From the Taking of Jerusalem by Antiochus Epiphanes to the Death of Herod the Great - Flavius Josephus
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4. Now upon <strong>the</strong>se accounts, though <strong>Herod</strong> was somewhat afraid <strong>of</strong> <strong>the</strong><br />
young men's high spirit, yet did he not despair <strong>of</strong> reducing <strong>the</strong>m <strong>to</strong> a better<br />
mind; but before he went <strong>to</strong> Rome, whi<strong>the</strong>r he was now going <strong>by</strong> sea, he<br />
called <strong>the</strong>m <strong>to</strong> him, and partly threatened <strong>the</strong>m a little, as a king; but for <strong>the</strong><br />
main, he admonished <strong>the</strong>m as a fa<strong>the</strong>r, and exhorted <strong>the</strong>m <strong>to</strong> love <strong>the</strong>ir<br />
brethren, and <strong>to</strong>ld <strong>the</strong>m that he would pardon <strong>the</strong>ir former <strong>of</strong>fenses, if <strong>the</strong>y<br />
would amend for <strong>the</strong> time <strong>to</strong> come. But <strong>the</strong>y refuted <strong>the</strong> calumnies that had<br />
been raised <strong>of</strong> <strong>the</strong>m, and said <strong>the</strong>y were false, and alleged that <strong>the</strong>ir actions<br />
were sufficient for <strong>the</strong>ir vindication; and said withal, that he himself ought <strong>to</strong><br />
shut his ears against such tales, and not be <strong>to</strong>o easy in believing <strong>the</strong>m, for<br />
that <strong>the</strong>re would never be wanting those that would tell lies <strong>to</strong> <strong>the</strong>ir<br />
disadvantage, as long as any would give ear <strong>to</strong> <strong>the</strong>m.<br />
5. When <strong>the</strong>y had thus soon pacified him, as being <strong>the</strong>ir fa<strong>the</strong>r, <strong>the</strong>y got<br />
clear <strong>of</strong> <strong>the</strong> present fear <strong>the</strong>y were in. Yet did <strong>the</strong>y see occasion for sorrow in<br />
some time afterward; for <strong>the</strong>y knew that Salome, as well as <strong>the</strong>ir uncle<br />
Pheroras, were <strong>the</strong>ir enemies; who were both <strong>of</strong> <strong>the</strong>m heavy and severe<br />
persons, and especially Pheroras, who was a partner with <strong>Herod</strong> in all <strong>the</strong><br />
affairs <strong>of</strong> <strong>the</strong> kingdom, excepting his diadem. He had also a hundred talents<br />
<strong>of</strong> his own revenue, and enjoyed <strong>the</strong> advantage <strong>of</strong> all <strong>the</strong> land beyond Jordan,<br />
which he had received as a gift from his bro<strong>the</strong>r, who had asked <strong>of</strong> Caesar <strong>to</strong><br />
make him a tetrarch, as he was made accordingly. <strong>Herod</strong> had also given him<br />
a wife out <strong>of</strong> <strong>the</strong> royal family, who was no o<strong>the</strong>r than his own wife's sister,<br />
and after her death had solemnly espoused <strong>to</strong> him his own eldest daughter,<br />
with a dowry <strong>of</strong> three hundred talents; but Pheroras refused <strong>to</strong> consummate<br />
this royal marriage, out <strong>of</strong> his affection <strong>to</strong> a maidservant <strong>of</strong> his. Upon which<br />
account <strong>Herod</strong> was very angry, and gave that daughter in marriage <strong>to</strong> a<br />
bro<strong>the</strong>r's son <strong>of</strong> his, [Joseph,] who was slain afterward <strong>by</strong> <strong>the</strong> Parthians; but<br />
in some time he laid aside his anger against Pheroras, and pardoned him, as<br />
one not able <strong>to</strong> overcome his foolish passion for <strong>the</strong> maid-servant.<br />
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