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Tim Shaw 'Awaken From the Dream of Reality'

Publication for 'Awaken from the Dream of Reality' by Tim Shaw at Anima Mundi

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T i m S h a w A w a k e n F r o m T h e D r e a m o f R e a l i t y<br />

Following <strong>the</strong> torches as <strong>the</strong>y dipped and swayed in <strong>the</strong> darkness,<br />

<strong>the</strong>y climbed mountain paths with head thrown back and eyes glazed,<br />

dancing to <strong>the</strong> beat <strong>of</strong> <strong>the</strong> drum which stirred <strong>the</strong>ir blood (or ‘staggered<br />

drunkenly with what was known as <strong>the</strong> Dionysus gait’) ‘In this state<br />

<strong>of</strong> ekstasis or enthusiasmos, <strong>the</strong>y abandoned <strong>the</strong>mselves, dancing wildly<br />

and shouting ‘Euoi!’ (<strong>the</strong> god’s name) and at that moment <strong>of</strong> intense<br />

rapture became identified with <strong>the</strong> god himself. They became filled with<br />

his spirit and acquired divine powers.<br />

Euripides in Delphi by Peter Hoyle


For <strong>the</strong> modern astronomer one universe is not enough. New observations suggest<br />

o<strong>the</strong>r universes separate from our own. Strange quirks in <strong>the</strong> radiation from <strong>the</strong> Big<br />

Bang from which our universe exploded billions <strong>of</strong> years ago may indicate <strong>the</strong> pull<br />

<strong>of</strong> o<strong>the</strong>r universes that predate <strong>the</strong> one we know. Out <strong>the</strong>re, things may not be as<br />

<strong>the</strong>y have seemed.<br />

On a parallel path, artists have long realised that behind our personal experience lie<br />

o<strong>the</strong>r worlds. This is <strong>the</strong> realm <strong>of</strong> <strong>Tim</strong> <strong>Shaw</strong>’s art; <strong>the</strong> meeting <strong>of</strong> <strong>the</strong> conscious and<br />

<strong>the</strong> unconscious mind. Throughout his career, <strong>Shaw</strong> has felt that it’s his job to draw<br />

out something from <strong>the</strong>se o<strong>the</strong>r worlds and present <strong>the</strong>m to us. In ‘Awaken from<br />

<strong>the</strong> <strong>Dream</strong> <strong>of</strong> Reality’ he does so by examining one <strong>of</strong> <strong>the</strong> oldest forms <strong>of</strong> human<br />

activity – ritual.<br />

All rituals have one key component – repetition. It’s through repetition that ritual<br />

does its work. Each ritual, old or new, has its established form, place and date<br />

in our lives: <strong>the</strong> baptism <strong>of</strong> children, <strong>the</strong> ringing <strong>of</strong> bells, singing a sacred song,<br />

passing round <strong>the</strong> wine or a joint, placing <strong>the</strong> mobile phone always just<br />

so on <strong>the</strong> table, lovers undressing, updating Facebook, pouring out <strong>the</strong> tea,<br />

laying out <strong>the</strong> dead. All <strong>the</strong>se rituals take <strong>the</strong> everyday and load it with an<br />

added experience <strong>of</strong> being human, being individuals, yet toge<strong>the</strong>r. For <strong>Tim</strong><br />

<strong>Shaw</strong> ritual goes fur<strong>the</strong>r. As for <strong>the</strong> ancients, for <strong>Shaw</strong> ritual is a door into<br />

ano<strong>the</strong>r world. He has long been fascinated by human beings’ need to dissolve<br />

normality, leave reason behind and reach deeper into our selves. According to Carl<br />

Jung, we can only be complete human beings if we reconcile <strong>the</strong> workings <strong>of</strong> our<br />

conscious and unconscious minds. <strong>Tim</strong> <strong>Shaw</strong> instinctively recognises this as a human<br />

need. For this reason, ritualistic figures are recurring motifs in his work.<br />

Because <strong>of</strong> this, each year on May Day, <strong>Shaw</strong> is to be found wearing his habitual<br />

fedora among <strong>the</strong> crowd at Padstow for <strong>the</strong> Obby Oss Festival. Anyone who has<br />

followed this festival will attest to its strange hold over its participants.<br />

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The Oss itself looks little like a horse, nor any hobby horse for that matter; it’s a<br />

black cylindrical drum propelled wildly by a man wearing what looks like an African<br />

mask. As <strong>the</strong> Oss whirls and sways violently through <strong>the</strong> village, it is accompanied by<br />

drummers and initiates garlanded with spring flowers and occasionally lubricated by<br />

beer. The Oss is fun but also violent and predatory. It rushes up to young women,<br />

taking <strong>the</strong>m under its black skirts, bestowing fertility. In a s<strong>of</strong>ter mood, it stops at <strong>the</strong><br />

homes <strong>of</strong> <strong>the</strong> elderly, bowing tenderly to <strong>the</strong> inhabitants in a form <strong>of</strong> benediction.<br />

The link is forged between sexuality, death and rebirth.<br />

In late evening <strong>the</strong> crowd sings <strong>the</strong> Oss a lullaby. Tears stream down faces,<br />

fingertips stretch out for one last blessing before <strong>the</strong> Oss goes into its stable until <strong>the</strong><br />

following spring. The ritual ends, <strong>the</strong> Oss sleeps, <strong>the</strong> village snaps out <strong>of</strong> <strong>the</strong> dream.<br />

<strong>Tim</strong>e rushes forward again, <strong>the</strong> fishing boats bob in <strong>the</strong> harbour, <strong>the</strong>re are children to<br />

get to school. But <strong>the</strong> inner spirit is refreshed, <strong>the</strong> life force recharged. <strong>Shaw</strong> also sees<br />

a fur<strong>the</strong>r dimension: <strong>the</strong> oscillating movement <strong>of</strong> <strong>the</strong> Oss is reminiscent <strong>of</strong> waves on<br />

a shore, evoking Padstow’s maritime tradition.<br />

In <strong>the</strong> exhibition, <strong>the</strong> Obby Oss is represented both in maquette form and in video.<br />

<strong>Shaw</strong>’s work emphasises <strong>the</strong> role <strong>of</strong> release – and pleasure - through ritual, <strong>the</strong><br />

intensity <strong>of</strong> feeling unavailable in <strong>the</strong> daily round. At a music festival in 2009 he<br />

watched a fantastically dressed couple cavort under <strong>the</strong> influence <strong>of</strong> ketamine. In <strong>the</strong><br />

work entitled ‘K’, two masked figures dance crazily under <strong>the</strong> spell <strong>of</strong> <strong>the</strong> drug. With<br />

characteristic humour, <strong>Shaw</strong> has referred to this work by an alternative title, ‘The<br />

Bisto Kids Gone Wrong.’ It is apt: one dancer swings wildly, <strong>of</strong>fering <strong>the</strong> drug on a<br />

ladle while, mid-gyration, <strong>the</strong> o<strong>the</strong>r dancer dips forward and accepts <strong>the</strong> <strong>of</strong>fering, its<br />

face surreally distorted to sprout a bee-like proboscis. They are suspended in time<br />

for <strong>Shaw</strong> has transfixed <strong>the</strong>m in sculpture. The moment has <strong>the</strong> transgressive power<br />

<strong>of</strong> a pagan Annunciation.<br />

In ‘The Rites <strong>of</strong> Dionysus’, figures also dance, inhabiting a trance-like sensuality in<br />

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in which <strong>the</strong>y can be penetrated by <strong>the</strong> god and become exalted. The figures on show<br />

are maquettes for <strong>the</strong> full-scale installation at <strong>the</strong> Eden Project near St Austell. In<br />

this major commission, <strong>Shaw</strong> was asked to create a work based on man’s relationship<br />

with <strong>the</strong> vine. The god’s followers, <strong>the</strong> Maenads, dance in a frenzy among <strong>the</strong> vines.<br />

In <strong>the</strong> centre stands Dionysus in his guise as a bull, representing what <strong>Shaw</strong> calls ‘<strong>the</strong><br />

wild force <strong>of</strong> nature.’<br />

There’s a fur<strong>the</strong>r link to <strong>the</strong> Obby Oss with <strong>the</strong> Armagh Rhymers. In <strong>the</strong>ir<br />

anthropomorphic costumes <strong>the</strong>y suggest a world in which our human and animal<br />

natures conjoin. What is hedonism, enquires <strong>Shaw</strong>, if it is not to break us out <strong>of</strong><br />

<strong>the</strong> humdrum into <strong>the</strong> magnificent and transformative – and perhaps even towards<br />

something dangerous? When The Doors sang, ‘Break on through to <strong>the</strong> o<strong>the</strong>r side’<br />

<strong>the</strong>y called for an experience <strong>Shaw</strong> would endorse.<br />

The Rhymers are represented here in <strong>the</strong> three-screen video installation ‘Awake from<br />

<strong>the</strong> <strong>Dream</strong> <strong>of</strong> Reality’; including images <strong>of</strong> <strong>the</strong> Obby Oss festival and <strong>the</strong> Ottery St<br />

Mary Tar Barrels carnival.<br />

Having long ago turned its back on major Christian <strong>the</strong>mes such as <strong>the</strong> Holy Family,<br />

Western art has not abandoned its interest in <strong>the</strong> transcendent. So much <strong>of</strong> <strong>the</strong> finest<br />

modern art has sprung from <strong>the</strong> spiritual – Malevich, Kandinsky, Brancusi, among<br />

o<strong>the</strong>rs. <strong>Shaw</strong>’s work calls out in continuation. As <strong>the</strong> visitor to <strong>the</strong> exhibition moves<br />

from floor to floor, from room to room, he or she will be struck by <strong>the</strong> range <strong>of</strong><br />

<strong>Shaw</strong>’s work and its sources, but also by <strong>the</strong> unity in diversity.<br />

<strong>Tim</strong> <strong>Shaw</strong>’s art is timely work in uncertain times. It’s a call to embrace <strong>the</strong> physical<br />

and <strong>the</strong> nonphysical – an echo <strong>of</strong> W B Yeats’s great aching enquiry: ‘how can we<br />

know <strong>the</strong> dancer from <strong>the</strong> dance?’ <strong>Shaw</strong> suggests we can all dance and be <strong>the</strong> better<br />

for it.<br />

Don Jordan, 2013<br />

5


6<br />

T H E R I T E S O F D I O N Y S U S


8


Rites <strong>of</strong> Dionysus I, II, III<br />

archival print on paper (ed 16) | 46 x 46 cm<br />

9


‘The Night’ (Maquette for The Rites <strong>of</strong> Dionysus)<br />

bronze (ed 3) | 170 (width) x 120 (depth) x 23 (height) cm<br />

10


11


12


Maenad I<br />

bronze (ed 8) | 30 cm (height)<br />

13


Maenad II<br />

bronze (ed 8) | 20 cm (height)<br />

14


Maenad III<br />

bronze (ed 8) | 20 cm (height)<br />

15


Maenad IV<br />

bronze (ed 8) | 20 cm (height)<br />

16


Maenad V<br />

bronze (ed 8) | 19 cm (height)<br />

17


Maenad VI<br />

bronze (ed 8) | 22 cm (height)<br />

18


19


20<br />

R i t u a l s


21


22


Obby Oss & Dancers<br />

bronze (ed 8) | 28 cm (height) x 66 (width) x 50 (length)<br />

23


Obby Oss in Front <strong>of</strong> <strong>the</strong> Crucifixion<br />

bronze (ed 8) | 40 cm (height) x 66 (width x 50 (length)<br />

24


25


26


Obby Oss<br />

bronze (ed 8) | 40 cm (height)<br />

27


Awaken from <strong>the</strong> <strong>Dream</strong> <strong>of</strong> Reality<br />

film stills<br />

28


29


30


11 th July<br />

archival print on paper (ed 3) | 24 x 33 cm (each image)<br />

31


‘In intoxication, physical or spiritual, <strong>the</strong> initiate recovers an intensity<br />

<strong>of</strong> feeling which prudence had destroyed; he finds <strong>the</strong> world full <strong>of</strong><br />

delight and beauty, and his imagination is suddenly liberated from <strong>the</strong><br />

prison <strong>of</strong> everyday preoccupations’<br />

Bertrand Russell, A History <strong>of</strong> Western Philosophy<br />

K<br />

32


31


34


Ketamine<br />

mixed media lifesize sculpture installation<br />

35


K 1 Maquette<br />

bronze (ed 8) | 18 cm (height) x 35 (width) cm<br />

36


37


38


K 2 Maquette<br />

bronze (ed 8) | 18 cm (height) x 48 (width) cm<br />

39


Benediction 1<br />

archival print on paper (ed 16) | 97 x 71 cm<br />

40


Benediction 2<br />

archival print on paper (ed 16) | 97 x 71 cm<br />

41


SELECTED EXHIBITIONS (BOLD DENOTES CATALOGUE)<br />

2013 Awaken <strong>From</strong> The <strong>Dream</strong> <strong>of</strong> Reality, Millennium (Solo)<br />

Bronze, De Queeste, Belgium<br />

Rituals are Tellers <strong>of</strong> Us, Newlyn Art Gallery<br />

Limbo, Truro Arts Festival<br />

Dark Rooms, Old School, Helston<br />

2012 Why Bo<strong>the</strong>r with <strong>the</strong> Truth When <strong>the</strong> Myth is More Important, Riflemaker, London (Solo)<br />

Parliament, Jam Records, Falmouth, Curated by Olivia Gray (Solo)<br />

Royal Academy Summer Show, London<br />

Sculptors’ Drawings, Works on Paper, Pangolin Gallery London<br />

PiH Contemporaries Auction, Bonhams London<br />

Launch Exhibition, Threadneedle Space, London<br />

2011 Origins <strong>of</strong> The Drummer, Millennium, St. Ives (Solo)<br />

Royal Academy Summer Show, London<br />

The Exquisite Trove, Newlyn Art Gallery<br />

2010 Material Worlds, F.E McWilliam Gallery, Nor<strong>the</strong>rn Ireland<br />

The House <strong>of</strong> Fairy Tales, Millennium, St. Ives<br />

2009 Riflemaker at The Kenneth Armitage Foundation, London (Solo)<br />

Volta, Art Basel<br />

In The Mix, Pangolin Gallery, London<br />

2008 Casting A Dark Democracy, Kenneth Armitage Foundation, London (Solo)<br />

Future History, Goldfish Fine Art, Cornwall (Solo)<br />

Threadneedle Prize, Mall Galleries, London<br />

Icons, 108 Fine Art, Harrogate<br />

2007 Move, Goldfish Fine Art at Vyner Street, London<br />

Politics Pays Back, Kowalsky Gallery @ DACS, London<br />

Margins, Sherborne House Open 07, Sherborne, Dorset<br />

Summer Exhibition, Royal Academy <strong>of</strong> Arts, London<br />

2006 No Title, Goldfish Fine Art, Cornwall (Solo)<br />

Spontaneous Combustion, Newlyn Art Gallery<br />

2005 Fragments from <strong>the</strong> Middle World, Truro Ca<strong>the</strong>dral, Cornwall (Solo)<br />

Royal Ulster Academy, Ulster Museum<br />

The Sculpture Show, Mullan Gallery, Belfast<br />

2004 Drawing <strong>the</strong> Line, Newlyn Art Gallery<br />

2003 Drummer <strong>of</strong> Light, Truro Museum, Cornwall<br />

1999 La Corrida: <strong>Dream</strong>s In Red, Falmouth Public Art Gallery, Cornwall (Solo)<br />

1997 La Corrida: <strong>Dream</strong>s In Red, Duncan Campbell Gallery, London (Solo)<br />

1996 Resident artists, Casa Manilva, Delfina Studio Trust, Spain<br />

1995 Fragments from Middle World, Duncan Campbell Gallery, London (Solo)<br />

1993 Images <strong>of</strong> Christ, St. Paul’s Ca<strong>the</strong>dral, London<br />

1992 Fragments from Middle World, Albemarle Gallery, London (Solo)


PUBLIC COMMISSIONS, COLLECTIONS, AWARDS, PRIZES & ACHIEVEMENTS<br />

2013 What God <strong>of</strong> Love Inspires Such Hatred in <strong>the</strong> Hearts <strong>of</strong> Men, Arts Council <strong>of</strong> Nor<strong>the</strong>rn Ireland<br />

Selected Judge for Threadneedle Prize<br />

2012 The Green Man, Antony Estate, Torpoint, Cornwall (Carew-Pole Garden Trust)<br />

2011 Falmouth Art Gallery Collection<br />

UCA Farnham Collection<br />

2009 - 11 The Drummer, Lemon Quay, Truro, Cornwall<br />

2008 The Minotaur, The Royal Opera House, London<br />

The Federation <strong>of</strong> British Artists Selectors’ Choice, Threadneedle Prize<br />

2007 Silenus, David Roberts Art Foundation<br />

Casting a Dark Democracy Maquette, David Roberts Art Foundation<br />

2006 Kenneth Armitage Sculpture Fellowship Award, London (& Foundation Collection)<br />

2005 The Mullan Prize, Royal Ulster Academy Annual Exhibition<br />

Prince <strong>of</strong> Wales Bursary Award, The British School at A<strong>the</strong>ns (& Foundation Collection)<br />

2003 First Prize, Millfield Open<br />

2000 - 04 Rites <strong>of</strong> Dionysus, The Eden Project, Cornwall<br />

1997 Prize Winner, Discerning Eye, Mall Galleries, London<br />

1996 Delfina Studio Trust Award (& Foundatin Collection)<br />

SELECTED PRESS AND PUBLICATIONS<br />

2011 The Shape <strong>of</strong> Things to Come: New Sculpture, Brian Sewell, Evening Standard<br />

It’s Not all Doom and Gloom at <strong>the</strong> Royal Academy Summer Exhibition<br />

The Genuine Article, Cornwall Today<br />

Roger Taylor Unveils Controversial Cornish Statue in Truro, Western Morning News<br />

2009 The Threadneedle Prize at <strong>the</strong> Mall Galleries, Financial <strong>Tim</strong>es<br />

The New Curiosity Shop, GQ, Sophie Lewis<br />

Casting A Dark Democracy Review, Dazed magazine online<br />

Casting A Dark Democracy Review, Art Forum, Gilda Williams<br />

2008 Casting A Dark Democracy Review, Financial <strong>Tim</strong>es, Jackie Wullschlager<br />

Casting A Dark Democracy, Critic’s Choice, Financial <strong>Tim</strong>es<br />

Casting A Dark Democracy Review, <strong>Tim</strong>e Out, Francis Gooding & Critics Choice<br />

The Genuine Article, Cornwall Today, Alex Wade<br />

Penzance Turns Regeneration into a Fine Art, The Observer, Alex Wade<br />

No Bull – The Covent Garden Monster, The Evening Standard, Georgina Littejohn<br />

2007 Politics Pays Back Review, The Spectator, Mark Glazebrook<br />

Is This <strong>the</strong> New Brutalism?, The <strong>Tim</strong>es, Hester Westley<br />

New Face <strong>of</strong> Cornish Art, The <strong>Tim</strong>es, Laura Gascoigne<br />

Sherborne House OPEN 07, Big Issue August<br />

Brian Sewell & The Art <strong>of</strong> Insulting your Hosts, The Independent, Ian Herbert<br />

Sunday <strong>Tim</strong>es Culture Magazine, Richard Brooks<br />

2003 Landscapes & Desire, Ca<strong>the</strong>rine Tuck, Sutton Publishing<br />

Catching <strong>the</strong> Wave: Contemporary Art and Artists in Cornwall, Tom Cross, Halsgrove<br />

Eden: <strong>Tim</strong> Smit, Bantam Press


Aknowledgments:<br />

A special thank you to Joseph Clarke for his immense support and dedication, and to<br />

Hollie Clarke and Sarah Goldbart at Millennium<br />

Peter Hampel for allowing wild thoughts to run rampant amongst <strong>the</strong> vines, <strong>Tim</strong> Smit, Sue<br />

Hill, Glennys Pritchard and <strong>the</strong> extended team at Eden for <strong>the</strong>ir support during and after<br />

<strong>the</strong> creation <strong>of</strong> ‘The Rites <strong>of</strong> Dionysus’<br />

Don Jordan for his insightful essay<br />

Photography:<br />

Steve Tanner ‘The Rites <strong>of</strong> Dionysus 1, 2 & 3’<br />

Luke Champion ‘Mid-summer at Chyglidden’ (front cover image)<br />

Technical Assistance :<br />

John Ensor : bronze casting<br />

David Handford for solving all matters : sound and motion<br />

Thanos Polymeneas : sound recording<br />

Alban Roinard for technical assistance on <strong>the</strong> video ‘Awaken from <strong>the</strong> <strong>Dream</strong> <strong>of</strong> Reality’<br />

To <strong>the</strong> people <strong>of</strong> Padstow and Ottery St.Mary for keeping old customs alive, and in<br />

particular to Dara Vallely and Anne for allowing ‘<strong>the</strong> mummers tongue to hoar amongst<br />

<strong>the</strong> civilised tongue’<br />

To my partner Olivia, for light, love and <strong>the</strong> breath <strong>of</strong> fresh air<br />

Lastly, I dedicate this work to my mo<strong>the</strong>r for a lifetime’s love and support, and who once<br />

said ‘Give flowers to <strong>the</strong> living not <strong>the</strong> dead’


Published by Millennium to coincide with <strong>the</strong> exhibition ‘Awaken from <strong>the</strong> <strong>Dream</strong> <strong>of</strong> Reality’ by <strong>Tim</strong> <strong>Shaw</strong><br />

All rights reserved. No part <strong>of</strong> this publication may be reproduced, stored in a retrieval system or transmitted<br />

in any form or by any means electronic, mechanical, photocopying, recording or o<strong>the</strong>rwise without <strong>the</strong> prior<br />

permission <strong>of</strong> <strong>the</strong> publishers<br />

Publication produced by Impact Printing Services (www.impactprintingservices.co.uk)<br />

Interview Film by Alban Roinard and Joseph Clarke<br />

ISBN 978-1-905772-62-9<br />

M I L L E N N I U M<br />

Street-an-Pol<br />

St. Ives<br />

Cornwall<br />

01736 793121<br />

mail@millenniumgallery.co.uk<br />

www.millenniumgallery.co.uk

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