From the Taking of Jerusalem by Antiochus Epiphanes to the Death of Herod the Great - Flavius Josephus
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Chapter 33<br />
<strong>Herod</strong> Commands Antipater <strong>to</strong> Be Slain<br />
1. Now <strong>Herod</strong>'s distemper became more and more severe <strong>to</strong> him, and<br />
this because <strong>the</strong>se his disorders fell upon him in his old age, and when he<br />
was in a melancholy condition; for he was already seventy years <strong>of</strong> age, and<br />
had been brought <strong>by</strong> <strong>the</strong> calamities that happened <strong>to</strong> him about his children,<br />
where<strong>by</strong> he had no pleasure in life, even when he was in health; <strong>the</strong> grief<br />
also that Antipater was still alive aggravated his disease, whom he resolved<br />
<strong>to</strong> put <strong>to</strong> death now not at random, but as soon as he should be well again,<br />
and resolved <strong>to</strong> have him slain [in a public manner].<br />
2. There also now happened <strong>to</strong> him, among his o<strong>the</strong>r calamities, a<br />
certain popular sedition. There were two men <strong>of</strong> learning in <strong>the</strong> city<br />
[<strong>Jerusalem</strong>,] who were thought <strong>the</strong> most skillful in <strong>the</strong> laws <strong>of</strong> <strong>the</strong>ir country,<br />
and were on that account had in very great esteem all over <strong>the</strong> nation; <strong>the</strong>y<br />
were, <strong>the</strong> one Judas, <strong>the</strong> son <strong>of</strong> Sepphoris, and <strong>the</strong> o<strong>the</strong>r Mattbias, <strong>the</strong> son <strong>of</strong><br />
Margalus. There was a great concourse <strong>of</strong> <strong>the</strong> young men <strong>to</strong> <strong>the</strong>se men when<br />
<strong>the</strong>y expounded <strong>the</strong> laws, and <strong>the</strong>re got <strong>to</strong>ge<strong>the</strong>r every day a kind <strong>of</strong> an army<br />
<strong>of</strong> such as were growing up <strong>to</strong> be men. Now when <strong>the</strong>se men were informed<br />
that <strong>the</strong> king was wearing away with melancholy, and with a distemper, <strong>the</strong>y<br />
dropped words <strong>to</strong> <strong>the</strong>ir acquaintance, how it was now a very proper time <strong>to</strong><br />
defend <strong>the</strong> cause <strong>of</strong> God, and <strong>to</strong> pull down what had been erected contrary <strong>to</strong><br />
<strong>the</strong> laws <strong>of</strong> <strong>the</strong>ir country; for it was unlawful <strong>the</strong>re should be any such thing<br />
in <strong>the</strong> temple as images, or faces, or <strong>the</strong> like representation <strong>of</strong> any animal<br />
whatsoever. Now <strong>the</strong> king had put up a golden eagle over <strong>the</strong> great gate <strong>of</strong><br />
<strong>the</strong> temple, which <strong>the</strong>se learned men exhorted <strong>the</strong>m <strong>to</strong> cut down; and <strong>to</strong>ld<br />
<strong>the</strong>m, that if <strong>the</strong>re should any danger arise, it was a glorious thing <strong>to</strong> die for<br />
<strong>the</strong> laws <strong>of</strong> <strong>the</strong>ir country; because that <strong>the</strong> soul was immortal, and that an<br />
eternal enjoyment <strong>of</strong> happiness did await such as died on that account; while<br />
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