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twenty-one girls and made our priority education for every girl in Swat with a particular focus on street children and those in child labour. As we crossed the Malakand Pass I saw a young girl selling oranges. She was scratching marks on a piece of paper with a pencil to account for the oranges she had sold as she could not read or write. I took a photo of her and vowed I would do everything in my power to help educate girls just like her. This was the war I was going to fight. 18 The Woman and the Sea AUNT NAJMA WAS in tears. She had never seen the sea before. My family and I sat on the rocks, gazing across the water, breathing in the salt tang of the Arabian Sea. It was such a big expanse, surely no one could know where it ended. At that moment I was very happy. ‘One day I want to cross this sea,’ I said. ‘What is she saying?’ asked my aunt as if I were talking about something impossible. I was still trying to get my head round the fact that she had been living in the seaside city of Karachi for thirty years and yet had never actually laid eyes on the ocean. Her husband would not take her to the beach, and even if she had somehow slipped out of the house, she would not have been able to follow the signs to the sea because she could not read. I sat on the rocks and thought about the fact that across the water were lands where women were free. In Pakistan we had had a woman prime minister and in Islamabad I had met those impressive working women, yet the fact was that we were a country where almost all the women depend entirely on men. My headmistress Maryam was a strong, educated woman but in our society she could not live on her own and come to work. She had to be living with a husband, brother or parents. In Pakistan when women say they want independence, people think this means we don’t want to obey our fathers, brothers or husbands. But it does not mean that. It means we want to make decisions for ourselves. We want to be free to go to school or to go to work. Nowhere is it written in the Quran that a woman should be dependent on a man. The word has not come down from the heavens to tell us that every woman should listen to a man. ‘You are a million miles away, Jani,’ said my father interrupting my thoughts. ‘What are you dreaming about?’ ‘Just about crossing oceans, Aba’, I replied. ‘Forget all that!’ shouted my brother Atal. ‘We’re at the beach and I want to go for a camel ride!’ It was January 2012 and we were in Karachi as guests of Geo TV after the Sindh government announced they were renaming a girls’ secondary school on Mission Road in my honour. My brother Khushal was now at school in Abbottabad, so it was just me, my parents and Atal. We flew to Karachi, and it was the first time any of us had ever been on a plane. The journey was just two hours, which I found incredible. It would have taken us at least two days by bus. On the plane we noticed that some people could not find their seats because they could not read letters and numbers. I had a window seat

and could see the deserts and mountains of our land below me. As we headed south the land became more parched. I was already missing the green of Swat. I could see why, when our people go to Karachi to work, they always want to be buried in the cool of our valley. Driving from the airport to the hostel, I was amazed by the number of people and houses and cars. Karachi is one of the biggest cities on earth. It was strange to think it was just a port of 300,000 people when Pakistan was created. Jinnah lived there and made it our first capital, and it was soon flooded by millions of Muslim refugees from India known as mohajirs, which means ‘immigrants’, who spoke Urdu. Today it has around twenty million people. It’s actually the largest Pashtun city in the world, even though it’s far from our lands; between five and seven million Pashtuns have gone there to work. Unfortunately, Karachi has also become a very violent city and there is always fighting between the mohajirs and Pashtuns. The mohajir areas we saw all seemed very organised and neat whereas the Pashtun areas were dirty and chaotic. The mohajirs almost all support a party called the MQM led by Altaf Hussain, who lives in exile in London and communicates with his people by Skype. The MQM is a very organised movement, and the mohajir community sticks together. By contrast we Pashtuns are very divided, some following Imran Khan because he is Pashtun, a khan and a great cricketer, some Maulana Fazlur Rehman because his party JUI is Islamic, some the secular ANP because it’s a Pashtun nationalist party and some the PPP of Benazir Bhutto or the PML(N) of Nawaz Sharif. We went to the Sindh assembly, where I was applauded by all the members. Then we went to visit some schools including the one that was being named after me. I made a speech about the importance of education and also talked about Benazir Bhutto as this was her city. ‘We must all work together for the rights of girls,’ I said. The children sang for me and I was presented with a painting of me looking up at the sky. It was both odd and wonderful to see my name on a school just like my namesake Malalai of Maiwind, after whom so many schools in Afghanistan are named. In the next school holidays my father and I planned to go and talk to parents and children in the distant hilly areas of Swat about the importance of learning to read and write. ‘We will be like preachers of education,’ I said. Later that day we visited my aunt and uncle. They lived in a very small house and so at last my father understood why they had refused to take him in when he was a student. On the way we passed through Aashiqan e-Rasool square and were shocked to see a picture of the murderer of Governor Salman Taseer decorated with garlands of rose petals as though he were a saint. My father was angry. ‘In a city of twenty million people is there not one person who will take this down?’ There was one important place we had to include in our visit to Karachi besides our outings to the sea or the huge bazaars, where my mother bought lots of clothes. We needed to visit the mausoleum of our founder and great leader Mohammad Ali Jinnah. This is a very peaceful building of white marble and somehow seemed separate from the hustle and bustle of the city. It felt sacred to us. Benazir was on her way there to make her first speech on her return to Pakistan when her bus was blown up. The guard explained that the tomb in the main room under a giant chandelier from China did not contain Jinnah’s body. The real tomb is on the floor below, where he lies alongside his sister Fatima, who died much later. Next to it is the tomb of our first prime minister, Liaquat Ali Khan, who was assassinated.

and could see the deserts and mountains of our land below me. As we headed south the land bec<strong>am</strong>e<br />

more parched. I was already missing the green of Swat. I could see why, when our people go to<br />

Karachi to work, they always want to be buried in the cool of our valley.<br />

Driving from the airport to the hostel, I was <strong>am</strong>azed <strong>by</strong> the number of people and houses and cars.<br />

Karachi is one of the biggest cities on earth. It was strange to think it was just a port of 300,000 people<br />

when Pakistan was created. Jinnah lived there and made it our first capital, and it was soon flooded<br />

<strong>by</strong> millions of Muslim refugees from India known as mohajirs, which means ‘immigrants’, who spoke<br />

Urdu. Today it has around twenty million people. It’s actually the largest Pashtun city in the world,<br />

even though it’s far from our lands; between five and seven million Pashtuns have gone there to work.<br />

Unfortunately, Karachi has also become a very violent city and there is always fighting between<br />

the mohajirs and Pashtuns. The mohajir areas we saw all seemed very organised and neat whereas<br />

the Pashtun areas were dirty and chaotic. The mohajirs almost all support a party called the MQM<br />

led <strong>by</strong> Altaf Hussain, who lives in exile in London and communicates with his people <strong>by</strong> Skype. The<br />

MQM is a very organised movement, and the mohajir community sticks together. By contrast we<br />

Pashtuns are very divided, some following Imran Khan because he is Pashtun, a khan and a great<br />

cricketer, some Maulana Fazlur Rehman because his party JUI is Isl<strong>am</strong>ic, some the secular ANP<br />

because it’s a Pashtun nationalist party and some the PPP of Benazir Bhutto or the PML(N) of Nawaz<br />

Sharif.<br />

We went to the Sindh assembly, where I was applauded <strong>by</strong> all the members. Then we went to visit<br />

some schools including the one that was being n<strong>am</strong>ed after me. I made a speech about the importance<br />

of education and also talked about Benazir Bhutto as this was her city. ‘We must all work together<br />

for the rights of girls,’ I said. The children sang for me and I was presented with a painting of me<br />

looking up at the sky. It was both odd and wonderful to see my n<strong>am</strong>e on a school just like my<br />

n<strong>am</strong>esake Malalai of Maiwind, after whom so many schools in Afghanistan are n<strong>am</strong>ed. In the next<br />

school holidays my father and I planned to go and talk to parents and children in the distant hilly areas<br />

of Swat about the importance of learning to read and write. ‘We will be like preachers of education,’<br />

I said.<br />

Later that day we visited my aunt and uncle. They lived in a very small house and so at last my<br />

father understood why they had refused to take him in when he was a student. On the way we passed<br />

through Aashiqan e-Rasool square and were shocked to see a picture of the murderer of Governor<br />

Salman Taseer decorated with garlands of rose petals as though he were a saint. My father was angry.<br />

‘In a city of twenty million people is there not one person who will take this down?’<br />

There was one important place we had to include in our visit to Karachi besides our outings to the<br />

sea or the huge bazaars, where my mother bought lots of clothes. We needed to visit the mausoleum<br />

of our founder and great leader Moh<strong>am</strong>mad Ali Jinnah. This is a very peaceful building of white<br />

marble and somehow seemed separate from the hustle and bustle of the city. It felt sacred to us.<br />

Benazir was on her way there to make her first speech on her return to Pakistan when her bus was<br />

blown up.<br />

The guard explained that the tomb in the main room under a giant chandelier from China did not<br />

contain Jinnah’s body. The real tomb is on the floor below, where he lies alongside his sister Fatima,<br />

who died much later. Next to it is the tomb of our first prime minister, Liaquat Ali Khan, who was<br />

assassinated.

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