02.09.2019 Views

JAVA Sept 2019

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

282 •SEPT <strong>2019</strong><br />

DAVID TYDA • ERIC KASPER • LOUIS FARBER • RAVEN CHACON


Lucibela<br />

Sat., <strong>Sept</strong>ember 21 | 7:30 p.m.<br />

$38.50–$48.50<br />

“The charm of Cape Verdean music is<br />

this alluring alchemy of joy and wistfulness.<br />

Lucibela knows this all too well.”<br />

—NPR<br />

Upcoming Concerts<br />

Kawehi<br />

<strong>Sept</strong>ember 7<br />

Greg Laswell<br />

<strong>Sept</strong>ember 9<br />

Southern Avenue<br />

<strong>Sept</strong>ember 16<br />

Stephen Kellogg<br />

and Will Hoge<br />

<strong>Sept</strong>ember 30<br />

Gerald Clayton Quartet<br />

October 1<br />

Bettye LaVette<br />

October 8<br />

SFJAZZ Collective<br />

October 24<br />

And many more!<br />

<strong>2019</strong> Concert Series sponsored by<br />

MIM.org | 480.478.6000 | 4725 E. Mayo Blvd., Phoenix, AZ


CONTENTS<br />

8<br />

12<br />

22<br />

30<br />

34<br />

FEATURES<br />

Cover: Casandra Hernández Faham<br />

Photo by: Rembrandt Quiballo<br />

8 12 22<br />

34<br />

CASANDRA HERNÁNDEZ FAHAM<br />

Cultural Changemaker<br />

By Rembrandt Quiballo<br />

DAVID TYDA<br />

Culinary Fests & Community Building<br />

By Jeff Kronenfeld<br />

HOT HOT SUMMER<br />

Photography :<br />

Miguel Angel Valenzuela<br />

LOUIS FARBER<br />

Theatrical Collaborations<br />

By John Perovich<br />

BELIEF: THE ART OF ERIC KASPER<br />

By Jenna Duncan<br />

COLUMNS<br />

7<br />

16<br />

20<br />

38<br />

40<br />

BUZZ<br />

Changemakers<br />

By Robert Sentinery<br />

ARTS<br />

Emotions at Royse Contemporary<br />

By Justen Siyuan Waterhouse<br />

Raven Chacon<br />

Still Life No. 3<br />

By Mikey Foster Estes<br />

FOOD FETISH<br />

Los Arbolitos de Cajeme<br />

Mexican Seafood<br />

By Sloane Burwell<br />

GIRL ON FARMER<br />

Adventures in Debt<br />

By Celia Beresford<br />

NIGHT GALLERY<br />

Photos by Robert Sentinery<br />

<strong>JAVA</strong> MAGAZINE<br />

EDITOR & PUBLISHER<br />

Robert Sentinery<br />

ART DIRECTOR<br />

Victor Vasquez<br />

ARTS EDITOR<br />

Rembrandt Quiballo<br />

FOOD EDITOR<br />

Sloane Burwell<br />

CONTRIBUTING EDITOR<br />

Jenna Duncan<br />

CONTRIBUTING WRITERS<br />

Celia Beresford<br />

Mikey Foster Estes<br />

Kevin Hanlon<br />

Jeff Kronenfeld<br />

Ashley Naftule<br />

Matthew Villar Miranda<br />

Morgan Moore<br />

John Perovich<br />

Tom Reardon<br />

Justen Siyuan Waterhouse<br />

PROOFREADER<br />

Patricia Sanders<br />

CONTRIBUTING PHOTOGRAPHERS<br />

Enrique Garcia<br />

Johnny Jaffe<br />

Miguel Angel Valenzuela<br />

ADVERTISING<br />

(602) 574-6364<br />

Java Magazine<br />

Copyright © <strong>2019</strong><br />

All rights reserved.<br />

Reproduction in whole or in part of any text, photograph<br />

or illustration is strictly prohibited without the written<br />

permission of the publisher. The publisher does not<br />

assume responsibility for unsolicited submissions.<br />

Publisher assumes no liability for the information<br />

contained herein; all statements are the sole opinions<br />

of the contributors and/or advertisers.<br />

<strong>JAVA</strong> MAGAZINE<br />

PO Box 45448 Phoenix, AZ 85064<br />

email: javamag@cox.net<br />

tel: (480) 966-6352<br />

www.javamagaz.com<br />

4 <strong>JAVA</strong><br />

MAGAZINE


CONTINUITY OF ART<br />

Come experience painting<br />

demonstrations with Jeff Slim<br />

(Diné), and Deon Mitchell (Diné).<br />

Join DJ REFLEKSHIN for a<br />

night of cool beats, and a fun<br />

evening full of art!<br />

OPEN FOR FIRST FRIDAY, SEPTEMBER 6, FROM 6-10 P.M. | FREE GENERAL ADMISSION<br />

Heard Museum | 2301 N. Central Ave. Phoenix, AZ 85004 | heard.org


BUZZ<br />

CHANGEMAKERS<br />

By Robert Sentinery<br />

Welcome to a new season of arts and culture from the heart of Phoenix. This<br />

month, we present several leaders from different disciplines – arts, culinary,<br />

theatre and more – who are promoting forward thinking and positive change<br />

throughout the Valley.<br />

Casandra Hernández Faham is the executive director of the CALA Alliance, an<br />

arts organization whose progressive programming is changing the way we think<br />

about Latin American and Latinx art. Their ongoing series Crossfade LAB brings<br />

local and international Latin leaders to the Crescent Ballroom for evening of<br />

provocative discussions and performance.<br />

Casandra’s story is poignant because of the challenges she has faced, and<br />

continues to face, as an immigrant from Hermosillo, Mexico. Despite the great<br />

cultural contributions she has made to this city in her 18 years here, she<br />

still struggles with residency and visa issues. In 2011, she was even denied<br />

access back to the US for an unimaginable period after attending her cousin’s<br />

wedding in Hermosillo. Yet she continues build cultural bridges with grace<br />

and fortitude and we are lucky to have her (see “Casandra Hernández Faham:<br />

Cultural Changemaker,” p. 8).<br />

David Tyda has a quick wit and an unstoppable sense of humor that lightens the<br />

magnitude of his undertakings. As an original cofounder of Arizona Taco Fest,<br />

Tyda managed to flip the paradigm of food fests, changing them from haughty,<br />

high-dollar affairs to laidback affordable events for the people. The results were<br />

astonishing, with more than 10,000 people showing up to eat tacos, imbibe<br />

tequila and soak up the atmosphere.<br />

Recently Tyda, sold off his share of the storied Scottsdale fest in order to focus<br />

on his three downtown offerings: Phoenix Pizza and Phoenix Donut festivals and<br />

Fried: French Fry and Music Festival all held at Hance park in the heart Phoenix.<br />

Rumor has it that Tyda is working on something a little more permanent, as in<br />

brick-and-mortar, but as of press time, details are unconfirmed (see “David Tyda:<br />

Culinary Fests & Community Building,” p. 12).<br />

Louis Farber is an actor and director in Phoenix’s budding theatre scene. He is<br />

perhaps best known for his uncanny ability to collaborate. A quick rundown of<br />

the shows he has coming up encompasses at least five different companies,<br />

including Stray Cat, Scorpius, and BLK BOX, all important players in the<br />

emergence of grass-roots theatre in Phoenix – an art form, which has traditional<br />

been dominated by a few major companies with limited agendas (see “Louis<br />

Farber: Theatrical Collaborations,” p. 30).<br />

Finally, Eric Kasper is a painter whose work is designed to shock viewers out<br />

of their complicity. One of his targets in particular is organized religion.<br />

This hot-button issue has resulted in Kasper’s work being censored and<br />

literally removed from the walls of one exhibition. His new show entitled<br />

“Belief” opens <strong>Sept</strong>ember 16 at Eric Fischl Gallery in Phoenix and promises to<br />

be controversial. The paintings are large, so large that some will have to be<br />

removed from their frames in order to be moved into the gallery (see “Belief: the<br />

Art of Eric Kasper,” p. 34).<br />

Cold Brew & Nitro Coffee<br />

Now available in cans<br />

at Valley locations<br />

Email hello@roc2.coffee for locations<br />

www.roc2.coffee


By Rembrandt Quiballo<br />

Photo: Rembrandt Quiballo<br />

8 <strong>JAVA</strong><br />

MAGAZINE


Crossfade LAB with Calexico and Rita Indiana (October 2016)<br />

Photo: Lamp Left Media<br />

We Are Currents: A Conversation on Water with<br />

Natalie Diaz and Ana Maria Alvarez<br />

Photo: Lamp Left Media<br />

Casandra Hernández Faham strives to create<br />

community. She does this by producing<br />

inclusive and imaginative programming<br />

with some of the most vital organizations<br />

in the Valley. In doing so, she wants to cultivate<br />

constructive narratives that we can build on for a<br />

more hopeful future.<br />

Recently, Hernández Faham was recognized for her<br />

work and selected for the National Arts Strategies<br />

Chief Executive Program. She’s part of a prestigious<br />

group that will “explore leadership and strengthen<br />

their efforts to drive change in their organizations,<br />

communities and in the cultural field.” She will<br />

collaborate and connect with community leaders<br />

all over the world in order to address some of the<br />

toughest challenges here in our region.<br />

Hernández Faham was born and raised in Hermosillo,<br />

Mexico. Her mother owned a bakery specializing in<br />

healthy goods. She even had a television cooking<br />

show that Casandra would participate in from time<br />

to time. While her hometown was not considered<br />

a cultural hub, she was exposed to culture early<br />

on. “Growing up in Hermosillo, I was very much<br />

interested in history, the social sciences, and art<br />

– even though, at that time, there weren’t a lot of<br />

opportunities to see art,” she said. “There weren’t<br />

a lot of museums. But my mom always had us take<br />

classes, and we were immersed in it.”<br />

When Hernández Faham was about to graduate from<br />

high school, her mother was given the opportunity<br />

to teach English in Phoenix as part of a bilingual<br />

education program. Her mother had grown weary<br />

of the realities of the political system in Mexico<br />

and knew she could only do so much within their<br />

current situation. Casandra’s parents also saw this<br />

as a chance for their daughter and younger son to<br />

pursue a better education and, hopefully, open up to<br />

more opportunities.<br />

Adjusting to a new city and a new country was<br />

difficult for Hernández Faham at first. She started<br />

taking classes at Mesa Community College, but felt<br />

lost. All the things that had been interesting to her<br />

and that she excelled at, which were dependent<br />

on language, had been taken away due to her<br />

challenges with English at the time. “I spoke some<br />

English, but it was hard to navigate. I had taken it in<br />

school, but it was by no means a language that I felt<br />

comfortable with or one that would allow me to truly<br />

express myself. So I had this kind of double crisis of<br />

becoming an adult and choosing a career path while<br />

also feeling completely displaced.”<br />

After getting through this difficult period, Hernández<br />

Faham eventually graduated from Arizona<br />

State University with a degree in anthropology.<br />

She thought she would work at a traditional<br />

museum but instead found herself working at an<br />

archeological site run by ASU – the Deer Valley<br />

Petroglyph Preserve – in northwest Phoenix. She<br />

became a part-time teaching assistant at ASU and<br />

ended up staying for graduate school.<br />

Casandra worked at the preserve for nine years,<br />

starting at the front desk and eventually becoming the<br />

education and programs manager. “I’ve always had a<br />

passion for the arts,” she said. “But I trained as a social<br />

scientist, and I found myself in a very straightforward<br />

social science environment. Then I met a really good<br />

<strong>JAVA</strong> 9<br />

MAGAZINE


Photo: Lamp Left Media<br />

Photo: Lamp Left Media<br />

friend, Mary Stephens. She was coming out of theater<br />

(Performance in the Borderlands), which I found really<br />

fascinating, and we started talking about our common<br />

interests. Then we started producing work together.”<br />

One of the more memorable events Hernández Faham<br />

helped produce involved Nemcatacoa Teatro, an arts<br />

collective from Bogota, Colombia. The performances<br />

featured dramatic white costumes with elements of<br />

dance and skilled acrobatics with stilts. They touched<br />

on the loss of land and the erasure of identities in<br />

the desert. “I saw how different it was to open up<br />

conversations through an artistic space as opposed to<br />

an intellectual space,” she said. “I saw people being<br />

moved. I saw people open up and reflect in ways that<br />

I hadn’t seen at any lecture context – or academic<br />

context – and I think I was hooked at that point.”<br />

Hernández Faham flourished in school and was<br />

thriving in her field, but not without some uncertainty.<br />

She would face constant challenges concerning<br />

10 <strong>JAVA</strong><br />

MAGAZINE<br />

Photo: Lamp Left Media<br />

her residency in the United States. The whole<br />

family was supposed to be able to live, work,<br />

and go to school in the United States through<br />

her mother’s job. But the combination of an error<br />

during the visa application process and Hernandez<br />

ceasing to be a dependent of her mother would<br />

leave her in immigration limbo.<br />

“I don’t think a lot of people know that I’ve been<br />

on every type of visa imaginable for eighteen<br />

years,” she said. “It’s been a real journey.<br />

Sometimes I don’t talk about it because compared<br />

to the experience of so many others, I have it easy.<br />

I am very privileged in many ways, but sometimes<br />

I feel like people don’t understand. A lot of us are<br />

walking around carrying stories, and these are<br />

kind of secrets we have. We are expected to fulfill<br />

our responsibilities in the same way as everybody<br />

else, but we don’t have the same means or the<br />

same opportunities.”<br />

Photo: Ash Ponders<br />

“In 2011, my cousin got married in Hermosillo,” she<br />

said. “I had already been working here with a work<br />

visa. I went to the wedding, and to come back, all I<br />

had to do was this very straightforward visa process<br />

at the consulate – like a next-day kind of process.<br />

Long story short, they denied my visa and told me<br />

that they didn’t believe that I should have been here<br />

in the first place, even though I had every document<br />

to prove that I had already been living and working<br />

here. So I was there for two months fighting for the<br />

right to come back to my life. Again, it feels very<br />

strange to share this story because I know so many<br />

other stories that are absolutely gut-wrenching. But<br />

this is the one I have – it is mine.”<br />

Hernández Faham would continue to help artists<br />

create and connect at the Arizona Commission on<br />

the Arts. She received a grant to craft a statewide<br />

pilot program for artists called AZ Artworker, which<br />

continues to this day. It went a long way in putting


Conversation with Chilean writer Alejandro Zambra (October 2017)<br />

Photo: Lamp Left Media<br />

the work of Arizona artists in conversation with<br />

work happening in other places through workshops,<br />

collaborations, and networking. It also allowed<br />

Casandra to work more closely with artists and<br />

understand their perspectives. “Sometimes we<br />

take for granted the resiliency of artists,” she said.<br />

“Historically, artists have made work in some of the<br />

most difficult and precarious conditions. It’s very<br />

humbling to understand their perspectives, to see<br />

how the work really happens, and realize just how<br />

haphazard the support has been and continues to be.”<br />

Hernández Faham’s current position is executive<br />

director for CALA Alliance (Celebración Artística<br />

de las Américas), a Latino arts organization that<br />

has been providing the Valley with meaningful and<br />

progressive programming. The most visible program<br />

is an event series called Crossfade LAB, which gives<br />

a platform to “internationally known Latinx and Latin<br />

American artists from Arizona, the United States,<br />

and the Americas.” These events are both thought<br />

provoking and entertaining, with conversations about<br />

politics, art, and the current issues we face as a<br />

society. They have featured Grammy award–winning<br />

musicians, experimental composers, and acclaimed<br />

performance artists.<br />

“At CALA we’re very interested in what is<br />

happening right now, so we work with contemporary<br />

artists,” Hernández Faham said. “We have a lot of<br />

respect for tradition and a lot of respect for these<br />

incredible lineages of artists that have shaped the<br />

conversations happening now, but we’re very much<br />

interested in the art that is being made in our times,<br />

that is thrusting our imagination forward.”<br />

Another CALA initiative is the GDL>>PHX Residencias<br />

Artísticas. Latinx artists from Phoenix are given the<br />

opportunity to travel to Guadalajara, and artists<br />

from Guadalajara come here, in a kind of cultural<br />

exchange. In doing so, they are able to advance their<br />

art practices and experiment with new techniques in<br />

the context of these two rich cultures entwined in the<br />

complexities of today’s politics. This kind of cultural<br />

engagement is now even more important as Arizona<br />

becomes a flashpoint for larger national debates.<br />

“I feel like there is a lot of anxiety here that comes<br />

from this imaginary landscape that a group of people<br />

have created for themselves that has nothing to do<br />

with the history of this place, with the environment,<br />

and the realities of geopolitical movements. I don’t<br />

know how long we can go on hanging on to these<br />

narratives that are not serving us as a society. This is<br />

not good for anybody, and I want to see that change.<br />

Nationally, we are having a conversation that I have<br />

never seen in my time in the U.S. Obviously, it is also<br />

happening within the very painful context of people<br />

literally losing their lives and kids being caged. We<br />

have an opportunity to really reflect upon what we<br />

value as a society and whether we actually want to<br />

build up and sustain that.”<br />

Crossfade LAB: La Santa Cecilia and Dolores Dorantes<br />

Monday, Oct. 7, 7 p.m. at Crescent Ballroom<br />

GDL>>PHX: Residencias Artísticas with Karian Amaya<br />

<strong>Sept</strong>. 3 – Oct. 12<br />

Sabor: A Culinary Celebration of Baja<br />

Thursday, Nov. 14, 6 p.m. at Heard Museum<br />

calaalliance.org


12 <strong>JAVA</strong><br />

MAGAZINE<br />

Photo: Jeff Kronenfeld


Photos: Jacob Tyler Dunn<br />

For David Tyda, food festivals are about more<br />

than heavenly mashups like pizza fries or<br />

churro tacos. When discussing his downtown<br />

festivals, Fried: French Fry and Music<br />

Festival, Phoenix Donut Festival, or Phoenix Pizza<br />

Festival, Tyda closes his eyes and describes a<br />

heartbeat emerging from the sounds of the crowd,<br />

the music, and even the click of an inspector’s pen.<br />

Though he waxes poetic about food carts, love,<br />

and art theory, his hunger is guttural, too. Having<br />

recently sold his stake in the Arizona Taco Festival<br />

after nearly a decade, he confesses to eating<br />

tacos as often as three times a day to cope with his<br />

withdrawal. For the magazine editor turned Phoenix<br />

finger food impresario, the way to a community’s<br />

heart is through its stomach.<br />

Born and raised in Chicago, Tyda moved to the Valley<br />

to attend Arizona State University in 1994. Initially,<br />

he wasn’t sure what he wanted to do, though in time<br />

he gravitated to a recently created interdisciplinary<br />

humanities program. He was fascinated by the<br />

progression of ideas through history, especially<br />

art theory. Predictably, friends of his parents were<br />

incredulous about such impractical pursuits, always<br />

quick to ask what kind of job he could land with such<br />

a degree. However, Tyda had the last laugh. “I was<br />

the first one of my friends with a job out of college,”<br />

Tyda recalled with obvious relish.<br />

Tyda had gotten that job by answering an ad in<br />

the State Press for an internship with Ritz-Carlton<br />

Magazine, which was custom-published in Phoenix at<br />

that time. He took quickly to the magazine business,<br />

finding his wide-ranging studies in college prepared<br />

him well to cover beats as diverse as real estate,<br />

politics, art, music, fashion, and, of course, food.<br />

By 23, he was directing fashion shoots, conducting<br />

interviews, writing articles, and designing layouts.<br />

Not afraid to learn on the job or put in long hours, he<br />

quickly rose through the ranks until opportunity – and<br />

Sin City – came knocking.<br />

In 2000, Tyda became the editor-in-chief for Las<br />

Vegas Magazine, a publication struggling to maintain<br />

readership and profitability. Tyda poured himself<br />

into rebuilding the publication in a dizzying whir<br />

of activity. Though constantly on deadline due to<br />

the small staff, there were also perks. At the time,<br />

nightclubs were expanding rapidly into Las Vegas,<br />

entering into casinos that had formerly been the<br />

<strong>JAVA</strong> 13<br />

MAGAZINE


Photo: Jacob Tyler Dunn<br />

province of gambling and shows almost exclusively.<br />

As editor, he got invites and comped tickets with<br />

ease, and hobnobbed with celebrities at exclusive<br />

parties. “I do remember it was always fascinating<br />

to me that Robin Leach would remember my<br />

name whenever I ran into him,” Tyda said of his<br />

encounters with the host of a popular show whose<br />

intimate portraits of the rich and famous anticipated<br />

the rise of social media influencers. “I felt like I had a<br />

key to the city.”<br />

A victim of his own success, the magazine ended<br />

up selling to Greenspun Media Group, a company<br />

that owned daily and weekly papers, plus a slew<br />

of magazines, in Las Vegas – leaving Tyda jobless.<br />

However, his former boss had been impressed by<br />

the young man’s four-year tenure and offered Tyda a<br />

position as editor of Desert Living Magazine, if he was<br />

willing to return to the Valley. Tyda accepted, coming<br />

back to Arizona in 2004. He instantly gelled with<br />

the magazine’s staff and enjoyed the publication’s<br />

focus on modern architecture and design. He helmed<br />

Desert Living for six years, as the economic downturn<br />

felled the magazine’s advertisers one by one. The<br />

publication finally gave up the ghost in 2009.<br />

14 <strong>JAVA</strong><br />

MAGAZINE<br />

Photo: Flargus<br />

After that, Tyda used his near decade of experience<br />

in media to start EaterAZ, a food blog, with a friend.<br />

Though ultimately the blog didn’t generate enough<br />

profit for both partners to pay the bills, it did help<br />

lead Tyda toward his future as a food festival founder<br />

and organizer. While working on a story for the<br />

website, Tyda met and befriended a locally based<br />

competitive barbeque team. He learned how the<br />

group traveled to competitions across the country to<br />

compete and win real money. The team suggested<br />

Tyda set up such a competition in the Valley, given his<br />

connections with restaurateurs and his promotional<br />

experience. “Back then, most of the food festivals<br />

were a higher ticket price and very exclusive<br />

events. You had to get dressed up,” Tyda said. “We<br />

wanted something affordable, where you could<br />

wear sandals, throw on sunblock, and just go with<br />

a group of friends.”<br />

Tyda and a partner threw the first Arizona Barbecue<br />

Festival in 2010 near the banks of the Arizona Canal<br />

in Scottsdale. Though now the site, just across<br />

from Olive and Ivy Restaurant, has been developed,<br />

then, it was an empty dirt lot without facilities. As<br />

when starting in print, Tyda learned on the fly. He<br />

recruited food vendors, negotiated permits, obtained<br />

Photo: Jacob Tyler Dunn<br />

insurance, scheduled musicians, and saw to the<br />

other necessary details. When the day finally came,<br />

attendance far exceeded even the most optimistic<br />

projections. In less than 24 hours, a city of 10,000<br />

carnivores rose and fell. Given the success and thrill<br />

of the event, Tyda and his partner quickly went about<br />

planning the first Arizona Taco Festival (ATF).<br />

Fast-forwarding six months, ATF also proved a<br />

big success, again drawing in excess of 10,000<br />

attendees. Planning for the event brought Tyda into<br />

contact with a host of new food truck operators.<br />

Though now food carts are as ubiquitous as<br />

Starbucks – even becoming the subject for a Jon<br />

Favreau film – then, the phenomenon was more novel<br />

to the streets of Phoenix. For many vendors, the event<br />

was their first festival. Tyda had yet to develop the<br />

guidebook and set of equations that he uses today.<br />

Despite the challenges, he struck on a model for<br />

throwing affordable food festivals that benefited<br />

chefs, cities, communities, and attendees’ stomachs.<br />

Tyda also discovered he fed off the energy of the<br />

events. “I could just hear these throngs of people.<br />

There’s a DJ here and a band over there,” Tyda<br />

recalled as he paints the scene with sweeping arm


Photo: Jacob Tyler Dunn<br />

motions. “I had this moment where I swear I could<br />

hear the heartbeat of the festival.”<br />

Over the years, the festivals migrated from Old<br />

Town Scottsdale to Salt River Fields, which was<br />

better set up to serve the ever-growing number<br />

of attendees and vendors. Five years ago, Tyda<br />

threw the first Phoenix Pizza Festival, shifting his<br />

focus to events that activated the city’s resurgent<br />

urban core. He scheduled it for the Saturday before<br />

Thanksgiving, hoping the event would serve as a<br />

fitting commencement to a week of gorging. It rapidly<br />

hit capacity. “Once you put the words pizza and<br />

festival together, people are like, ‘Where do I sign?’”<br />

Tyda said with a laugh.<br />

Though the first pizza festival occurred in Heritage<br />

Square, Tyda shifted the venue to Margaret T.<br />

Hance Park for the second, where it has remained<br />

since. Given the park’s location at the nexus of<br />

urban bike trails, neighborhoods, and downtown,<br />

Tyda partnered with bicycle advocacy nonprofit<br />

Phoenix Spokespeople to encourage cycling by<br />

offering bike valet parking. He also partnered with<br />

Downtown Phoenix Inc., a community development<br />

group promoting downtown revitalization, which is<br />

the event’s charitable beneficiary. Though the taco<br />

Photo: Jacob Tyler Dunn<br />

festival continued to be successful, and Tyda even<br />

helped establish others in states across the US, after<br />

his first event in downtown Phoenix, he knew that<br />

was where he wanted to be.<br />

As an interesting side note, in 2018 Tyda partnered<br />

with Mario Lopez – famous for portraying “Saved<br />

by the Bell” character A.C. Slater – to host an event<br />

called Cinco de Mario that didn’t connect quite as<br />

well as others, partially due to Tyda’s ambivalence<br />

about the concept. “It was a well-executed event.<br />

Because not a lot of people were there, it made for a<br />

wonderful guest experience,” Tyda said with a shrug.<br />

“Cinco de Mario was kind of a dark period.”<br />

However, the event did have the positive outcome<br />

of cementing Tyda’s decision to focus on projects<br />

grounded within the local community. Lisa Duffield,<br />

the “logistics queen” of Taco Fest, continued to<br />

partner with Tyda on his downtown events. He<br />

recalled they developed the initial concept for Fried:<br />

French Fry and Music Festival upon realizing that<br />

April 20, <strong>2019</strong>, was a Saturday. April 20 – aka 420 –<br />

has special significance in the cannabis community,<br />

so they discussed what was the ultimate munchy.<br />

After considerable debate, they decided on french<br />

fries. Tyda invited restaurants to participate that<br />

Photo: Zee Peralta<br />

weren’t necessarily known for fries. He encouraged<br />

them to experiment, with festival goers getting to try<br />

everything from several varieties of Canadian-staple<br />

poutine to more unique dishes such as pizza fries, clam<br />

chowder fries, and apple pie fries, to name a few.<br />

With future projects in the works, Tyda is excited<br />

to continue to bring people together in downtown<br />

Phoenix. For him, the connections forged at his<br />

events are the real reward. Perhaps his strongest<br />

example was the story of a couple whose first date<br />

took place at the first or second Taco Fest. When the<br />

man was preparing to propose, he reached out to<br />

Tyda for help. Tyda talked to Don Jose Mexican Grill,<br />

who arranged a heart-shaped taco platter with a ring<br />

in the middle. Tyda had the man’s partner called to<br />

the podium under the pretext of winning a contest.<br />

“How many of those synergistic moments lead to<br />

something like that proposal up on stage? I just<br />

dig that about festivals, these atoms colliding<br />

and then creating other things,” Tyda explained.<br />

“It’s ephemeral. I dig that part of it, that you can<br />

create something out of thin air – these memories for<br />

people – and then it’s gone.”<br />

<strong>JAVA</strong> 15<br />

MAGAZINE


ARTS<br />

EMOTIONS<br />

at Royse Contemporary<br />

Justen Siyuan Waterhouse<br />

Art is a profession that requires skills in every odd<br />

trade – patching walls, drafting press releases,<br />

sweeping floors, cultivating patron relations, and<br />

more – besides the more visible craft of making<br />

art. Artists have the benefit of being identified<br />

with their labor; if they show up with paint on<br />

their sleeves, all the more authentic! But curators<br />

and art administrators, whose job it is to create the<br />

infrastructure of public access, take pride in the myriad<br />

invisible labors done in the name of culture. Longtime<br />

Phoenix curator Nicole Royse practices this truism<br />

both at her gallery, Royse Contemporary, and as a<br />

writer and consultant for other galleries in the Valley.<br />

“I’m a one-woman show: I sand and paint the walls,<br />

I keep up the website, I write the press releases,”<br />

Nicole related over the phone from her gallery<br />

in Scottsdale. Emotions, her most recent show,<br />

falls around the gallery’s two-year anniversary.<br />

Her dedication to the gallery and the artists she<br />

represents comes from a personal place. “Art has<br />

always been a way for me to express my feelings. I<br />

had a rough childhood growing up, and art became<br />

an outlet for me to reconnect.” Besides her own<br />

art practice, Nicole is passionate about supporting<br />

local artists, often inviting artists outside of the<br />

gallery’s representation to exhibit alongside her<br />

stable of artists.<br />

Every group show is an opportunity to bring in a<br />

new artist Nicole has her eye on. Casey Wakefield<br />

is a painter whose hard work and dedication caught<br />

Nicole’s attention at an art marketing workshop<br />

Nicole held last year. “Casey has been working really<br />

hard to connect with the arts community and push<br />

her own practice. She is a perfect fit for this show<br />

because her work has many emotional connections<br />

behind the canvas.”<br />

Diane Sanborn is an academic artist whom Nicole<br />

was eager to work with because of Diane’s passion<br />

for the arts – both through her visual art practice and<br />

her commitment as an arts educator. “Diane pours<br />

all of her energy into her teaching, but she also has<br />

an incredible body of work. She spent many years<br />

teaching in the arts through her own arts organization<br />

in Scottsdale, so I was always careful to pay<br />

attention to her.”<br />

Nicole views her own role as an arts writer and<br />

consultant for other galleries as sharing the same<br />

purpose as her gallery. “I do work all over for a<br />

number of other spaces. I work to support the arts. I<br />

want to see artists in the media. And I want to see<br />

people coming out to enjoy the arts.”<br />

Nicole’s passion for promoting the arts began on<br />

Roosevelt Row in the late 2000s when she started<br />

curating at MonOrchid. She recalls the earlier days<br />

of the First Friday Art Walk bustle and the artists<br />

she met through working at the gallery. Over time,<br />

however, Nicole felt that the once-a-month program<br />

lost its initial energy to capitalize on the Art Walk<br />

audience. “First Friday isn’t what it used to be.<br />

There used to be double the number of galleries on<br />

Roosevelt Row, when the Art Walk used to really<br />

16 <strong>JAVA</strong><br />

MAGAZINE


e about highlighting the galleries and their artists.<br />

The music and the street fairs, while wonderful,<br />

detracted from the original purpose. I would see<br />

three to five thousand people walk through the doors<br />

of MonOrchid from 6 to 10 p.m., but their primary<br />

interest wasn’t necessarily the art.”<br />

After working on Roosevelt Row for so many<br />

years, Nicole felt the need to plant her practice in<br />

Scottsdale, where an established arts district and the<br />

influx of young patrons are providing fertile ground<br />

for her business. “There are new high-rise condos,<br />

lots of businesses, and more young professionals<br />

supporting the arts here,” Nicole said. The Scottsdale<br />

ArtWalk, which runs weekly (Thursday evenings)<br />

instead of on a monthly schedule, provides more<br />

opportunities to promote and engage with artists<br />

and patrons. With increasing support from the City of<br />

Scottsdale for the ArtWalk, Nicole feels her location<br />

better provides the opportunities she wants to pass<br />

along to her artists.<br />

Looking to the future, Nicole is eager to continue her<br />

work as a promoter for artists. The <strong>Sept</strong>ember show,<br />

Emotions, showcases five local artists exploring the<br />

theme through idiosyncratic styles and free-form<br />

textures on canvas. “This exhibition offers an eclectic<br />

selection of work, with artists working in painting,<br />

collage, and mixed media, highlighting art that is<br />

visceral, authentic, and engaging,” writes Nicole.<br />

Emotions opens to the public with an artist reception<br />

on Thursday, <strong>Sept</strong>ember 5, at 6–9 p.m., coinciding<br />

with the Scottsdale ArtWalk. The evening will<br />

include light refreshments as well as the opportunity<br />

to meet featured artists and the curator. Emotions<br />

will be on display at Royse Contemporary through<br />

<strong>Sept</strong>ember 28.<br />

Emotions<br />

With Charmagne Coe, Dan Pederson, Diane Sanborn,<br />

Daniel Shepherd, Casey Wakefield<br />

<strong>Sept</strong>ember 5–28<br />

Royse Contemporary<br />

7077 E. Main St., Suite 6, Scottsdale<br />

roysecontemporary.com<br />

Nicole Royse in her Scottsdale gallery, Royse Contemporary<br />

Diane Sanborn. In Your Face, <strong>2019</strong>, Oil & Cold Wood Panel<br />

Casey Wakefield, Untitled<br />

Charmagne Coe. In a Manner of Evaporating and Coalescing, <strong>2019</strong><br />

Mixed media<br />

<strong>JAVA</strong> 17<br />

MAGAZINE


RAVEN CHACON<br />

Still Life No. 3<br />

by Mikey Foster Estes<br />

Raven Chacon’s Still Life No. 3, on view at Heard Museum through<br />

November 3, retells the Navajo creation story, Diné Bahane’, in the form<br />

of a sound, light, and text installation. The story tells of colors rising in<br />

the sky, signifying not only the shifting of time but also the emergence<br />

into another world. Over the course of museum hours, timed lighting throughout<br />

the space shifts across a spectrum of red, blue, yellow, and white. Spoken<br />

excerpts of the narrative, recited by Melvatha Chee (Diné), reverberate across<br />

sixteen floating speakers arranged in a line, as if propelled into motion.<br />

The bursts of Chee’s voice begin at one end of the space through a speaker situated<br />

vertically just above the floor. As she continues to recite the story, the sound<br />

moves directionally from one speaker to the next, ultimately leading up and<br />

across to the other end of the gallery. The individual layers of her voice pile atop<br />

one another, creating a series of starts-and-stops that generate the effect of an<br />

echo or feedback loop.<br />

The original text and its English translation, reproduced as a double-stacked<br />

sequence of transparent panels, is displayed along both sides of the gallery’s<br />

upper level, overlooking the sound installation. The words themselves are doubled<br />

by their shadows, producing the kind of repetition Chacon crafts with audio<br />

and delay in the gallery below. The wall panels, which usually serve a didactic<br />

purpose and provide a sense of orientation, here become ungrounding.<br />

Chacon’s approach to written and spoken language emphasizes its fraught relationship<br />

to time. Reading and listening are activities that are inextricably of the<br />

present moment, whereas what is written and spoken is anchored in the past act<br />

18 <strong>JAVA</strong><br />

MAGAZINE


of doing so. Any given text and its interpretation are contingent on a presence<br />

that never stops renewing itself.<br />

The tradition of still life painting to which this exhibition makes reference in its<br />

title often sought to capture the frailty of life. These compositions depicted allegorical<br />

objects that were subject to decay. As a picture, however, these everyday<br />

items – flowers, fruit, vessels, and more – effectively become frozen in time. The<br />

still life occupies a space that is simultaneously marked by the past, visible in the<br />

present, and projected toward the future.<br />

The perceptual experience that this installation stages complicates our relationship<br />

to time on micro and macro scales. As light and sound change over time at<br />

different intervals, seeing and listening fumble to keep up. Although all components<br />

refer to the same source material, Chacon’s treatment of each as its own<br />

compositional element creates a situation in which there is no sum: no beginning,<br />

no middle, no end.<br />

Chacon’s parsing apart of his subject matter generates meaning on linguistic and<br />

symbolic levels. Here Diné Bahane’, an origin story packed with mythological and<br />

cultural significance, is rewired and resituated within the context of modernity.<br />

Placed in this constantly refreshing environment, in which time never ceases to<br />

move forward, the viewer’s phenomenological footing is in flux.<br />

The narrative forms and reforms over a series of soundbites and excerpts. Any<br />

attempt to follow along may result in getting lost. It seems that Chacon shares<br />

the fragmented version of this story as a potential metaphor for our way of being<br />

in the world. We emerge into it every day and attempt to ascribe meaning to its<br />

constituent parts, but these parts move in perpetuity. Within this mesmerizing<br />

void, the viewer is left to consider the totality of time, language, and space.<br />

As a whole, the installation engages with the overlapping of past, present, and<br />

future. Chee’s echoing voice above travels like an apparition through space. Listening<br />

and reading become cyclical, meditative acts that make us aware not only<br />

of our presence but of time. This awareness is especially evident in relation to<br />

light. Timed on an eight-hour cycle each day, the lighting provides a structure that<br />

reveals to us that there was a before and that there will be an after.<br />

Still Life No. 3 stages a situation for viewers in which they are guided by the sensory.<br />

Through retelling the story of Diné Bahane’ in metaphysical terms, Chacon<br />

transforms it into a nonlinear narrative that is conveyed through individual and<br />

collective presence. Pairing storytelling and formal gestures, the installation captures<br />

a sense of spirituality that spans across cultures and time.<br />

Raven Chacon, Still Life No. 3<br />

Through November 3<br />

Heard Museum<br />

heard.org<br />

<strong>JAVA</strong> 19<br />

MAGAZINE


Los Arbolitos de Cajeme<br />

Mexican Seafood | By Sloane Burwell<br />

Seafood in the desert – I know what you’re thinking. If you’re lucky, the very<br />

best gets flown here post haste, and you’ll pay quite dearly for the privilege<br />

of consuming sweet shrimp, magnificent marlin, and lovely lobster. And if you<br />

aren’t lucky, or you find yourself with a Groupon for the functional equivalent of<br />

gas station sushi, you’ll spend the next day or three homebound and on a super<br />

shivery involuntary weight-loss plan. The rest of the options for delicious seafood<br />

cuisine appear to fall somewhere in the middle, and not many of the choices are<br />

reasonably affordable, charming, or worth repeat visits.<br />

That’s what I thought until I stumbled across Los Arbolitos de Cajeme – a<br />

delightfully bright and altogether endearing spot on the Westside. Thankfully,<br />

this is not their first seafood restaurant. You’ll find other locations throughout<br />

Mexico, including Guadalajara and Mexico City. You’ll also find that if you don’t<br />

speak Spanish, you might want to engage a translation app on your phone – or,<br />

like me, simply smile a lot and point to the pictures on the menu. The sweet and<br />

kind staff at Los Arbolitos de Cajeme will be delighted to help, and they’ll pick up<br />

on your nonverbal cues. Case in point: I loved the packaged saltines on the table<br />

in the chip basket. Our server noticed I was eating the one pack provided, and he<br />

promptly brought me another basket filled entirely with the wrapped crackers.<br />

Quite attentive, we thought!<br />

You’ll pass the bar to seat yourself at any table inside. The full bar has drink<br />

specials every night, and you’ll find a large selection of regional Mexican<br />

beers. The bartender will also probably be the last person you’ll talk to who<br />

speaks English fluently. In all of our visits, this was never a problem and, in<br />

fact, made for a fun and exciting dining adventure. It’s like being on vacation,<br />

only on the Westside.<br />

For me, it’s not a Mexican food fiesta without Queso Fundido, and theirs is stellar<br />

($12). Served on a riotously hot skillet, a load of cheesy goodness comes topped<br />

with mounds of spicy chorizo and chiles. I mention the heat of the skillet because<br />

it was warm enough to cook the queso into a crunchy chunk, browned at the<br />

bottom. The end result is a perfect cheese chip, crunchy and crisped enough<br />

to provide texture. We adored it!<br />

The Toritos de Camaron ($10) is fabulous. This dish contains a flat bowl, loaded<br />

with roasted banana chiles, opened and stuffed with grilled shrimp: tasty,<br />

snackable, and served in a large enough portion to be an entrée. I’m interested<br />

in returning to try the version stuffed with marlin. And, now that I think about it, I<br />

can’t remember another time I’ve seen marlin on a menu. I’m hopeful this version<br />

is as effortlessly fabulous as the shrimp version.<br />

Their tostadas feel like an absolute bargain. I adored the Ceviche de Camaron ($6).<br />

The crunchy single tortilla arrives with mounds of tender, sweet shrimp ceviche<br />

and chunks of avocado. The rich lime-y flavor hits all of the right notes – savory,<br />

salty, acidic from the lime, and sweet from the shrimp. This dish was shared<br />

easily between three people. Next time, I might not share, and keep the<br />

whole thing for myself.<br />

Sharing is required for the Molcajetes. Served in a large stone mortar – the kind of<br />

container often used today for making guacamole – here, the bowl holds enough<br />

food for a feast. The VIP ($22) is my favorite – loaded with shrimp, octopus,<br />

whitefish, scallops, and loads of avocado, it is truly a meal fit for a king, and a low<br />

carb one at that. Feel free to use the wrapped saltines, as I did, to scoop the goods<br />

for consumption, or dig in with knife and fork. It would be difficult for one person<br />

to finish this, and two of us struggled. Flavorful, well prepared, and containing<br />

excellent quality seafood, at this price point it’s a shock and surprise (let alone its<br />

presence in the desert). If you must pick one dish on your visit, you would be hard<br />

pressed to find a more interesting and tasty choice than the Molcajetes.<br />

Fans of lobster will not be disappointed in their Langosta ($25). Served simply,<br />

two rather large and perfectly grilled lobster tails appear on a plate alongside a<br />

charming dollop of rice. I’ll admit being skeptical when I saw the price, thinking<br />

the lobster tails would be the same size as the ones always on sale at Sprouts for<br />

$9.99. Luckily, they were much larger, substantially higher quality, and grilled to<br />

perfection, preserving the sweet taste of the meat. I’m very interested in learning<br />

more about Los Arbolitos de Cajeme’s suppliers – other places in town, take note.<br />

While the quality might not be Ocean 44, it’s also not nearly as expensive – or<br />

formal. I felt quite at home here noshing while wearing flipflops and a t-shirt.<br />

Not a fan of seafood? Not to worry. Here, you’ll find Grilled Whole Beef Tenderloin<br />

by the pound ($46). There’s an entire section of the menu for steaks, but I had to<br />

have the Chicharron Rib Eye ($32.50). Served in a molcajete on an enormous mound<br />

of freshly made guacamole, a giant steak’s worth of rib eye nuggets are deep fried<br />

to crispy perfection. The artfully presented grilled tortillas served alongside are both<br />

pretty and perfect for scooping mouthfuls of guac and deep-fried steak. Deep-fried<br />

steak. I want to keep saying that. And I want to keep eating that. It was succulent,<br />

crunchy, and, being rib eye, infused with enough juicy fat to keep things interesting.<br />

The desserts were interesting as well. We loved the Pie de Guayaba ($7). Guayaba<br />

is a fruit that tastes like a mix of strawberries and bananas. While this is definitely<br />

a fruit pie, you won’t find anything close to it around town. The crust was soft, not<br />

a full pastry crust and not crunchy like a nut crust. The guayaba was sweet, but not<br />

cloying, and a layer of creamy dulce de leche was piped on top with such skill and in<br />

such a pretty pattern, it almost felt sad to eat it. Almost.<br />

Los Arbolitos de Cajeme is a fun, tasty culinary adventure, brought here by a<br />

family who has been serving seafood in Mexico for years. The staff is adorable<br />

and attentive, and the food is tasty, well portioned, and high quality. So seafood<br />

in the desert, why not? As long as it’s this good and engaging, I’ll keep coming back<br />

for more.<br />

Los Arbolitos de Cajeme<br />

3508 W. Peoria, Phoenix<br />

Daily 10 a.m. to 10 p.m.<br />

<strong>JAVA</strong><br />

MAGAZINE<br />

21


22 <strong>JAVA</strong><br />

MAGAZINE


23 <strong>JAVA</strong><br />

MAGAZINE


24 <strong>JAVA</strong><br />

MAGAZINE


25 <strong>JAVA</strong><br />

MAGAZINE


26 <strong>JAVA</strong><br />

MAGAZINE


27 <strong>JAVA</strong><br />

MAGAZINE


28 <strong>JAVA</strong><br />

MAGAZINE


Photographer: Miguel Angel Valenzuela<br />

Model, Stylist and Co-Creator: Luna Fae<br />

Model, Hair and Makeup: Sarah Tomaszycki<br />

<strong>JAVA</strong> 29<br />

MAGAZINE


30 <strong>JAVA</strong><br />

MAGAZINE<br />

Reg Madison Photography


As we sit under the hazy light of his<br />

favorite Tempe haunt, Louis Farber<br />

recalls the first moment he knew he<br />

needed to pursue theatre: He was the<br />

owl in his elementary school play. “I<br />

remember very viscerally, even though it was third<br />

grade. Everyone’s parents were there, and you could<br />

have taken a crap on stage and they still would<br />

have loved it. I remember what it felt like to be<br />

appreciated by an audience, their laughter – that was<br />

the end of it.”<br />

Louis is known throughout Phoenix as an actor,<br />

director, and collaborator, working on various Valley<br />

stages. What makes him such a great collaborator?<br />

“The best idea in the room wins,” he says intensely.<br />

“It just does. Because I don’t know that you can kick<br />

ass unless the group feels like they have agency<br />

and they have a voice.” It’s clear that Farber creates<br />

theatre that is inclusive, energetic, and – arguably<br />

– fun. “It should never feel like you can’t say what<br />

you’re thinking. Even if you don’t have the best idea,<br />

your thoughts might help get us to the best idea.”<br />

Farber was born in Philadelphia and moved an hour<br />

outside of the city to Reading when he was young.<br />

“My family turned me on to theatre.” He shares<br />

stories of going to Philly’s Walnut Street Theatre<br />

and Forrest Theatre as a kid. “Reading wasn’t<br />

like Philadelphia – we didn’t have big city access.<br />

Sometimes we went to New York – my dad’s family<br />

was there, in New Jersey – but it was still quite a<br />

trip for my folks, with us two kids.”<br />

“I remember seeing one of the weirdest plays,”<br />

Farber says, recalling a production at Walnut Street<br />

Theatre. “It was this strange, futuristic kind of play<br />

with a video screen and a bald lady with a spiderweb<br />

on her head. It was definitely bizarre.” We threw out<br />

titles to try to identify the play, but we were at a loss.<br />

“That’s when I was pretty sure that I would watch<br />

anything.”<br />

It wasn’t just exposure to theatre that Louis received<br />

from his parents. “My dad is a very artistic person,”<br />

he says. Farber rushes into stories of his father’s<br />

guitar skills and his singing, and says that his dad’s<br />

humor inspired his own humor to grow. “Who knows<br />

why anyone does anything?” he asks rhetorically,<br />

thinking about why his dad didn’t go into the arts.<br />

“He went to medical school because his father was a<br />

doctor, but if he had thought that being an artist was<br />

a viable option for him, maybe he would have done<br />

that.” Farber’s dad became an ophthalmologist.<br />

“You know what’s never going out of style? People<br />

needing their f*cking eyes fixed.” Louis jokes that<br />

maybe his dad is living vicariously through him: “I<br />

don’t know, but that’s my guess.”<br />

Farber’s mother encouraged him to take a year off<br />

before going to college, but instead he immediately<br />

enrolled at Hofstra University in Long Island. “Looking<br />

back on life, my folks always knew things that – I<br />

don’t know – like, shut up, Mom and Dad! But they<br />

were so right.” He left Hofstra after a year, moved<br />

home, and then headed to Israel for a short time. He<br />

eventually found himself at Dean College, a small<br />

school in Massachusetts that would change his life.<br />

“That’s where I found my first real mentor.”


“Jim was the technical director of the theatre,”<br />

Farber remembers. He grows excited as he describes<br />

his teacher: “But he was also a working theatre<br />

practitioner. His whole family was involved in<br />

theatre. He lived in Cumberland, R.I., and wrote these<br />

swashbuckling, stage combat–heavy things – a lot of<br />

pirates and knights and that kind of stuff, lots of flips<br />

and throws. It had a Renaissance Faire quality to it.”<br />

Jim Beauregard was a renaissance man of the<br />

theatre – directing, acting, set building, lighting<br />

design – everything. “This guy could do it all. He<br />

wasn’t just a triple threat, he was a total threat!”<br />

Farber’s tone is energetic with fondness and respect.<br />

“That’s where I learned how to use a drill, build a<br />

platform, hang a light. I remember Jim and that class<br />

really being seminal for me.”<br />

In Boston, Farber began to perform at the Medieval<br />

Manor Theatre. Known as an off-kilter draw for<br />

birthdays and various celebrations, this comedic<br />

dinner theatre introduced Farber to a second mentor:<br />

playwright and performer Craig William Handle.<br />

“I learned the acting, stage combat, and tech<br />

stuff from Jim, and I learned playwriting from<br />

Craig.” Farber even worked on a play that<br />

Craig wrote and Jim directed while at Dean.<br />

32 <strong>JAVA</strong><br />

MAGAZINE<br />

“I remember being like, ‘These are the two<br />

components. With all this action Jim does, first<br />

someone has to write the play.’”<br />

After Farber received his associate’s degree and<br />

had been working at Medieval Manor for nine<br />

months, his parents wanted to have an important<br />

talk. “We had dinner and they asked me if this<br />

was what I really wanted to do – because I used<br />

to talk about going to New York, Chicago, L.A.,<br />

and becoming a working actor.” With his parents’<br />

approval and encouragement, Farber loaded up a<br />

truck and moved out West.<br />

“When I first got to L.A., I called Jim on Father’s<br />

Day – it was hard, I was lonely. He had helped me<br />

so much during past my two years at Dean.” Farber<br />

would go on to face the grind of Los Angeles,<br />

doing auditions where there were 30 different<br />

versions of himself. “You get that feeling that you<br />

are expendable.”<br />

After seven years of living paycheck to paycheck,<br />

despite making many lifelong friends along the way,<br />

he started having serious thoughts about his next<br />

chapter. “I was an actor but still working a bunch of<br />

other jobs – catering companies, restaurants – you<br />

name it, I probably did it.”<br />

Farber left L.A. to join his family in Yuma, where they<br />

had recently moved, and began taking classes at<br />

Arizona Western College. A year later, he enrolled in<br />

Arizona State University’s theatre program and moved<br />

to the Valley: “I found my people when I got here.”<br />

Farber went on to earn his bachelor’s, perform with<br />

Childsplay, and meet several key theatre makers in<br />

the community. With this newfound tribe of artists,<br />

Farber found performing and directing opportunities<br />

with Stray Cat Theatre, which ultimately became<br />

his artistic home as its associate artistic director (or<br />

associate head kitty, as he is affectionately known).<br />

When asked if he prefers acting or directing, Farber<br />

simply states, “I don’t favor one over the other.” He<br />

believes that there is something satisfying about<br />

being an actor – that there is a freedom in playing.<br />

“Not that directing isn’t fun,” he counters. “Directing<br />

requires more decision making. You have to have a<br />

vision, a concept, a way of communicating with lots<br />

of different people who do lots of different things.<br />

You have to talk to lighting and costume designers<br />

without sounding like a ding-dong.”<br />

As our time comes to an end and the once lively<br />

place we were occupying grows thin and quiet, Louis<br />

struggles to articulate his feelings about receiving


critical praise. One might assume that he desires praise – or at least<br />

recognition. “I’m not big on compliments. I don’t take them very well. I<br />

don’t think of myself as any more or less important than anybody else. I don’t<br />

think of myself as some f*cking hotshot, fancy pants guy that everyone wants<br />

to work with.”<br />

Before parting from our conversation, I ask Louis if there’s a quote that he lives<br />

by – words that motivate his art. He immediately grabs his phone: “I’ve got<br />

to get this right.” After a quick search, he carefully spoke the words of Kurt<br />

Vonnegut: “I urge you to please notice when you are happy, and exclaim or<br />

murmur or think at some point, if this isn’t nice, I don’t know what is.” When I<br />

ask Louis what that means to him, he leans forward and works toward his most<br />

concentrated definition: “Look for the joy.”<br />

Don’t miss Farber’s upcoming projects (and notice how he’s collaborating with<br />

many different companies): He’ll be performing in Lisa Starry’s “A Vampire<br />

Tale” with Scorpius Dance Theatre, Oct. 3–12, and directing “Breakfast with<br />

Mugabe” by Fraser Grace at Black Theatre Troupe, Oct. 25 to Nov. 10; “Lottery<br />

House” by Angelica Howland at Now & Then Creative Company, Nov. 15 and<br />

16; “The Truth About Santa Claus (An Apocalyptic Holiday Tale)” at BLK BOX<br />

PHX, Dec. 20–23; “A Midsummer Night’s Dream” by William Shakespeare,<br />

Southwest Shakespeare Company, Feb. 21 to March 7; and “Reservoir Dogs” by<br />

Shaun McNamara, All Puppet Players, April 3–25.<br />

What gets you excited when you look out your<br />

window? This, our apartment community, it is the<br />

heart of the Arts District: in Downtown Phoenix, rich<br />

in character and culture. You are next door to the<br />

Phoenix Art Museum, walking distance to Roosevelt<br />

Row, steps from the light rail, and surrounded by<br />

incredible local restaurants, boutiques and more.<br />

222 E McDowell Road Phoenix, AZ 85004<br />

(833) 266-4072<br />

greenleafartsdistrict.com


34 <strong>JAVA</strong><br />

MAGAZINE<br />

Photos: Annalisa Macaluso


Religiosity has shaped people and cultures of<br />

the world in uncountable ways, both subtle<br />

and profound. But for centuries – perhaps<br />

even for millennia – criticism of organized<br />

religion was a crime warranting extreme punishment.<br />

George Bernard Shaw is credited as once stating,<br />

“The heretic is always better dead. And mortal eyes<br />

cannot distinguish the heretic from the saint.”<br />

Thankfully, in much of the free world during our own<br />

era, artists are free to produce work that is provocative<br />

and critical of organized religion, without having to<br />

worry (too much) about facing retribution like public<br />

humiliation, stoning, castration, or other brutal forms<br />

of punishment popular in the time of the crusades.<br />

Painter Eric Kasper has, in the past, had to face the<br />

mob for works he produced that some critics deemed<br />

offensive. Several years ago, his art was removed from<br />

a show – blatantly censored. Yet Kasper persists in<br />

producing and compiling images that draw out dramatic<br />

responses from some viewers. “This is probably the<br />

scariest thing I’ve ever done,” Kasper says of his<br />

upcoming show, Belief, opening <strong>Sept</strong>ember 16 at the<br />

Eric Fischl Gallery at Phoenix College.<br />

Kasper explains that while he likes to leave his<br />

paintings very open to interpretation, because there is a<br />

religious theme to the work in this show, he has a slight<br />

concern that he may be personally attacked. Kasper<br />

says he isn’t anti-religion. His images are meant<br />

to induce deeper thinking on religious and cultural<br />

subjects and perhaps inspire some conversations<br />

about why we do “what we have always done.”<br />

“In my old job, this lady who billed herself as very<br />

Christian – she must have thought I was struggling or<br />

something – lent me this movie called The Secret,”<br />

he says. “I watched the thing just because she gave<br />

it to me, and it’s all about financial prosperity and<br />

material gains. It is the most backward-thinking thing<br />

I have ever seen,” he says.<br />

The message of The Secret is basically that through<br />

prayer and positive thinking one can will almost<br />

anything one desires to come into being. But the<br />

examples provided in the book and the movie<br />

are mostly material things: a fabulous house, a<br />

Lamborghini, posh clothes, extreme wealth. The<br />

emphasis on materiality seems to clash with other<br />

Christian values, such as selflessness, service,<br />

thankfulness (for what you have), and compassion.<br />

What may be initially most striking about the work<br />

in this upcoming show is the scale. Most of the<br />

paintings are quite large – so big, in fact, that Kasper<br />

plans to remove several of them from their stretcher<br />

bars while still in the studio and then reassemble the<br />

canvases in the gallery. This is the only way he can<br />

transport works this large.<br />

For example, one of the newest pieces, “Abundant<br />

Living,” measures about ten feet tall. “I was on a ladder<br />

for about three months, which was not easy!” he says.<br />

The image is of an opulent bedroom, and it took<br />

Kasper about three months just to paint the ceiling.<br />

<strong>JAVA</strong> 35<br />

MAGAZINE


He spent five months working on the painting, total,<br />

and says he still doesn’t feel like it’s completely done.<br />

The room was inspired by a bedroom inside the<br />

Hearst Castle in California, Kasper explains. A<br />

scan of the space in the painting detects spiritual<br />

and religious objects and images. Kasper first<br />

encountered the image of the room in a book about<br />

the castle – he spends a lot of time researching<br />

images at public libraries.<br />

On a recent road trip up the West Coast with his<br />

partner, Kasper happened to pass the area of San<br />

Simeon where the Hearst Castle is located. Out<br />

of Kasper’s interest and research, they decided to<br />

take a peek for themselves. Kasper describes being<br />

highly impressed with the collection – and with<br />

Hearst’s eccentricity. He had entire ceilings of ancient<br />

European buildings taken apart, flown to California,<br />

and reassembled just to make them part of his<br />

opulent home.<br />

Kasper was able to visit the bedroom that inspired<br />

his painting and see its intricate ceiling. As a<br />

painter, the ceiling had been challenging for him. The<br />

backgrounds in his paintings tend to be dark and flat,<br />

but this was very detailed and complicated.<br />

Within “Abundant Living” are three small paintingswithin-the-painting.<br />

The bedroom is also decorated<br />

with a number of curious and oddly placed objects.<br />

One of them is an ancient Sumerian sculpture, “Ram<br />

in the Thicket,” named after a Biblical passage<br />

by the British archeologist who discovered it in<br />

the early 1900s. Placing some of these objects<br />

in the room calls into question the foundations<br />

of human knowledge, and suggests the subtle<br />

ways that religious influences tend to alter our<br />

interpretations of the past and of ancient objects,<br />

even nonsensically.<br />

Other remnants from days gone by are also on display.<br />

There’s a goldfish bowl full of red wine, the fish resting<br />

in a clear plastic bag, yet to be transferred to their<br />

bowl (a home or a prison?). The three paintings in the<br />

room don’t seem to go together at all – each nodding<br />

to a different era in art. However, Kasper has shifted<br />

the tone and content in minor ways that allow the<br />

images to pay homage to the originals, while also<br />

somehow speaking/resonating in tandem or in<br />

conversation with the others.<br />

In the foreground of “Abundant Living” is a nude man<br />

lying on a bed of nails, his erect penis in hand. Kasper<br />

always liked the idea that a bed of nails represents<br />

something dangerous, thrilling, and impossible in a<br />

child’s mind. But at some point, through experience,<br />

36 <strong>JAVA</strong><br />

MAGAZINE


the adult mind figures out that the danger of the nails<br />

is only an illusion.<br />

Kasper says his process of combining or juxtaposing<br />

imagery within his paintings is fluid and that he<br />

enjoys allowing it to be open. “The whole thing is<br />

meant to be dissected,” he says. “Nothing is by<br />

accident, but I can’t say, from the beginning, this<br />

painting is going to be about this.”<br />

Whether unintentionally or overtly, the artist is inviting<br />

people to comment, react, and respond in a climate<br />

and culture that often shushes artists when it comes<br />

to any form of expression that might seem critical of<br />

organized religion. Kasper says that he “lived through<br />

the 1990s” and experienced a moment in the U.S. when<br />

the Christian majority seemed very vocal, defensive, and<br />

even territorial. The paintings are an exploration of this<br />

mentality and provide a response and another way to<br />

approach conversations related to religion.<br />

In the painting “Milkbelly,” six men are seated around<br />

a coffee table, each with a glass of milk. The men are<br />

doubled over, covering the backs of their heads with<br />

their hands as if awaiting some kind of punishment.<br />

A cross with a crucified Jesus hangs on the wall<br />

behind them. The room is drab, looking like some kind<br />

of church lobby or holding cell. It’s actually an image<br />

from the 1960s taken from Life magazine, Kasper<br />

says. As mundane as the background looks, the men<br />

were reenacting a serious situation – possible fallout<br />

from a cold war–era missile. But in their mutual act<br />

of sheltering, there is something spiritual – a kind of<br />

penance – that seems to be taking place.<br />

An untitled work shows a child at a table who appears<br />

to be praying to a fish, standing up on its tail. This image<br />

is tied to one of the paintings on the wall in “Abundant<br />

Living.” Kasper says he’s still working on this one. “I<br />

can’t stay interested in something for that long,” he<br />

admits.<br />

Another newer painting shows two figures, one male<br />

and one female, who seem to be reclining on a picnic<br />

blanket. Kasper says he likes the way there seems to<br />

be a religious law between the man and woman. The<br />

background is full of abstraction, which meanders – a<br />

stark contrast to the very controlled painting of the<br />

squares on the picnic blanket. Kasper says he just had<br />

to start this painting and give himself some freedom to<br />

play with abstraction, after the controlled hours that he<br />

spent on the cathedral-like ceiling in “Abundant Living.”<br />

This painting seems to light up; it contains a lot more<br />

golden tones than most of the other darker works –<br />

which are more grays, blacks, and army greens.<br />

Kasper has been working out of the same studio<br />

space for more than four years. He opened his doors<br />

to the public for Art Detour, but he doesn’t make it a<br />

habit. He prefers to remain low key and a little off the<br />

grid. He comes from a family of men who did sheet<br />

metal work – his grandfather, father, and brother – and<br />

that’s what he used to do before he decided to commit<br />

full-time to art. Sheet metal was good physical work,<br />

he says. But on the other hand, it would wipe him<br />

out, and he’d have no energy left for art.<br />

In the sparsity of some of Kasper’s images, a certain<br />

hunger manifests. One can’t help but wonder about<br />

the missing pieces of the story that could help explain<br />

what appear to be odd or disturbing behaviors. The<br />

artist has decided not to spoon-feed the viewer – this<br />

leads one to fill in the missing elements through<br />

imagination. Sometimes the explanation can be dark,<br />

disenchanting – even terrible.<br />

And that is the challenge that Eric Kasper presents<br />

to any of his viewers. None of the paintings make an<br />

all-out attack on religion. But if the viewer’s eyes and<br />

brain choose to interpret them that way, then they<br />

can certainly be suggestive of the hidden dangers,<br />

lies, and manipulation that go along with groupthink.<br />

Belief, the paintings of Eric Kasper, opens at 5:30 p.m.<br />

on <strong>Sept</strong>ember 16 at the Eric Fischl Gallery at Phoenix<br />

College. The show runs through October 3.<br />

<strong>JAVA</strong> 37<br />

MAGAZINE


GIRL ON FARMER<br />

BY CELIA BERESFORD<br />

The kids are back at ASU. My memories from college<br />

are fun and increasingly fuzzy as they move farther<br />

away. Only my student debt is crystal clear. Like many<br />

people, I am in my 40s (early, just saying) and still<br />

paying off my student loans. How can this be? I ask<br />

myself. How can it be that I’ve worked since the day<br />

I graduated, paid my loans all this time (mostly), yet,<br />

like a bad STD or crappy tattoo, they’re still here?<br />

I’m good with money. And creative. While I was in<br />

school, I kept my loans to a minimum, only enough to<br />

pay tuition. A meal plan was considered a splurge.<br />

For a solid year, I ate the egg-salad sandwiches my<br />

boyfriend smuggled out of the deli he worked in. By<br />

the time he walked home, the egg salad was warm,<br />

but I was in no position to complain. I also got very<br />

creative with mayonnaise, potatoes, and garlic salt.<br />

You can make that into a salad, fry it into a mayonnaise-y<br />

pancake, or, if you can rustle up a few extra<br />

dollars, smear it on some bread. When the potatoes<br />

ran out, mayonnaise sandwiches were a delicious<br />

alternative. The rotting produce that the stores wrap<br />

up and sell for cheap also makes for a filling and<br />

watery soup.<br />

After a time of living on this potpourri, the egg salad<br />

boyfriend decided that he was justified in stealing<br />

us some groceries. I did not agree with this method,<br />

but it worked. Once cheese, beans, and peanut butter<br />

became part of the meal rotation, I felt spoiled.<br />

Things went sour, though, one morning when he<br />

stole-splurged on more indulgent items. These were<br />

the days when cameras weren’t everywhere, and so<br />

he took a basket full of groceries into the bathroom<br />

and stuffed them all into his backpack. Included in<br />

this stash were Bloody Mary fixings and lots of breakfast<br />

goodies.<br />

My theory is that he got away with stealing as long<br />

as he did because he focused on “necessity” items.<br />

Once the Bloody Mary fixings got involved, it threw<br />

the karma off. Although there weren’t cameras, store<br />

employees did have eyes, and his bulging backpack<br />

caught their attention. On his way out of the store,<br />

a security guard grabbed him. Luckily, it was by the<br />

backpack, so he dropped the whole pack and ran<br />

off. It was a close call and the end of the bread-and-<br />

38 <strong>JAVA</strong><br />

MAGAZINE


How can it be that I’ve worked since the day I<br />

graduated, paid my student loans all this time<br />

(mostly), and yet, like a bad STD or crappy<br />

tattoo, they’re still here?<br />

cheese feasts. We were back on potatoes and warm egg salad. I don’t think I<br />

need to describe the smell that accompanied this diet.<br />

It wasn’t long after the bust that I discovered plasma donation. Unlike donating<br />

blood, which seems like a noble endeavor, donating plasma seems kind of desperate.<br />

I guess it’s because when you donate blood, you don’t get paid. It’s just<br />

your good heart that inspires the donation. Plasma donation attracts people who<br />

need money. Specifically, fifty dollars. It takes an hour or two to donate plasma,<br />

and you’re in the company of a lot of people whom you might typically avoid<br />

sharing close quarters with. Then, when it’s all over, you have to wear the little<br />

arm wrap thing to prevent the bleeding. This bandage makes people curious. It’s<br />

certainly not a shining moment of pride, telling people you just got back from<br />

donating your bodily fluid for cash.<br />

Then I somehow discovered a company that recruits for focus groups. What this<br />

company does is create a gigantic database, and then a different company, that<br />

wants to market a new product or develop a new outreach strategy, contacts<br />

them. Next, they call you and see if you meet the demographic the company is<br />

looking for to test their idea or product. If you do, you’re in luck. Most of these<br />

focus groups last about an hour or two and pay pretty well. All you have to do is<br />

show up and, in front of a two-way mirror, talk about whatever they’re asking so<br />

they can get feedback. It was great in college, and somehow they still call me.<br />

I did one this week for cocktail mixers. You show up to the office. There are<br />

sandwiches, snacks, and sodas in the waiting area – already worth it. Then you<br />

go into a room with about fifteen other people and sit around a big table and<br />

“discuss” the topics the moderator brings up. Not surprisingly, at this one the<br />

lady who sat next to me reeked of alcohol. Her nametag said “Bess,” but as we<br />

went around the table to introduce ourselves, she explained that Bess was her<br />

name, but not really her name. It’s a really long story, she said, and please don’t<br />

ask about it, please, just don’t. She’d prefer we call her what her family calls<br />

her, Nirvana, and just PLEASE don’t ask her about the story. In case you forgot to<br />

not ask about the story, which no one did, she reminded you over the next few<br />

minutes NOT to ask.<br />

I earned $125 for an hour and a half. I see it as free money, money I normally<br />

wouldn’t have earned, so I can blow it on drinks, dinner, or something frivolous.<br />

But I usually end up applying it to something more practical. And it has hardly<br />

made a dent in my student loans.


NIGHT<br />

GALLERY<br />

Photos By<br />

Robert Sentinery<br />

1<br />

2<br />

3 4<br />

5<br />

6<br />

7<br />

8 9<br />

10 11<br />

1. Rachel and Billy check out Stardust Pinbar<br />

2. Irene and her Weezy’s Playhouse posse<br />

3. Sips and pics with Winona<br />

4. Coming together for the Carmody Foundation<br />

5. Front and center at the Bellwether Syndicate<br />

6. Destyn and Mandel show up to support Tondra<br />

7. Darlina gets a hug from auntie Abbey<br />

8. Goth gals Tondra and Effie at Rips<br />

9. Andres and Karla, Stardust soft opening<br />

10. Scuba’s bachelor party at the Dirty Drummer<br />

11. Kelsey Dake’s “Good Boys” opening at Shortcut Gallery


12 13 14 15 16<br />

17 18 19 20 21<br />

22 23 24 25 26<br />

27 28 29<br />

12. Nader, the photographer, gets photographed<br />

13. Joshua has the goods at Phoenix General<br />

14. Stardust Pinbar soft opening fun<br />

15. Shopping for shades at Framed Ewe<br />

16. InCastro Fest with this lovely trio<br />

17. Dance movement at InCastro Fest<br />

18. Enrique on the ones-and-twos at Phx Gen<br />

19. Had fun hanging with these guys in Sicily<br />

20. Loved visiting this printmaker in her Palermo studio<br />

21. Snapped these guys at Snood City<br />

22. Rockin’ the piazza in Sicilia<br />

23. Lovely guide at Art Hotel Atelier Sul Mare<br />

24. Meesh and friends at Snood City<br />

25. Farewell friends and good luck in Chicago<br />

26. Stepped into the kitchen at Braceria Dei Goti<br />

27. Tania is my charming tour guide in Messina<br />

28. Renée and Giorgia at InCastro Fest<br />

29. Giant animatronic bird over Palermo


10 Colleges Valleywide<br />

Degree and Certificate Programs<br />

Affordable Tuition<br />

Find your field of interest<br />

maricopa.edu/academics/foi<br />

The Maricopa County Community College District (MCCCD) is an EEO/AA institution and an equal opportunity employer of protected veterans and individuals with disabilities. All qualified applicants will receive<br />

consideration for employment without regard to race, color, religion, sex, sexual orientation, gender identity, age, or national origin. A lack of English language skills will not be a barrier to admission and<br />

participation in the career and technical education programs of the District.<br />

The Maricopa County Community College District does not discriminate on the basis of race, color, national origin, sex, disability or age in its programs or activities. For Title IX/504 concerns, call the following<br />

number to reach the appointed coordinator: (480) 731-8499. For additional information, as well as a listing of all coordinators within the Maricopa College system, visit www.maricopa.edu/non-discrimination.


30 31<br />

32 33 34<br />

35 36<br />

37 38<br />

39<br />

40 41<br />

42 43 44<br />

45 46<br />

47<br />

30. JJ plays the silver ball at Stardust<br />

31. Ada and friends in Castroreale<br />

32. Summer fun at Framed Ewe<br />

33. Sicilian friends Andrea and Enrico<br />

34. Elvira has the homemade pasta<br />

35. Third Friday art trio at the Icehouse<br />

36. Carmody Foundation event with this duo<br />

37. ASU Art Museum with Malena and pal<br />

38. Grand ArtHaus with Lisa and friend<br />

39. Stefania screens her film at InCastro Fest<br />

40. Snapped this colorful couple at Snood City<br />

41. Dancing on the edge, InCastro Fest<br />

42. Ann and friend support the Carmody foundation<br />

43. Jordan behind the counter at Framed Ewe<br />

44. Heartbreaks and Coral<br />

45. Large scale street art in Palermo<br />

46. Wes and friend, Stardust soft opening<br />

47. Photo op at the Icehouse


48 49<br />

50 51 52<br />

53 54<br />

55 56<br />

57<br />

58 59<br />

60<br />

61<br />

62<br />

63<br />

64 65<br />

48. Jesse and pal at Rips<br />

49. Dance movements at InCastro Fest<br />

50. Scuba’s bachelor party at Dirty Drummer<br />

51. {9} Gallery headpiece by Irene from Weezy’s Playhouse<br />

52. Good to see you Hillary, it’s been a while<br />

53. Pier closes down the first annual InCastro Fest<br />

54. Lara love at the Dirty Drummer<br />

55. Poetic dance at InCastro Fest<br />

56. Studio tour with Andrea Calabro<br />

57. Celebration time with Christy and Scuba at Dirty Drummer<br />

58. Antonio Presti the man, the legend<br />

59. Ape with traditional Sicilian decoration<br />

60. Colorful house cocktail at Stardust<br />

61. Lunch with Turkay and Sahar<br />

62. Victor and Trankie at Stardust<br />

63. Shake it but don’t tilt it<br />

64. Tondra and friends at the Bellwether Syndicate show<br />

65. Joe’s holding it down at the Icehouse Gallery


66 67 68<br />

69<br />

70<br />

71<br />

72 73<br />

74 75<br />

76 77 78<br />

79 80<br />

81 82<br />

83<br />

66. “Impulso” screening at Crescent Ballroom<br />

67. Poetry and beauty<br />

68. Cute couple at Framed Ewe<br />

69. Ari, the man behind Stardust and Cobra<br />

70. ASU Art Museum with artist Iván Argote and Julio<br />

71. Beer o’ clock at Dirty Drummer<br />

72. Jorden, the jumpsuit girl, at Phx Gen<br />

73. Jason and pretty goth gal at Rips<br />

74. Kenny and Joshua at Scuba’s bachelor party<br />

75. Cristiana and pals at Rips<br />

76. Italian painter Umberto Maglione<br />

77. Friday night at the Dirty Drummer<br />

78. Tony from Snoh and friend at Stardust Pinbar<br />

79. More fun at Scuba’s bachelor party<br />

80. Bonding and pretty pal at Rips<br />

81. Ryan Tempest’s opening at Sisao Gallery<br />

82. Effie and Mello at Rips<br />

83. Danielle and guy pal at Dirty Drummer


*FREE<br />

Admission!<br />

NAOTO HATTORI, Lucid<br />

Dreamer 137 (detail), <strong>2019</strong>.<br />

Acrylic on board, 2¾ x 2¾<br />

inches. Courtesy of the artist<br />

and Haven Gallery.<br />

FREE OPENING RECEPTION:<br />

Friday, <strong>Sept</strong> 13 (6-10pm)<br />

1 East Main Street • Mesa, AZ 85201 • 480-644-6560 • MesaArtsCenter.com


Featuring<br />

SAUVAGE Bottle Shop<br />

founder Chris Lingua<br />

in Jacques Marie Mage<br />

Molino Sunglasses,<br />

Styled and Shot by<br />

Priscilla Urrutia,<br />

PALABRA Collective,<br />

See More Portraits<br />

#YOUINEWE


last chance @smoca<br />

Don’t miss your chance to see this season’s immersive lineup of exhibitions: Divergent Materiality: Contemporary<br />

Glass Art, southwestNET I Shizu Saldamando, Mutual Reality: Art on the Edge of Technology, and Back Round by<br />

Aakash Nihalani.<br />

Divergent Materiality: Contemporary Glass Art is organized by the Scottsdale Museum of Contemporary Art and Assistant Curator of Contemporary Art Lauren R.<br />

O'Connell. Generous support provided by The Arizona Glass Alliance, Judy and Stuart Heller, Linda and Sherman Saperstein, Sharon and Fred Schomer, Penelope and<br />

Richard Post, Gail and Dan Tenn, and Lori and Michael Carmel. Installation design by Jay Atherton, Clay Studio.<br />

southwestNET I Shizu Saldamando is organized by the Scottsdale Museum of Contemporary Art. Curated by Director and Chief Curator Jennifer McCabe. Sponsored by<br />

The Andy Warhol Foundation for the Visual Arts.<br />

Mutual Reality: Art on the Edge of Technology is organized by the Scottsdale Museum of Contemporary Art. Curated by Curator of Programming Julie Ganas.<br />

Back Round by Aakash Nihalani is organized by the Scottsdale Museum of Contemporary Art.<br />

Image: David Blakeman<br />

SMoCA.org I 7374 East Second Street, Scottsdale, Arizona 85251 I 480-874-4666

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!