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where its connecting arch to the south aisle is located, is of interest. The depiction of<br />
a foliate cross and vegetal decoration, considerably faded, on the upper section of the<br />
wall as well as two archangels, on the lower section, indicate that this aisle may have<br />
had a funerary use.<br />
72<br />
The Incredulity of Thomas.<br />
The twin-naved church, dedicated to St. George and to St. John is located southeast<br />
of the settlement of Chandras and next to the ruined settlement of Voilas which is<br />
dominated by the magnificent medieval tower. The architectural type of the church has<br />
emerged as a result of the successive interpolations to the original, single-nave church,<br />
the present south aisle, which was originally expanded to<br />
the west and to which the north aisle was added later. On<br />
the south wall of the western expansion is a funerary<br />
monument-arcosolium that has the worn representation of<br />
SAINT GEORGE<br />
AT VOILA<br />
the enthroned All-Holy Virgin the Vrefokratousa with the donors, members of the Salomon<br />
family, on its drum. George Salomon in 1518 and members of his family in 1560 were<br />
buried here, according to the two written inscriptions. A very interesting miniature<br />
representation accompanies the second inscription on the west wall, in which a scene of<br />
funeral mourning is depicted, in a monotone colour scheme, with the dead woman on the<br />
deathbed and, around it, the threnodists and, probably, relatives lamenting.<br />
73<br />
The church of the Holy Apostles is located three kilometres to the north of the<br />
settlement of Adromyloi. It is a twin-naved church whose north aisle is an addition<br />
to the original, single-nave church, wall-painted in 1415. The iconographic programme<br />
includes Gospel scenes with emphasis on the cycle of the Passions with a total of sixteen<br />
HOLY APOSTLES<br />
AT ADROMYLOI<br />
They are either placed correspondingly on<br />
the sides of the barrel-vault or misplaced<br />
chronologically, like the representation of<br />
the Myrrh-bearers that follows the<br />
Transfiguration. A large part of the wallpainted<br />
surface is occupied by the Second<br />
Coming on the western section of the wall.<br />
The fact that the later north aisle has wall<br />
painting decoration only on its south wall,<br />
representations. However, it deviates from the<br />
esta blished programme since the usual development of<br />
the scenes according to chronological order is not<br />
followed.<br />
Detail from the representation of the Tomb.<br />
All-Holy Virgin Vrefokratousa. The grave of the Salomon family.