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ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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;<br />

<strong>THE</strong> LIFE OF ARLjiTOTLE<br />

rightly rejected even <strong>by</strong> Aristocles. 1 Greater weight<br />

attaches to the<br />

story of the breach between Plato and<br />

his scholar which is said to have occurred sometime before<br />

the former died. So early a writer as Bubulides the<br />

ainhv, scil. els rbv Tepiirarof) : of.<br />

the same passage quoted in<br />

similar words, wpud Athen. viii.<br />

354, apud DlOG. x. 8, and less<br />

closely apud .Elian. V. H. v. 9.<br />

1<br />

In the first place, it is without<br />

any reliable authority. Even<br />

in antiquity no other testimony<br />

than Epicurus and Timseus is<br />

known, and except these two,<br />

none, as Athenseus expressly remarks,<br />

even of Aristotle's bitterest<br />

opponents mentioned these<br />

stories. Timseus's reckless slanderousness,<br />

however, is well<br />

known, and he was embittered<br />

against Aristotle <strong>by</strong> his statements<br />

(historically correct as<br />

they were) as to the low origin<br />

of the Locrians (cf . Poltb. xii. 7,<br />

10 ; Pltjt. Bio. 36, Mc. i ;<br />

Diodor. v. 1). So also of Epicurus<br />

we know that there was<br />

hardly one of his philosophic<br />

predecessors or contemporaries<br />

(not excepting Democritus and<br />

Nausiphanes, to whom he. was<br />

under large obligations) whom<br />

he did not attack with calumnies<br />

and depreciatory criticism (cf.<br />

Diog. x. 8, 13 ; Sext. Math. i.<br />

3 sq. ; ClC. JST. B. 1, 33, 93, 26, 73 ;<br />

<strong>Zeller</strong>, Ph. d. Gr. I. p. 946, n).<br />

Statements <strong>by</strong> such men, betraying<br />

as they do a tone of hatred,<br />

must be taken with great distrust<br />

; and their agreement is no<br />

guarantee, for it is possible that<br />

Timseus copied Epicurus, or (as<br />

credible writers who say that<br />

Aristotle devoted himself from<br />

his eighteenth year to his studies<br />

at Athens, but the other story is<br />

in itself most improbable. If<br />

Aristotle were no more than the<br />

we may better think) that Epicurus<br />

copied him. Not only, however,<br />

have we against them the<br />

consensus of many far more<br />

ffotpiffr^s Bpaabs eu^ep^s irpoirerfys<br />

that Timaeus calls him, he might<br />

perhaps have been oi^i/iaflfc also.<br />

But when we know that apart<br />

from philosophical greatness, he<br />

was the foremost man of learning<br />

of his time, and was also<br />

famous as a writer for his graces<br />

of style, we must think it unparalleled<br />

and incredible that his<br />

thirst for learning should have<br />

first arisen at thirty after a wasted<br />

youth, and that he could then<br />

have achieved attainments hardly<br />

credible as the work of a long<br />

lifetime. All we know of Aristotle<br />

from his writings or otherwise<br />

impresses us with a sense of personal<br />

superiority incompatible<br />

with these tales of his youth<br />

not to speak of the argument<br />

that if he had squandered his<br />

property he could hardly have<br />

found means to live at Athens.<br />

Grote (cf. p. 6, n. 3, supra) does<br />

too much honour to Epicurus and<br />

Timseus when he treats their testimony<br />

as balancing the other.<br />

They are probably naked and<br />

baseless lies, and therefore we<br />

ought not even to infer from<br />

them with Stahr (p. 38 sq.) and<br />

Bernays (Aoh. d. Brest. Hist.-<br />

phil. GeseMschaft, i. 193), that<br />

Aristotle probably practised<br />

medicine in Athens while he was<br />

studying natural philosophy.<br />

10 <strong>ARISTOTLE</strong><br />

dialectician accused Aristotle of ingratitude to his<br />

master. 1<br />

Others accuse him of annoying Plato <strong>by</strong> his<br />

showy dress, his overbearing manner, and his jeering.<br />

Others relate that even in Plato's lifetime he attacked<br />

his doctrines and set up a school of his own in opposition<br />

to the Platonic, 3 and even that on one occasion<br />

he took advantage of the absence of Xeuocrates to drive<br />

the aged master from his accustomed place of resort m<br />

the Academia. 4 Many, even among the ancients, re-<br />

Neither Aristocles nor any of the<br />

trustworthy witnesses mention<br />

medical practice, and the two<br />

who do, refer to it in such a way<br />

as only to raise suspicion ; while<br />

Aristotle apparently reckons himself<br />

among the 'laymen,' i^<br />

Texrirai, in medicine (Divin. 1,<br />

463, a. 6).<br />

1<br />

Aeistocl. op. Ens. Pr. Mi.<br />

\ajs ev t

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