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From the Taking of Jerusalem by Antiochus Epiphanes to the Death of Herod the Great - Flavius Josephus

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provoke him so <strong>to</strong> do, insomuch that he can say nothing at all, but it affords<br />

occasion for calumny against him; for that if any mention be made <strong>of</strong><br />

nobility <strong>of</strong> birth, even in o<strong>the</strong>r cases, he is abused unjustly, while his fa<strong>the</strong>r<br />

would say that nobody, <strong>to</strong> be sure, is <strong>of</strong> noble birth but Alexander, and that<br />

his fa<strong>the</strong>r was inglorious for want <strong>of</strong> such nobility. If <strong>the</strong>y be at any time<br />

hunting, and he says nothing, he gives <strong>of</strong>fense; and if he commends any<br />

body, <strong>the</strong>y take it in way <strong>of</strong> jest. That <strong>the</strong>y always find <strong>the</strong>ir fa<strong>the</strong>r<br />

unmercifully severe, and have no natural affection for any <strong>of</strong> <strong>the</strong>m but for<br />

Antipater; on which accounts, if this plot does not take, he is very willing <strong>to</strong><br />

die; but that in case he kill his fa<strong>the</strong>r, he hath sufficient opportunities for<br />

saving himself. In <strong>the</strong> first place, he hath Archelaus his fa<strong>the</strong>r-in-law <strong>to</strong><br />

whom he can easily fly; and in <strong>the</strong> next place, he hath Caesar, who had never<br />

known <strong>Herod</strong>'s character <strong>to</strong> this day; for that he shall not appear <strong>the</strong>n before<br />

him with that dread he used <strong>to</strong> do when his fa<strong>the</strong>r was <strong>the</strong>re <strong>to</strong> terrify him;<br />

and that he will not <strong>the</strong>n produce <strong>the</strong> accusations that concerned himself<br />

alone, but would, in <strong>the</strong> first place, openly insist on <strong>the</strong> calamities <strong>of</strong> <strong>the</strong>ir<br />

nation, and how <strong>the</strong>y are taxed <strong>to</strong> death, and in what ways <strong>of</strong> luxury and<br />

wicked practices that wealth is spent which was gotten <strong>by</strong> bloodshed; what<br />

sort <strong>of</strong> persons <strong>the</strong>y are that get our riches, and <strong>to</strong> whom those cities belong<br />

upon whom he bes<strong>to</strong>ws his favors; that he would have inquiry made what<br />

became <strong>of</strong> his grandfa<strong>the</strong>r [Hyrcanus], and his mo<strong>the</strong>r [Mariamne], and<br />

would openly proclaim <strong>the</strong> gross wickedness that was in <strong>the</strong> kingdom; on<br />

which accounts he should not be deemed a parricide.<br />

3. When Eurycles had made this porten<strong>to</strong>us speech, he greatly<br />

commended Antipater, as <strong>the</strong> only child that had an affection for his fa<strong>the</strong>r,<br />

and on that account was an impediment <strong>to</strong> <strong>the</strong> o<strong>the</strong>r's plot against him.<br />

Hereupon <strong>the</strong> king, who had hardly repressed his anger upon <strong>the</strong> former<br />

accusations, was exasperated <strong>to</strong> an incurable degree. At which time Antipater<br />

<strong>to</strong>ok ano<strong>the</strong>r occasion <strong>to</strong> send in o<strong>the</strong>r persons <strong>to</strong> his fa<strong>the</strong>r <strong>to</strong> accuse his<br />

brethren, and <strong>to</strong> tell him that <strong>the</strong>y had privately discoursed with Jucundus<br />

and Tyrannus, who had once been masters <strong>of</strong> <strong>the</strong> horse <strong>to</strong> <strong>the</strong> king, but for<br />

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