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George Viccars opened the delivery within moments of its arrival from London in 1665. The package contained a bale of cloth for the local tailor, Alexander Hadfield. For the Derbyshire village of Eyam, this event was nothing out of the ordinary. Viccars opened the parcel and went to work hanging the damp cloth by the fire. Little did he realise at that moment that there was something extra hidden and incubating within that particular cloth. The heat of the fire had awoken plaguecarrying fleas that laid dormant. Now they were beginning to warm from their slumber with a new area to infect. William Mompesson's wife, Catherine, recorded in her diary: "It might be difficult to predict the outcome because of the resentment as to William's role in the parish, but considering that the Revd Stanley was now stood at his side, perhaps he would gain the support necessary to carry the day." The villagers reluctantly agreed to remain. They knew that for many within the village it was effectively a death sentence Days later, Viccars became the first victim of the plague. His two stepsons, Edward and Johnathan Cooper soon followed as the endemic began to take hold of the village. Soon, the whole village would make a dramatic decision that that would cost the lives of many in Eyam. The devastating effects of the plague would soon be felt across the village of Eyam. In this small area of Derbyshire, grief would turn into panic. Between September to December, 42 villagers had died. Many families were on the verge of fleeing the village in order to rebuild their lives in nearby towns. If they did, there was a great likelihood that they could unwittingly spread the disease to those areas. William Mompesson had only been in the village for a couple of years. As the new village rector, he was far from popular among his parishioners. There was tension in the air from the moment he had arrived. The previous rector, Thomas Stanley, was ousted after he refused to acknowledge the 1662 Act of Uniformity, which made it compulsory to use the Book of Common Prayer, introduced by Charles II, in religious services. With Stanley living in exile just outside the village, Mompesson knew that if he could get the former rector to support his plan then the rest of the village would follow. The plan was simple. In order to prevent the plague from spreading to the nearby towns, the village and those who resided within should be quarantined. Persuading the villagers would be difficult. On the 24th June 1666, he told the parishioners that no one would be allowed to leave or enter Eyam. The Earl of Derbyshire had offered to send food and supplies if the villagers agreed to stay. Mompesson told his congregation that he would also stay and would do everything in his power to alleviate their suffering The village was now in lockdown. No one was to leave.

The fleas carrying the plague that laid in dormant soon woke up again during the summer of 1666. That particular summer, it was remarkably hotter in Eyam that the previous year, It was the perfect conditions for the fleas to continue spreading their pestilence. By August, the death toll in Eyam was rising. reaching a peak of up to six deaths a day. Seven of those deaths all came from the same family. In the space of eight days in August, Elizabeth Hancock had buried her seven children and her husband close to her family farm. In total, 260 villagers from 76 families would die in Eyam. However, the actions of Mompesson and the inhabitants of Eyam no doubt saved thousands of lives in the surrounding areas by their actions. William Mompesson would survive the plague and would eventually move to a new parish in Eakring, Nottinghamshire. He would remarry in 1670 to Elizabeth Newby. The thoughts of Eyam would always remain with him until his passing in 1709. Today, the village is known as "The Plague Village." The village itself has become a place of historical importance with plaques around the houses recalling the victims. The church of St Lawrence still stands. The stainglassed windows tell the story of the village's courage during that time. It is a legacy that continues to live on. PLAGUE FACTS It was known as the "Black Death" during the 14th Century, causing an estimated 50 million deaths There are three forms of plague infection: bubonic, septicaemic and pneumonic. Bubonic, characterised by painful swollen lymph nodes or 'buboes', is the most common form The burying of the dead was an all too common experience for the villagers. Marshall Howe, would not only bury his own family but also many villagers. Howe was inflected during the early outbreak in 1665 yet he had survived. Believing himself to be immune he took on the post of burying the dead. Catherine Mompasson was busy tending to the sick to make their forthcoming deaths more tolerable. It was inevitable that she would eventually succumb to the disease herself. On the 23rd August, Catherine died at the age of 27. Plague still is endemic in many countries. The three most endemic countries are Madagascar, the Democratic Republic of Congo and Peru From 2010 to 2015 there were 3248 cases reported worldwide, including 584 deaths.

George Viccars opened the delivery within<br />

moments of its arrival from London in 1665. The<br />

package contained a bale of cloth for the local<br />

tailor, Alexander Hadfield. For the Derbyshire village<br />

of Eyam, this event was nothing out of the ordinary.<br />

Viccars opened the parcel and went to work<br />

hanging the damp cloth by the fire. Little did he<br />

realise at that moment that there was something<br />

extra hidden and incubating within that particular<br />

cloth. The heat of the fire had awoken plaguecarrying<br />

fleas that laid dormant. Now they were<br />

beginning to warm from their slumber with a new<br />

area to infect.<br />

William Mompesson's wife, Catherine, recorded in<br />

her diary: "It might be difficult to predict the<br />

outcome because of the resentment as to William's<br />

role in the parish, but considering that the Revd<br />

Stanley was now stood at his side, perhaps he<br />

would gain the support necessary to carry the day."<br />

The villagers reluctantly agreed to remain. They<br />

knew that for many within the village it was<br />

effectively a death sentence<br />

Days later, Viccars became the first victim of the<br />

plague. His two stepsons, Edward and Johnathan<br />

Cooper soon followed as the endemic began to<br />

take hold of the village. Soon, the whole village<br />

would make a dramatic decision that that would<br />

cost the lives of many in Eyam.<br />

The devastating effects of the plague would soon<br />

be felt across the village of Eyam. In this small area<br />

of Derbyshire, grief would turn into panic. Between<br />

September to December, 42 villagers had died.<br />

Many families were on the verge of fleeing the<br />

village in order to rebuild their lives in nearby<br />

towns. If they did, there was a great likelihood that<br />

they could unwittingly spread the disease to those<br />

areas.<br />

William Mompesson had only been in the village for<br />

a couple of years. As the new village rector, he was<br />

far from popular among his parishioners. There was<br />

tension in the air from the moment he had arrived.<br />

The previous rector, Thomas Stanley, was ousted<br />

after he refused to acknowledge the 1662 Act of<br />

Uniformity, which made it compulsory to use the<br />

Book of Common Prayer, introduced by Charles II,<br />

in religious services.<br />

With Stanley living in exile just outside the village,<br />

Mompesson knew that if he could get the former<br />

rector to support his plan then the rest of the<br />

village would follow. The plan was simple. In order<br />

to prevent the plague from spreading to the nearby<br />

towns, the village and those who resided within<br />

should be quarantined.<br />

Persuading the villagers would be difficult. On the<br />

24th June 1666, he told the parishioners that no one<br />

would be allowed to leave or enter Eyam. The Earl<br />

of Derbyshire had offered to send food and supplies<br />

if the villagers agreed to stay. Mompesson told his<br />

congregation that he would also stay and would do<br />

everything in his power to alleviate their suffering<br />

The village was<br />

now in lockdown.<br />

No one was to<br />

leave.

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