoyed being on the bimah. I will
always remember my memorable
day celebrating with my family.
ROMY MCCORQUODALE
School: Emanuel School
Hobbies: Soccer, Lego,
bike riding, basketball
Pets: Dog (Beau), Cat (Rafaelo)
About me: I'm a person who
has big dreams for the future
including creating animal welfare
and hope to play for the Matildas.
I've been to both Netzer and
Habo and can't wait to go again.
Social Justice: I have been on
a programme called Stand Up
where I have learned about
the troubles in the world
and how we can help.
What will you remember most
about your Bar Mitzvah? I
will remember how much effort
I put into learning it and how
good a teacher Rabbi Rafi is.
COMMUNITY
Chanukah Kabbalah
Inspirational Emails
Inspiration for the festival of light from
Rabbi Dr. Orna Triguboff during the 8 days of Chanukah
December 22-30
to receive please email orna@emanuel.org.au
35
{AROUND EMANUEL}
Kef Kids and Bnei Mitzvah students
36
Gail Abrahams
Adele Bakker-Beekhoven
Mia Barghini
Joanna Bayliss
Naomi Beecher
Sally Bierman
Elizabeth Birrell
Ghislaine Bouskila
Jennifer Ceylon
Hayley Cohen
Lauren Coppel
Dr Maxwell & Ms Julia Hopp
Dr Susie Linder-Pelz &
Mrs Talia Levine
Joshua Druery
Annie Fegitz
Michael Frommer
Claire Gil-Munoz
Belinda Gold
Justine Goldin
Waldemar Granwal
Rochelle Hairman
Yoni Hochberg
Lazar Itin
Irene Kalfus
Hilary Katzeff
Emily Kliman
Sam Kovac
Lindy Lowenstein
Luis Hernando Lozano-Paredes
Evelyn Marczak
Daniel Mathers
Diana Moses
Mr Alan &
Mrs Deborah Dworkin
Mr Anthony & Mrs Sandy Hollis
Mr Barry &
Mrs Isabel Gottheiner
Mr Benjamin &
Mrs Sophia Futerman
Mr Benjamin &
Mrs Veronica Selinger
Mr Byron Roth &
Ms Riquette Hofstein
{NEW MEMBERS}
To welcome the stranger
Mr David &
Mrs Karen Brodaty
Mr David Nathanson
& Ms Alisa Pincus
Mr Edan Levy &
Mrs Catherine Farrell
Mr George & Mrs Mila Svetlov
Mr Jonathan &
Mrs Lesley Abelsohn
Mr Kelvin Haisman &
Ms Naomi Ullmann
Mr Mark &
Mrs Rachel Green
Mr Mark Hovey &
Ms Simone Landes
Mr Max &
Mrs Barbara Kaler
Mr Neal & Mrs Astrid Harris
Mr Nir & Ms Ella Lizor
Mr Nitay &
Mrs Simone Levi
Mr Oliver Krasny &
Miss Sophia Wichtowski
Mr Peter &
Mrs Esther Gergely
Mr Peter &
Mrs Justine Williams
Mr Peter Barany &
Miss Katherine Armor
Mr Sammy & Mrs
Jessica Michaels
Mr Sergio Kulikovsky &
Mrs Tatiana Heilbut
Kulikovsky
Mr Shane & Mrs
Iris Halton
Mr Stephen & Ms Lee Ipp
Mrs Polina & Mr Alex Nizhnikov
Ms Alicia Vidler
Ms Carly Jassy
Sharonne Phillips
Rabbi Paul &
Mrs Lisa Jacobson
Claire Sexton
Lindy Stern
Rebecca Stern
Patrick Weissenberg
Manon Youdale
Shabbatot
will be back in 2020!
From February 7, on the first Friday of
each month from 4:30pm - 5:30pm
Join us for fun and learning for 2-5 year olds -
Shabbat singing, arts and crafts, and of course, a
(light Shabbat meal for your little ones and you!
Singing begins at 4:30 and arts begin at 5pm. Enjoy a meal
complete with candles, kiddush and challah will begin at
5:30pm and finish in time if you’d like to come to services!
Any questions, please contact
Rabbi Kaiserblueth on 9389 6444.
COMMUNITY
37
{TZEDAKAH}
Greater is tzedakah than all the sacrifices
$10,000 or more
Duchen Holding Pty Ltd
TE Property Fund
Hauser Foundation
Aliza Sassoon
Mr Aaron & Mrs Margaret Ezekiel
$5,000 or more
Larraine Larri
Andrew & Mrs Samantha Coates
Ervin Katz
$1,000 or more
Robert Whyte
Elenita Nicdao
Mr Grant McCorquodale &
Mrs Ilana Mccorquodale
Mr Ronald & Mrs Gloria Schwarz
Mr Anthony Kahn & Mrs
Judith Kahn Friedlander
Jennifer Hershon
Mr Kevin & Mrs Dina Coppel
Dr Michael & Mrs Cyndi Freiman
Dr Stephen & Mrs Anne Steigrad
Dr John & Mrs Roslyn Kennedy
Dr Drew Heffernan &
Dr Karen Arnold
Mr Thomas Biller & Dr
Anita Nitchingham
Dr Michael & Mrs Jewell Owen
Dolores Holland
Valerie Hosek
Dr Steven Spielman &
Ms Natasha Figon
Freida Bielik
Mr Colin & Mrs Rosy Elterman
Ilana Atlas
Bob & Mrs Gabriella Trijbetz
Susan Carleton
David Landa
38
Matthew & Dr Anne Cohn
Mr David & Mrs Karen Gordon
Mr James Carleton &
Ms Anastasia Polites
Mr Lesli & Mrs Kirsty Berger
Mr Philip & Mrs Lorraine Levy
Mr Roy & Mrs Jennifer Cohen
Kylie Owen
Itta Vorsay
$500 or more
Dr Jeffrey & Mrs Jeanette Streimer
Mr Brian & Dr Gene Sherman
Graeme Parris
Mr Andrew Silberberg &
Ms Michelle Katz
Mr Norbert & Mrs Sonja Schweizer
Dr Ilan Buchman & Mr Oscar Shub
Professor Graham Newstead
& Ms Michele Newman
Mr Robert & Julie Brown
Jason Kaplan
Mr Eran & Mrs Vanessa Weiner
Mr Gary & Mrs Aliza Jacobs
Mr David & Mrs Susie Phillips
Mr Marshall & Mrs Suzanne Rosen
Deidre Bear
Dr Stephen & Dr Deborah Koder
Helena Ameisen
Danielle Schlanger
Jane Parker
Eugina Langley
Gillian Bullock
Aletta Liebson
Valerie Malka
Mr Jonathan & Mrs Renee Pinshaw
Monica Schlesinger
Geoff Weinberg
Mr David & Mrs Monique Hirst
Regina Sassoon
Umut Tan
Anthony Cohen
Kerry Goulston
Mr David Meyers & Ms
Monique Werkendam
Mr Gavin & Mrs Jennifer Nathan
Mr Howard & Mrs Jean Gelman
Mr Peter & Mrs Daniela Freed
Vivienne Nabarro
Andrew Silvers
Sharon Snir
Miriam Tier
UP TO $499
Mr George & Mrs Judith Gelb
Mrs Caroline Haski & Chris Fell
Dorothy Krawitz
Linda Mann
Barbara Karet
Dr Dennis & Mrs Jane Zines
Salome Simon
Dr David & Mrs Ruth Wilson
Mr Peter & Mrs Susan Kadar
Mr Garry & Mrs Michele Charny
Vicky Ryba
Dr Ralph Hilmer & Mrs
Margaret Perlman Hilmer
Renee Markovic
Arkady & Mrs Inna Mirvis
Barry & Mrs Dianne Joseph
Susan Bear
Rodney Davies
Graham De Vahl Davis
Dr Jack & Mrs Maureen Jellins
Dr Michael Levy & Mrs
Renee Ferster Levy
Dr Reg & Mrs Kathie Grinberg
Dr Robert & Mrs Vivian Lewin
Valerie Freeman
Micheline Lane
Mark Levi
Anita Moss Korn
Mr Alan & Mrs Anne Slade
Mr Albert-Maurice & Mrs
Suzanne Amzallag
Mr Jules & Ms Daphna Levin-Kahn
Mr Peter & Mrs Edith Ryba
Mr Roger & Dr Eleanor Sebel
Gul Tan
Mr Alan & Mrs Joan Taylor
Mr John & Ms Nita Lavigne
Professor Konrad & Mrs Jane Kwiet
Mr Alan & Mrs Josie Nathan
Sergio & Olivia Polonsky
Mr Danny & Mrs Rachael Fischer
Mr Barry & Mrs Pamela Karp
Wendy Sinclair
Elise Hawthorne
Veronica Kolman
Mr Henry Cuba & Ms Sofia Shvarts
Sydney Lonstein
Robert Davidson
Benjamin Isaacs
Ethel Davis
Yittah Lawrence
Barbara Leser
Anthony Faust
Milly Goldman
Claudette Jacobs
Mr Chris & Mrs Vivian Kalowski
Mr David & Dr Karen Knoll
Mr Stephen & Mrs Susie Klein
Kenneth Raphael
The Hon Walter Secord &
Ms Julia McRae-Levitina
Lindy Stern
Ilona Lee
Benny Green
Mr Dan Goldberg & Ms
Jody Tocatly Goldberg
Mr Solomon & Mrs Linda Lebovic
Mr Robert & Mrs Vicki Grant
Claire Dukes
Marta Weyland
Ms Donna Jacobs Sife
Mr Jack & Mrs Maxine Klarnet
Mr Peter & Mrs Yvonne Perl
Mr Mark & Mrs Julie Faigen
Mr Albert & Mrs Dinah Danon
Mr Barry & Mrs Randi Cantor
Beverley Berelowitz
Brenda Braun
Dorran & Mrs Tania Wajsman
Dr Anthony & Mrs Julietta Stoloff
Giza Fletcher
Tracey Griff
Louise Hammond
Philip Lederman
Geoffrey & Lolita Lewis
Michael Mathanson
Mr John & Mrs Joan Segal
Mr Ronen Vexler & Ms
Elizabeth Kollias
Mr Warren & Mrs Diana Pantzer
Ruth Rusanow
Jacheta Schwarzbaum
Christa Drummond
Clive Israel
John & Mrs Judy Gal
Mr Anthony & Mrs Tanya Igra
Mr Marsden Auerbach &
Dr Joanne Manning
Gerard & Lesley Barold
Victor Baskir
Lynda Ben-Menashe
Leah Bloomfield
Ron Bowen
Judith Brandl
Ian Brodie
Anna Challis
Helen Coolican
Thomas Cromer
George Davis
Marianne Derofe
Dr Anthony & Mrs
Helen Epstein
Dr Ilan & Mrs
Shira Sebban
Dr John & Mrs
Judith Goodman
Dr Ronald & Dr
Susanne Freeman
Dr Ross Bellamy
& Ms Yvette Slomovits
Dr Ruth Zwi & Ms Alyson Hickey
David Eisenberg
Judith Ensly
Robert Galombik
Good Food Caterers
Gerda Hauser
Denise Hausman
Susan Hirshorn
Kevin & Nicole Jacobson
Michal Levy
Debbie Ludwig
Hedy Ludwig
Martyn & Mrs Sara Roberts
Denise McOnie
Ariane Minc
Ursula Moddel
Mr Aaron Magner & Mrs
Gabrielle Wynhausen
Mr Alan & Mrs Alexa Obrart
Mr Albert & Mrs Arlette Rousseau
Mr Alex & Mrs Rosemary Linden
Mr Andrew & Mrs Dee Hilton
Mr Andrew & Mrs Dianne Krulis
Mr Anthony & Mrs Louise Leibowitz
Mr Barry & Mrs Lorraine Shine
Mr Daniel & Mrs Natalie Knoll
Mr Daniel Klimenko & Ms
Betty Saunders-Klimenko
Mr David & Mrs Lynda Greenblo
Mr Heiko & Mrs Carol Preen
Mr Ian & Mrs Beverly Pryer
COMMUNITY
39
Mr Jeffrey & Mrs Susan Hauser
Mr John & Mrs Susi Brieger
Mr John Szabo & Ms Jenifer Engel
Mr Les & Mrs Suzaner Szekely
Mr Michael & Mrs Linda Bloomfield
Mr Michael & Mrs Ruth Nathanson
Mr Patrick Wong & Dr
Natalie Cromer
Mr Peter Bloomfield &
Professor Elaine Thompson
Mr Phillip & Mrs Suzy Wolanski
Mr Raphael & Mrs Roslyn Shammay
Mr Robert & Mrs Katja Grynberg
Mr Uri Windt & Ms Louise Tarrant
Mr William & Dr Miriam
Van Rooijen
Mr Yakov & Mrs Ludmila
Shneidman
Mrs Joan Lewis
Mrs Nicole Emdur-Apps
Helen Mushin
Jeannie Newman
Valerie Newstead
Robyn Pal
Rochelle Hersch & Dr Jayne Bye
Ronald & Mrs Pamela Sackville
Dalia Spiers
Renee Symonds
Feliks Tchoudnovski
Lynnette Zaccai
Sharon Zwi
Joseph Bern
Frances Cufar
Dr Ivan & Mrs Judith Lorentz
Mr Jeff & Mrs Fiona Singer
Pierre Mausli & Ms Lesley Spindler
David Emanuel
Vera Jacoby
Jenny Solomon
Dr Danny & Mrs Chrisoula Beran
Steven Kay
Mr Allan & Mrs Lisa Nahum
Mr James & Mrs Christine Hill
40
Mr John & Mrs Edith Simon
Mr John & Mrs Jacqueline Lewis
Mr Stephen & Mrs Deidre Libbert
Mr Stephen & Mrs Susan Denenberg
Mr Stephen & Mrs Wendy Baer
Mr Vladimir & Mrs Irina Feldman
Mr William & Mrs Barbara Newman
Deborah Saunders
Irene Smith
Tessa Surany
Tom & Mrs Susie Loewy
Mr Michael & Mrs Anthea Hemphill
Mr Peter Adler & Coral Smith
Steph Whitmont
Jacqueline Dale
Benzion Goldberg
Sheryl & Mark House
Agnes Silberstein
Ms Clare Sneddon & Miss
Sophie Newhouse
Kathy Baykitch
Tessa Boucher
Sandra & Mc Dougall Barrkman
Adi Codorean
Isaac Douek
Sandra Hotz
Nichiolas Jacobson
Mr David & Mrs Suzette Doctor
Mr Ephraim & Mrs Diane Landes
Mr Gareth Krost & Miss
Juliana Sedgers
Mr Ralph & Mrs Adrienne Hirst
Mr Richard & Mrs Liza Glass
Mr Scott Whitmont & Mr
Christopher Whitmont-Stein
Mr Sydney & Mrs Marcelle Grolman
Michael Nemeth
Johanna Nicholls
Yoav Porat
Octavian Sarbatoare
Julie Saunders
Joy Sirmai
Ruth Tarlo
Hannah Wargon
John Cohen
Dr Isaac & Mrs Denise Mallach
Ellis & Lynette Rosen
Kaylene Emery
Sheila Faktor
Arthur Glass
Yafa Goldschmidt
Graham & Judi Hall
Christine Harris
Jacqueline Johnson
John Johnston
Eva Kater
Mr Frederick Weisinger &
Mr Fattojo Winarta
Mr George & Mrs Shirley Rotenstein
Mr Harold & Mrs Lana Woolf
Mr Ivor & Sylvia Cohen
Mr Philip & Mrs Deborah Moliver
Ms Alicia Vidler
Nicci Nahon
Prof Ivan & Mrs Vera Goldberg
Tony & Merrylin Goodman
Beverley Warren
Evelyn Whittaker
Naomi Elias
Mr Roger & Lorna Davis
Ms Ruth & Milenka Osen
Mr Allan & Mrs Eleanor Sangster
Rafael & Rachel Adler
Caron Johnson
Gordon Innes
Shimon Parker
Ruth Adler
Leo Apterman
Assoc Professor Bob Kummerfeld
& Professor Judy Kay
Adele Bern
Sidney Brandon
Dahlia Brigham
Valerie Coppel
Renate Cowan
Dr Alfred & Mrs Sylvia Stricker
Dr Anthony & Mrs Rhonda Cutler
Dr David & Mrs Sandra Berman
Dr Jeffrey & Mrs Sandra Steinweg
Dr Leo Robin & Ms Shirley Leader
Dr Paul & Mrs Ellen Stone
Ernie & Mrs Lea Friedlander
Lili Errera
Denise Fletcher
Jules Forgacs
Phyllis Freeman
Marcelle Freiman
Karen Fried
Bruce & Janet Goldman
Richard Haber
George & Romaine Hamor
Joel & Ms Rosalind Reines
Justice David & Mrs Judy Kirby
Aileen Kadison
Miriam Lewin
Michael & Susan Lowy
Donna Moses
Mr Adam Lifschitz & Mrs
Orly Mizrahi-Lifschitz
Mr Henry & Mrs Naomi Mendelson
Mr Michael & Mrs Melanie America
Mr Sidney Antflick &
Dr Jennifer Adelstein
Mr Terry & Mrs Anne Newman
Frank Muller
Peter & Mrs Anna Loewy
Peter & Mrs Judith Bonta
Rabbi Brian & Dr Dina Fox
Edna Ross
Marianne Schey
Jeff & Naomi Silberbach
Thomas & Vivien Neumann
Tom Toren
Peter Ulmer
Sylvia Wyner
Ellebana Tyson
Dr Raymond & Mrs Rose Novis
Mr Isadore & Mrs Brenda Sher
Mr Darren & Mrs Hannah Challis
Bernice Bachmayer
Alice Balog
Janis Baskind
Ruth Bender
Igor & Lilia Berelekhis
Anne Biner
Glenda Cohen
Dr Colin & Mrs Barbara Gross
Dr David & Mrs Wendy Brender
Dr Gregory Levenston &
Ms Judith Morrice
Dr Leslie & Mrs Marcia Narunsky
Dr Michael & Mrs Kathy Urwand
Michelle Favero
Eva Feher
Elizabeth Forer
Peter Gacs
Harry & Mrs Yvonne Snow
Lesley-Ann Hellig
Lynnette Helprin
Margery Hertzberg
Hillel Hope
Peter Jacobson
Sylvia Lenny
Myrna Lewis
Frank Liebeskind
Steve Liebeskind
Maurice Linker
John Marsden
Mr Albert Stafford & Mrs Karin Rose
Mr David & Mrs Sharon Harris
Mr Dennis & Mrs Heidi Harris
Mr Duncan & Mrs Robyn Ross
Mr Evan Goodman &
Ms Jodi Lonstein
Mr Gavin & Mrs Louise Morris
Mr Hilton & Mrs Vera Olovitz
Mr James & Mrs Shauna Corne
Mr Peter & Mrs Carol Reismann
Mr Peter & Mrs
Megan Benjamin
Mr Peter & Mrs
Vivienne Mohay
Mr Robert & Mrs
Eva Rosen
Mr Robert & Mrs
Miriam Weiss
Mr Roger & Naomi Beran
Mr Ron & Mrs
Melissa Schaffer
Mr Samuel & Mrs Pamela Leon
Professor Gary Sholler &
Mrs Kristine Anderson
Ruth Rack
Deborah Singerman
Michele Sultan
Michael Taksa
Michael Tveshor
Viola Wertheim
Lynette Levy
Marlene Epstein
Nathalie Steinmetz
Dina Davis
Lilian Berley
Dr Eric & Dr Maureen Waine
Gabriel Kafka
Beth Levy
Sylvia Luikens
Evelyn Marczak
Michael & Ms Deborah Wicks
Mr Adam & Mrs Ilana Symonds
Mr David & Mrs Karen Freeman
Mr Paul & Mrs Gabrielle Langsam
Mr Phillip & Mrs Nicole Stiassny
Mr Richard Hoenig &
Ms Sharon Stern
Mr Stephen & Mrs Edna Viner
Sandra Radvin
Rhonna and Brian Rogol
Merril Shead
Marianne Silvers
Wayne & Mrs Rosalind Ihaka
COMMUNITY
41
Dr Brian & Mrs Andrea Ruttenberg
Bernd Garden
Elizabeth Green
Tatiana Grigorov
Lilly Mosberg
Mr George & Mrs Rony Bognar
Mr Gordon Woolf & Mrs
Virginia Baker-Woolf
Mr Jack Frisch & Ms
Belinda Epstein-Frisch
Mr Martin & Mrs Ann Cohen
Mr Robert & Mrs Susan Hofbauer
Mr Rodney Brender &
Ms Bettina Kaldor
Jane Houston
Mr Sam & Mrs Louisa Chipkin
Roger & Mrs Cecily Parris
Dianne Nassau
Joel Nothman
Dr Ernest & Ms Madeline Rosen
Professor Ilan Katz & Ms
Julia Meyerowitz-Katz
Ariela Ben-Nissan
Dahlia Dior
Kaye Eizenberg
Roberta Freedman Smith
Barbara Holmes
Judith McLallen
Moshe & Mrs Shelley Ezekiel
Mr Cedric & Mrs Sarah Amoils
Mr Gabriel Van Aalst &
Mrs Ericka van Aalst
Mr Gary & Mrs Karyn Zamel
Mr Harry & Mrs Qi Goldberg
Mr Heinz & Mrs Yvonne Gerstl
Mr Jeremy & Mrs Shoshana Danon
Mr John & Mrs Tova Goldstein
Mr Joseph & Mrs Annette Pien
Mr Lloyd Gayst & Mrs
Tamara Fettmann
Mr Martin & Mrs Leone Einfeld
Mr Nir & Ms Ella Lizor
Mr Philip & Mrs Tessa Hoser
42
Mr Raymond & Mrs
Jennifer Goodman
Mr Richard Dukes &
Ms Melinda Braun
Mr Roger & Mrs Jeannine Revi
Mr Roi Huberman & Mrs
Megan Simpson Huberman
Rita Opit
Rabbi Gary & Mrs Jocelyn Robuck
Regina Shusterman
Judit Somogy
Barbara Weiss
Mr Peter & Mrs Eileen Goldberg
Mr Tony Jacoby & Ms Anita Ullman
Mr Justin Phillips & Ms
Louise Thurgood-Phillips
Dr Hilton & Mrs
Marilyn Immerman
Emilia Dubossarsky
Mr Andrew & Mrs Carolyn Crawford
Mr Maurice & Mrs Betty Zamel
Mr David & Mrs Dena Jacobs
Mr Peter Frankl & Mrs
Michelle Stein-Evers Frankl
Stelio & Rebecca Fardoulis
Mr Tristan & Mrs Lindy Freedman
Dr Ofer & Mrs Melanie Mintz
Anita Schwartz
Judith Babich
Deborah Bauer
Suzanne Cremen
Jeannette Deitch
Dr Arie & Mrs Simone Jacoby
Dr Jason & Mrs Jessica Kaplan
Robbie Ezekiel
Ann Fisher
Natalie Gafen
Julienne Grace
Ryan Keller
Marilyn Koch
Judith Lander
Mr Adam Carpenter &
Ms Tal Schlosser
Mr Andrew Shapiro &
Ms Hannah Fink
Mr Daniel & Mrs Rosemarie Green
Mr David & Ms Erika Goldbaum
Mr Gerald & Mrs Audrey Weinberg
Mr Gerald & Mrs Laura Goldwater
Mr Jamie & Jessie Hilton
Mr Kenneth & Mrs Cathy Shapiro
Mr Kevin & Mrs Yadida Sekel
Mr Miguel & Mrs Petra Becker
Mr Mikhael Nisner &
Mr Barry Robinson
Mr Reuben & Mrs Cornelia Aaron
Mr Zoltan & Mrs Nicole Waldner
Ms Hallie & Ms Corinne
Fernandez-Markov
Judy Pincus
Bertha Power
Margaret Roden
Marilyn Schock
Geoffrey Sirmai
Anthony Spencer
Victoria Timchenko
Kerrie Weil
Anne Wolfson
{BIRTHS}
Mazal Tov to
Gabrielle Maya
Marshall-Weinberg
Sebastian Schack
Rafael Samuel Biller
Austin Altit
Isabel Marouani
Finn Harry Winkler
Hannah Shemesh
Arielle Yossef
Lawson Willem Green
Stella Mae McLellan
Jesse Jacob Gilbert
Deutsch
Elody Chonon
Layla Weisz
Gia Allegra
Kogan
Isla Lily King
COMMUNITY
Maddy Steinmetz-Lynton
Dorian Dyce
Eitan Marouani
Gabriella Freed
Inez Calderon-Havas
Mia Vexler
Stuart Nathan
Wilson Haski-Njoroge
{B’NEI MITZVAH}
Mazal Tov to
Ilana Sheezel
Jasper Selinger
Arella Codorean
Eliora Mordecai
Oren Levin-Kahn
Max Robertson
Asher Mendes
Meika & Sari Laishevsky
Ethan Hirst
Jethro Igra
Leonidas Carleton
Daliah Smagarinsky
Liberty & Amir Waldner
Phoenix Daran
Andie Marks
Noam Olovitz
{MARRIAGE}
To rejoice with the happy couple
Samuel Moliver
Romy McCorquodale
Jemma Wise
Miri Stubbs-Goulston
Alyssa Severin &
Ben Harris
Rebecca Gordon &
David Goltsman
Jordan Kahn &
Michael Hofstein
{DECEASED}
To comfort the bereaved
Evelyn Perl
Joseph Neustatl
George Fried
Herman Strykowski
Karen Rheuben
Wolf (Robert)
Hochmann
Sophia (Senya) Fooks
Roslyn Baker
Vera Kolman
Roslyn Levi
Brendon Meyers
Frederica Perlmutter
Elizabeth Parker
Marie Phillips
Ivan Raanan
Phyllis Glasser
Stella Wolfgang
Erwin Charmatz
Agnes Fischmann
Nicholas Phillips
Alexi Bader
Myrl Bear
Surica Lichtenstein
Cheyne Kuntsler
43
{SERVICE TIMES}
Morning Minyan
Morning Minyan is on Mondays and Thursdays at 6:45am.
All service times are subject to change. Please check
emanuel.org.au for any amendments to our regular services.
SHABBAT SERVICES
Erev Shabbat
• 6:15pm - Masorti Service (Neuweg)
• 6:15pm - Shabbat Live (New Sanctuary)
Shabbat Morning
• 9:00am - Masorti service (New Sanctuary)
• 10:00am - Progressive service (Heritage Sanctuary)
{CONTACT US}
All services and other programs are held at the synagogue unless otherwise indicated:
7 Ocean Street, Woollahra NSW 2025
There are many ways to get in touch — we would love to hear from you!
Call: (02) 9389 6444
Email: info@emanuel.org.au
Visit: emanuel.org.au
Like: facebook.com/emanuel.synagogue
Follow us! We’re on Twitter @emanuelshule and Instagram @emanuelsynagogue
Office hours
Monday–Thursday: 9am–5pm
Friday: 9am–2pm
_______
Edited by Robert Klein
{THANK YOU}
A huge thank you to all of the contributors to this edition of Tell, and
to our wonderful team of volunteers who give their time to help us
get the magazine packed and into members’ homes each quarter.
If you would like to contribute to the next edition of Tell, or to enquire
about advertising, please email marketing@emanuel.org.au.
If you are interested in volunteering, email volunteer@emanuel.org.au.