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Angelus News | May 17, 2019 | Vol. 4 No. 18

A priest waits while sitting in a confessional box in the Cathedral of Barcelona. A new bill making its way through the California legislature would seek to force priests to break divine law in order to follow civil law. But would requiring priests to break the seal of confession in cases of alleged child sexual abuse really prevent abuse? On page 10, editor Pablo Kay weighs both sides of the debate surrounding SB 360 and looks at how similar legislation has fared in other places. On page 13, contributing editor Mike Aquilina recounts the history of confessional secrecy as a key part of the Sacrament of Penance and Reconciliation in the Catholic faith. And on page 3, Archbishop José H. Gomez writes why the bill is a “mortal threat to the religious freedom of every Catholic.”

A priest waits while sitting in a confessional box in the Cathedral of Barcelona. A new bill making its way through the California legislature would seek to force priests to break divine law in order to follow civil law. But would requiring priests to break the seal of confession in cases of alleged child sexual abuse really prevent abuse? On page 10, editor Pablo Kay weighs both sides of the debate surrounding SB 360 and looks at how similar legislation has fared in other places. On page 13, contributing editor Mike Aquilina recounts the history of confessional secrecy as a key part of the Sacrament of Penance and Reconciliation in the Catholic faith. And on page 3, Archbishop José H. Gomez writes why the bill is a “mortal threat to the religious freedom of every Catholic.”

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IMAGE VIA PASADENA PLAYHOUSE<br />

Natalie Woolams-Torres (left) as “Letter Writer <strong>No</strong>. 2,” Nia Vardalos (center) as “Sugar,” and Giovanni Adams as “Letter Writer <strong>No</strong>. 3” in the stage<br />

adaptation of “Tiny Beautiful Things” at the Pasadena Playhouse.<br />

“Hey Sugar, I’m almost 67 years old<br />

and have worked steadily since the age<br />

of 14. I’m divorced, childless, collect<br />

$1,4<strong>17</strong> a month in Social Security,<br />

and make approximately the salary of<br />

a fast-food worker in faithful service to<br />

my vocation of writing.<br />

“I pay $1,450 for a teeny one-bedroom<br />

apartment which, due to on-site<br />

construction noise, I’ve had to vacate<br />

for the last five months, six days a<br />

week, 8 a.m. to 4 p.m., in favor of<br />

working in the library. I’m tired and I<br />

feel like a worldly failure. I’m afraid of<br />

becoming so debilitated I can’t work,<br />

then dying of Alzheimer’s as my mother<br />

and maternal grandmother did.<br />

“Sometimes I feel as if I’ve done<br />

my entire life wrong, missed some<br />

essential lesson or tenet or turn. On<br />

the other hand, I’m appalled by my<br />

self-obsession. Why should I have a<br />

roof over my head when so many of<br />

my brothers and sisters don’t? Have<br />

I ever for a second truly loved my<br />

neighbor as myself?<br />

“How, on this next leg of the journey,<br />

can I try to love God with all my<br />

soul, all my heart, all my mind, all my<br />

strength?”<br />

“Reach!” “Breathe in — breathe<br />

out!” and “Tackle your life!” don’t<br />

quite cut it here. So I went to Mass<br />

the next morning on behalf of both<br />

myself and a world in anxiety, conflict,<br />

and pain.<br />

Afterward, I fell into conversation<br />

with a fellow parishioner. She’s a wife<br />

and mother from an upscale neighborhood<br />

who, turns out, has also been<br />

going through a “rough patch” (we<br />

cracked up at the euphemism): childhood<br />

wounds, family wounds, wounds<br />

in the Church.<br />

“I’m starting to think that this struggle,<br />

this poverty of spirit, this longing,<br />

this sense of exile and that our lives<br />

aren’t bearing fruit — this is it!” she<br />

said at one point. “This is the Way to<br />

Mt. Calvary! We’re never going to find<br />

a true resting place, here on earth.”<br />

“But the Eucharist!” I added. “We’re<br />

so hungry for it. We just come and<br />

throw ourselves upon the Eucharist<br />

each day.” We exchanged numbers,<br />

embraced, and parted sisters.<br />

Afterward I thought about how this<br />

woman and I had seen each other<br />

many times at Mass, smiled, acknowledged<br />

each other, waved, but never<br />

talked — so why this particular day?<br />

Who knows. It was a Tiny Beautiful<br />

Thing. <br />

Heather King is a blogger, speaker and the author of several books.<br />

<strong>May</strong> <strong>17</strong>, <strong>2019</strong> • ANGELUS • 29

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