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Angelus News | May 17, 2019 | Vol. 4 No. 18

A priest waits while sitting in a confessional box in the Cathedral of Barcelona. A new bill making its way through the California legislature would seek to force priests to break divine law in order to follow civil law. But would requiring priests to break the seal of confession in cases of alleged child sexual abuse really prevent abuse? On page 10, editor Pablo Kay weighs both sides of the debate surrounding SB 360 and looks at how similar legislation has fared in other places. On page 13, contributing editor Mike Aquilina recounts the history of confessional secrecy as a key part of the Sacrament of Penance and Reconciliation in the Catholic faith. And on page 3, Archbishop José H. Gomez writes why the bill is a “mortal threat to the religious freedom of every Catholic.”

A priest waits while sitting in a confessional box in the Cathedral of Barcelona. A new bill making its way through the California legislature would seek to force priests to break divine law in order to follow civil law. But would requiring priests to break the seal of confession in cases of alleged child sexual abuse really prevent abuse? On page 10, editor Pablo Kay weighs both sides of the debate surrounding SB 360 and looks at how similar legislation has fared in other places. On page 13, contributing editor Mike Aquilina recounts the history of confessional secrecy as a key part of the Sacrament of Penance and Reconciliation in the Catholic faith. And on page 3, Archbishop José H. Gomez writes why the bill is a “mortal threat to the religious freedom of every Catholic.”

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jubilee as a religious: “We of Alcoholics Anonymous look<br />

upon you as the finest friend and the greatest spirit we have<br />

ever known.”<br />

She corresponded with President Kennedy, refused the<br />

actress Loretta Young’s interest in presenting her<br />

life on television, and was known nationally<br />

and even internationally for her work with<br />

alcoholics, whom she compared with<br />

the orphans she had thought to work<br />

with in her mission as a religious.<br />

Stories about her feistiness and her<br />

spirituality abound. A man told her<br />

he was drinking because he had<br />

lost his job and couldn’t support his<br />

family.<br />

“That makes sense,” she said,<br />

“Because drinking is going to help<br />

them a lot.”<br />

Even in her latter days, when she was<br />

in a wheelchair, she could tame men<br />

whose sickness and anger made them unmanageable<br />

to themselves and others. Her fiveday<br />

program and initiation in the AA saw thousands of<br />

men and women, including alcoholic priests and nuns, to<br />

a better life.<br />

Almost all of the alcoholics (and their wives and children)<br />

whom Ignatia helped considered her a living saint.<br />

A Cleveland priest in his 90s tells a story about a milkman<br />

who knocked on a rectory door one day in a desperate<br />

state. The man wanted a phone to call Ignatia. He had<br />

been in an accident with the milk wagon and had decided<br />

to go back to drinking.<br />

Sister had given him a Sacred Heart badge as he left<br />

Rosary Hall and had told him, “Before you drink again, I<br />

Sister Mary Ignatia<br />

Gavin, CSA<br />

want you to call me.” The priest was able to help the man<br />

with another plan, called his employer and saved the day.<br />

He never forgot the way the man’s loyalty — confused as it<br />

was — to Ignatia. The badge had been a life preserver.<br />

There were contradictory elements in her saintly<br />

life. She was obedient to her bishop who<br />

prohibited her from speaking to a National<br />

Clergy Conference, but refused treatment<br />

to another bishop who wanted to<br />

stay at Rosary Hall without complying<br />

with its program.<br />

Ignatia retired to the motherhouse<br />

in <strong>May</strong> 1965. Her successors at Rosary<br />

Hall kept in touch with her and<br />

were afraid to upset her by talking<br />

about changes to be made in treatment,<br />

changes later mostly regretted.<br />

Her health gradually declined and on<br />

April 1, 1966, she went home to God.<br />

Cleveland’s AA community has not forgotten<br />

her and celebrates a Mass each year in her<br />

memory.<br />

Many members have a keen interest in her cause for<br />

canonization, as does her religious community. After<br />

hearing about her, an AA member who had lived in LA<br />

and just moved to Cleveland said, “<strong>May</strong>be why I am here<br />

is like what was said in the homily about God making turnarounds<br />

in our lives, writing straight with crooked lines.”<br />

We could use another saint for that. <br />

Msgr. Richard Antall is pastor of Holy Name Church in<br />

Cleveland, Ohio, and author of the new book “The Wedding”<br />

(Lambing Press, $16.95).<br />

SISTERS OF CHARITY OF ST. UGUSTINE<br />

Sister Ignatia, AA co-founder Bill Wilson, Father Otis Winchester, and Mary Vorhees.<br />

SISTERS OF CHARITY OF ST. AUGUSTINE<br />

<strong>May</strong> <strong>17</strong>, <strong>2019</strong> • ANGELUS • 21

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