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Co-op News (August 2019)

What is co-operative culture - and why does it matter? This issue looks at how co-op values intersect with the values in organisations, across movements and between countries. Plus 100 years of the Channel Islands Co-operative – and how the new Coop Exchange app is tackling the capital conundrum.

What is co-operative culture - and why does it matter? This issue looks at how co-op values intersect with the values in organisations, across movements and between countries. Plus 100 years of the Channel Islands Co-operative – and how the new Coop Exchange app is tackling the capital conundrum.

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CO-OP CULTURE AS A DANGEROUS IDEA IN<br />

VICTORIAN<br />

BRITAIN<br />

BY REBEcCa HARVEY<br />

There is much frustration within the<br />

co-<strong>op</strong>erative movement that few pe<strong>op</strong>le<br />

know about the model beyond food<br />

stores and funeralcare. It is not on the<br />

syllabus of most business schools, and<br />

unless you live near, work for, engage<br />

with or stumble across independent<br />

co-<strong>op</strong>s, they are hard to find. As the<br />

introduction to <strong>Co</strong>-<strong>op</strong>eratives UK’s<br />

<strong>Co</strong>-<strong>op</strong>erative Economy Report 2018 asked:<br />

“Despite providing solutions to so many<br />

problems, with record membership<br />

figures and demonstrating incredible<br />

resilience, why do co-<strong>op</strong>s remain the best<br />

kept business secret in the UK?”<br />

But they are more than businesses. One<br />

educational institution showcasing the<br />

impact of co-<strong>op</strong>s to students is Manchester<br />

University, which is running an English<br />

Literature module on <strong>Co</strong>mpetition,<br />

<strong>Co</strong>-<strong>op</strong>eration and Happiness: Dangerous<br />

Ideas in Victorian Britain.<br />

Led by Dr Michael Sanders, the course<br />

starts by looking at three key ideologies<br />

of the early 19th century – political<br />

economy, utilitarianism and Owenism<br />

– before exploring some of the ways in<br />

which ideas of competition were revised<br />

later in the 19th century as a result of the<br />

ideas of John Ruskin and Charles Darwin.<br />

The final third of the course<br />

examines the efforts of the co-<strong>op</strong>erative<br />

movement to create an alternative to<br />

the individualistic, competitive culture<br />

fostered by industrial capitalism. It looks<br />

at how this was reflected in co-<strong>op</strong>erative<br />

periodicals at the time, from Our Circle<br />

(aimed at co-<strong>op</strong>erative youth) and<br />

Women's Outlook (the magazine of the<br />

<strong>Co</strong>-<strong>op</strong>erative Women’s Guild) to Millgate<br />

Monthly (a cultural magazine aimed at<br />

a co-<strong>op</strong>erative public) and <strong>Co</strong>-<strong>op</strong> <strong>News</strong><br />

itself.<br />

“I grew up in rural Devon, and even<br />

there, ʻthe <strong>Co</strong>-<strong>op</strong>’ was always part of the<br />

landscape,” says Dr Sanders. His teenage<br />

years coincided with the anti-apartheid<br />

movement, which the <strong>Co</strong>-<strong>op</strong> backed.<br />

“You could sh<strong>op</strong> in the <strong>Co</strong>-<strong>op</strong> safe in<br />

the knowledge that there was no South<br />

African produce there. And then the<br />

<strong>Co</strong>-<strong>op</strong> suddenly changes from being just<br />

another sh<strong>op</strong> on the high street to being<br />

a sh<strong>op</strong> on the high street that was a little<br />

bit different.”<br />

From that early political awakening,<br />

he became interested in the Chartist<br />

movement and other aspects of working<br />

class history. “The great working class<br />

success story of the 19th century is the<br />

co-<strong>op</strong>erative movement,” he says. “That<br />

story of how 24 men from Rochdale<br />

changed the world is just mind blowing<br />

and it spins off in so many different<br />

“THE<br />

THING ABOUT<br />

VICTORIAN<br />

LITERATURE IS<br />

THAT IT'S NOT<br />

A REAR VIEW<br />

MIRROR,” SAYS<br />

DR SANDERS.<br />

"IT'S STILL WITH<br />

US, STILL SHAPING<br />

US AND ACTUALLY<br />

IT MIGHT BE THE<br />

FUTURE”<br />

34 | AUGUST <strong>2019</strong>

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