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Counsels for the Church - Ellen G. White

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Chapter 65<br />

Joshua and <strong>the</strong> Angel<br />

If <strong>the</strong> veil which separates <strong>the</strong> visible from <strong>the</strong> invisible world could be<br />

lifted, and <strong>the</strong> people of God could behold <strong>the</strong> great controversy that is going<br />

on between Christ and holy angels and Satan and his evil hosts concerning<br />

<strong>the</strong> redemption of man; if <strong>the</strong>y could understand <strong>the</strong> wonderful work of God<br />

<strong>for</strong> <strong>the</strong> rescue of souls from <strong>the</strong> bondage of sin, and <strong>the</strong> constant exercise of<br />

His power <strong>for</strong> <strong>the</strong>ir protection from <strong>the</strong> malice of <strong>the</strong> evil one, <strong>the</strong>y would be<br />

better prepared to withstand <strong>the</strong> devices of Satan. Their minds would be<br />

solemnized in view of <strong>the</strong> vast extent and importance of <strong>the</strong> plan of<br />

redemption and <strong>the</strong> greatness of <strong>the</strong> work be<strong>for</strong>e <strong>the</strong>m as colaborers with<br />

Christ. They would be humbled, yet encouraged, knowing that all heaven is<br />

interested in <strong>the</strong>ir salvation.<br />

A most <strong>for</strong>cible and impressive illustration of <strong>the</strong> work of Satan and <strong>the</strong><br />

work of Christ, and <strong>the</strong> power of our Mediator to vanquish <strong>the</strong> accuser of His<br />

people, is given in <strong>the</strong> prophecy of Zechariah. In holy vision <strong>the</strong> prophet<br />

beholds Joshua <strong>the</strong> high priest, "clo<strong>the</strong>d with filthy garments," standing<br />

be<strong>for</strong>e <strong>the</strong> Angel of <strong>the</strong> Lord, entreating <strong>the</strong> mercy of God in behalf of his<br />

people who are in deep affliction. Satan stands at his right hand to resist him.<br />

The high priest cannot defend himself or his people from Satan's accusations.<br />

He does not claim that Israel are free from fault. In his filthy garments,<br />

symbolizing <strong>the</strong> sins of <strong>the</strong> people, which he bears as <strong>the</strong>ir representative, he<br />

stands be<strong>for</strong>e <strong>the</strong> Angel, confessing <strong>the</strong>ir guilt, yet pointing to <strong>the</strong>ir<br />

repentance and humiliation, relying upon <strong>the</strong> mercy of a sin-pardoning<br />

Redeemer and in faith claiming <strong>the</strong> promises of God.<br />

Then <strong>the</strong> Angel, who is Christ Himself, <strong>the</strong> Saviour of sinners, puts to<br />

silence <strong>the</strong> accuser of His people, declaring: "The Lord rebuke <strong>the</strong>e, O Satan;<br />

470

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