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From the Taking of Jerusalem by Antiochus Epiphanes to the Death of Herod the Great - Flavius Josephus

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sweet parts <strong>of</strong> government as rulers <strong>the</strong>mselves, but that <strong>the</strong> burden <strong>of</strong><br />

administration will rest upon myself whe<strong>the</strong>r I will or not. And let every one<br />

consider what age I am <strong>of</strong>, how I have conducted my life, and what piety I<br />

have exercised; for my age is not so great that men may soon expect <strong>the</strong> end<br />

<strong>of</strong> my life; nor have I indulged such a luxurious way <strong>of</strong> living as cuts men <strong>of</strong>f<br />

when <strong>the</strong>y are young; and we have been so religious <strong>to</strong>wards God, that we<br />

[have reason <strong>to</strong> hope we] may arrive at a very great age. But for such as<br />

cultivate a friendship with my sons, so as <strong>to</strong> aim at my destruction, <strong>the</strong>y shall<br />

be punished <strong>by</strong> me on <strong>the</strong>ir account. I am not one who envy my own<br />

children, and <strong>the</strong>refore forbid men <strong>to</strong> pay <strong>the</strong>m great respect; but I know that<br />

such [extravagant] respects are <strong>the</strong> way <strong>to</strong> make <strong>the</strong>m insolent. And if every<br />

one that comes near <strong>the</strong>m does but revolve this in his mind, that if he prove a<br />

good man, he shall receive a reward from me, but that if he prove seditious,<br />

his ill-intended complaisance shall get him nothing from him <strong>to</strong> whom it is<br />

shown, I suppose <strong>the</strong>y will all be <strong>of</strong> my side, that is, <strong>of</strong> my sons' side; for it<br />

will be for <strong>the</strong>ir advantage that I reign, and that I be at concord with <strong>the</strong>m.<br />

But do you, O my good children, reflect upon <strong>the</strong> holiness <strong>of</strong> nature itself, <strong>by</strong><br />

whose means natural affection is preserved, even among wild beasts; in <strong>the</strong><br />

next place, reflect upon Caesar, who hath made this reconciliation among us;<br />

and in <strong>the</strong> third place, reflect upon me, who entreat you <strong>to</strong> do what I have<br />

power <strong>to</strong> command you, - continue brethren. I give you royal garments, and<br />

royal honors; and I pray <strong>to</strong> God <strong>to</strong> preserve what I have determined, in case<br />

you be at concord one with ano<strong>the</strong>r." When <strong>the</strong> king had thus spoken, and<br />

had saluted every one <strong>of</strong> his sons after an obliging manner, he dismissed <strong>the</strong><br />

multitude; some <strong>of</strong> which gave <strong>the</strong>ir assent <strong>to</strong> what he had said, and wished it<br />

might take effect accordingly; but for those who wished for a change <strong>of</strong><br />

affairs, <strong>the</strong>y pretended <strong>the</strong>y did not so much as hear what he said.<br />

Footnote:<br />

1. That this island Eleusa, afterward called Sebaste, near Cilicia, had in it<br />

<strong>the</strong> royal palace <strong>of</strong> this Archclaus, king <strong>of</strong> Cappadocia, Strabo testifies,<br />

103

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