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Christian Business Review 2018: Kingdom Business in the Brave New World (Issue 7)

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communication technologies<br />

CBR PEER REVIEWED ARTICLES<br />

particular worth on humank<strong>in</strong>d. Thus <strong>in</strong> relationships we<br />

should seek to recognize <strong>the</strong> particular worth – <strong>the</strong> imago<br />

Dei – of ano<strong>the</strong>r person.<br />

A second <strong>the</strong>ological pr<strong>in</strong>ciple derived from <strong>the</strong> creation<br />

narrative with implications for relationships is that<br />

each member of <strong>the</strong> Godhead is <strong>in</strong> relationship with <strong>the</strong><br />

o<strong>the</strong>r members of <strong>the</strong> Tr<strong>in</strong>ity. We see this allusion when<br />

God says, “Let us make man <strong>in</strong> our image…” 6 A foundational<br />

view of God <strong>in</strong> Scripture is one of be<strong>in</strong>g <strong>in</strong> relationship<br />

- we see <strong>the</strong> three persons of <strong>the</strong> Tr<strong>in</strong>ity <strong>in</strong>teract<strong>in</strong>g<br />

and commun<strong>in</strong>g with one ano<strong>the</strong>r. So we too are designed<br />

to be <strong>in</strong> relationship with God and with each o<strong>the</strong>r. When<br />

God sees that Adam is alone s<strong>in</strong>ce no animal was like him,<br />

God says “It is not good,” 7 and creates for Adam a partner<br />

<strong>in</strong> Eve. To <strong>the</strong> extent that technology allows us to communicate<br />

better and to develop and ma<strong>in</strong>ta<strong>in</strong> relationships,<br />

it may be one avenue through which we can live out God’s<br />

purposes for humanity.<br />

The third <strong>the</strong>ological<br />

pr<strong>in</strong>ciple<br />

is derived from<br />

<strong>the</strong> Creation Mandate<br />

(sometimes<br />

referred to as <strong>the</strong><br />

Cultural Mandate),<br />

where God<br />

tells Adam and<br />

Eve to “Be fruitful<br />

and <strong>in</strong>crease <strong>in</strong> number; fill <strong>the</strong> earth and subdue it. Rule<br />

over <strong>the</strong> fish of <strong>the</strong> sea and <strong>the</strong> birds of <strong>the</strong> air and over<br />

every liv<strong>in</strong>g creature that moves on <strong>the</strong> ground.” 8 Later<br />

God gives Adam <strong>the</strong> responsibility to name <strong>the</strong> animals.<br />

These commands require that humans cont<strong>in</strong>ue creative<br />

activities that God began. We are <strong>in</strong>vited to use our creative<br />

energies to cultivate <strong>the</strong> raw materials of creation <strong>in</strong>to<br />

someth<strong>in</strong>g new. While <strong>the</strong>re may be obvious implications<br />

of <strong>the</strong> Creation Mandate for reproduction and agricultural<br />

cultivation, many <strong>the</strong>ologians have also understood it to<br />

apply to every aspect of humanity’s creative impulses, from<br />

physical artifacts such as mak<strong>in</strong>g clo<strong>the</strong>s, build<strong>in</strong>g houses,<br />

and creat<strong>in</strong>g art, to organizational policies and practices,<br />

to creat<strong>in</strong>g government structures 9 - and yes, even creat<strong>in</strong>g<br />

technology. God could have created a computer tree<br />

from which we ga<strong>the</strong>r hardware and software, but <strong>in</strong>stead<br />

chose to provision <strong>the</strong> world perfectly, and <strong>in</strong>vited us <strong>in</strong>to<br />

<strong>the</strong> creative process. The human creation of technology is<br />

one of <strong>the</strong> ways <strong>in</strong> which we reflect God’s design for humanity.<br />

In <strong>the</strong> same way that God’s creativity produced an<br />

order that susta<strong>in</strong>ed human life, trees that were “pleas<strong>in</strong>g<br />

to <strong>the</strong> eye and good for food,” 10 human creativity too can<br />

contribute to order, be aes<strong>the</strong>tically pleas<strong>in</strong>g, and useful <strong>in</strong><br />

meet<strong>in</strong>g human needs.<br />

O<strong>the</strong>r Biblical Implications<br />

One result of s<strong>in</strong> <strong>in</strong> <strong>the</strong> Garden was <strong>the</strong> break<strong>in</strong>g of relationships,<br />

both between humans and God and between<br />

humans <strong>the</strong>mselves. We see this clearly <strong>in</strong> Genesis 3 as<br />

Adam blames Eve and God for <strong>the</strong> s<strong>in</strong> (“that woman you<br />

gave me” he says to God). But <strong>the</strong> Bible is very clear that<br />

relationships rema<strong>in</strong> important, rooted <strong>in</strong> <strong>the</strong> fact that<br />

o<strong>the</strong>r humans are image bearers, even <strong>in</strong> <strong>the</strong> presence<br />

of s<strong>in</strong>. 11 Fur<strong>the</strong>r, Jesus’s teach<strong>in</strong>gs on heal<strong>in</strong>g broken relationships<br />

12 and <strong>the</strong> importance of ano<strong>the</strong>r person 13 underscore<br />

our need to prioritize <strong>the</strong> role of relationships.<br />

We must recognize that not every aspect of our relationships<br />

or creativity will align with God’s purposes. None<strong>the</strong>less,<br />

it is important to see that from <strong>the</strong> very beg<strong>in</strong>n<strong>in</strong>g,<br />

<strong>the</strong> importance of relationships and creativity are rooted<br />

<strong>in</strong> who God created us to be. It is also important to note that<br />

as followers of Christ we are to be agents of reconciliation<br />

<strong>in</strong> <strong>the</strong> world, 14 and this <strong>in</strong>cludes br<strong>in</strong>g<strong>in</strong>g reconciliation to<br />

our relationships. Because we are designed for good relationships,<br />

yet we are liv<strong>in</strong>g <strong>in</strong> a world marred by <strong>the</strong> fall,<br />

<strong>the</strong> relationships that we build and ma<strong>in</strong>ta<strong>in</strong>, will have<br />

both healthy<br />

and unhealthy<br />

components. A<br />

vital step is not<br />

to attempt to “go<br />

it alone” as an<br />

<strong>in</strong>dividual. Wise<br />

counsel can be<br />

a great support<br />

to help<strong>in</strong>g us<br />

overcome our own bl<strong>in</strong>d spots; and <strong>in</strong> Mat<strong>the</strong>w 18 we are<br />

rem<strong>in</strong>ded when we get stuck <strong>in</strong> a relationship issue, we<br />

should engage o<strong>the</strong>rs. In <strong>the</strong> next section we discuss some<br />

factors that determ<strong>in</strong>e <strong>the</strong> health of relationships.<br />

HEALTHY RELATIONSHIPS RECOG-<br />

NIZE THE DIGNITY OF OTHERS, ARE<br />

CHARACTERIZED BY APPROPRIATE<br />

LEVELS OF TRUST, AND REFLECT<br />

RECIPROCITY.<br />

Healthy and Unhealthy Relationships<br />

What determ<strong>in</strong>es whe<strong>the</strong>r a relationship is healthy or<br />

not? This is where <strong>Christian</strong> <strong>the</strong>ology can provide helpful<br />

guidance. As Scripture highlights, humans are created <strong>in</strong><br />

<strong>the</strong> image of God. We are God-brea<strong>the</strong>d soul <strong>in</strong>habitors,<br />

made for life beyond <strong>the</strong> world that we know. C.S. Lewis<br />

(1941) famously said, “There are no ord<strong>in</strong>ary people. You<br />

have never talked to a mere mortal. Nations, cultures, arts,<br />

civilizations - <strong>the</strong>se are mortal, and <strong>the</strong>ir life is to ours as<br />

<strong>the</strong> life of a gnat. But it is immortals whom we joke with,<br />

work with, marry, snub and exploit.” 15 Healthy <strong>in</strong>terpersonal<br />

relationships are marked by a recognition that o<strong>the</strong>rs<br />

are <strong>in</strong>tr<strong>in</strong>sically and eternally valuable, regardless of<br />

what <strong>the</strong>y do or do not do for us. When we view o<strong>the</strong>rs<br />

as important simply because of who <strong>the</strong>y are, ra<strong>the</strong>r than<br />

objectify<strong>in</strong>g and view<strong>in</strong>g <strong>the</strong>m as <strong>in</strong>strumental to our own<br />

ends, we both honor God and <strong>the</strong> person made <strong>in</strong> God’s<br />

image.<br />

Appropriate levels of trust also characterize healthy<br />

<strong>in</strong>terpersonal relationships. This trust needs to be mutual<br />

so far as possible 16 and built on demonstrat<strong>in</strong>g trustworth<strong>in</strong>ess.<br />

Healthy relationships are marked by a level of<br />

personal shar<strong>in</strong>g and vulnerability appropriate to <strong>the</strong><br />

14<br />

CHRISTIAN BUSINESS REVIEW fall <strong>2018</strong>

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