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ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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<strong>ARISTOTLE</strong>'S WRITINGS 151<br />

which is also cited <strong>by</strong> Philodemus. 1 It is obvious that<br />

the author of that book 2 had the Politics before him<br />

that Dicsearohus knew it also is indicated <strong>by</strong> the notices<br />

of his Trvpoliticus?<br />

The use of it in the Magna Moralia<br />

is not so well proven, 4 and we cannot tell to what<br />

source Cicero owed the parts of it which he used for his<br />

5<br />

own political works but it is not doubtful that it<br />

must have been accessible to learned persons after the<br />

death of Theophrastus. The same is true of the<br />

UoXirslai, for the use of which in the Alexandrine<br />

period we have abundant proofs. 6 That the Poetics<br />

1<br />

Be Tit. ix. ( Vol. Here, ii.)<br />

col. 7, 38, 47, col. 27, 15, where<br />

it is ascribed to Theophrastus.<br />

2 Whom we have rather to<br />

one of his<br />

seek in Eudemus or<br />

Peripatetic contemporaries than<br />

in Aristotle : see ch. xxi. i/nfra.<br />

s<br />

On which see infra, ch. xix.<br />

ail fin.<br />

' Although happiness is here,<br />

i. 4, 1184, b, 33 sqq., defined as<br />

evepyeia Kal %OT\ats T V S ty&rySt this<br />

has certainly a greater resemblance<br />

to Polit. vii. 13, 1332, a,<br />

7 (a passage to which Nickbs, De<br />

Arigt. Polit. Libr. 87 sq. calls<br />

attention) than to Eth. N. i. 6,<br />

x. 6, 7, End. ii. 1, since happiness<br />

is here certainly called ivepyeia<br />

kot' iperV (or Trjs &peT?s),but the<br />

conjunction of the ivipytia and<br />

Xpflff's is wanting. Then the<br />

Xpijcis is also spoken of in Eiid.<br />

1219, a, 12 sqq. 23, Me. i. 9.<br />

1098, b, 31, and thus it is quite<br />

possible that only these passages<br />

were in the mind of the author<br />

of the Great Ethics.<br />

5<br />

Zelleb had already proved<br />

in his 2nd ed., that in Cicero's<br />

political writings many things are<br />

taken from the<br />

Aristotelian Politics,<br />

citing Cic. Leg. iii. 6.,<br />

Rep. i. 25 (cf. PoUt. iii. 9, 1280,<br />

6, 29, c, 6, 1278, b, 8, 19, i. 2,<br />

1253, a, 2) ; Rep. i. 26 {Pol. iii.<br />

1, 1274, b, 36, c. 6, 1278, b, 8, c.<br />

7, 1279, a, 25 sqq.) ; Rep. i. 27<br />

{Pol. iii. 9, 1280, a, 11, c. 10, 11,<br />

1281, a, 28 sqq., b, 28, c. 16, 1287,<br />

a, 8 sqq.) ; Rep. i. 29 {Pol. Iv.<br />

8, 11). Susemihl {Arist. Pol.<br />

xliv. 81) also agrees with this.<br />

But since Cicero does not name<br />

Aristotle in the Republic, and<br />

Leg. iii. 6 only refers to him in<br />

very indefinite expressions, he<br />

seems not to have drawn imme r<br />

diately on Aristotle, and the<br />

question arises : where did he get<br />

this Aristotelian doctrine from ?<br />

Susemihl, p. xlv, thinks, from<br />

Tyrannio, but we might also presume<br />

Dicsearchus, whom Cicero<br />

was fond of using.<br />

6<br />

The oldest witness for this<br />

is Timasus, apud PoLTB.xii. 5-11,<br />

and the latter author himself.<br />

There is also, besides Diog.<br />

(Serww^?M»)No.l45,the Scholiast<br />

of Aristophanes, who (according<br />

to a good Alexandrine authority)<br />

152 <strong>ARISTOTLE</strong><br />

was also known to the Alexandrine grammarians is<br />

placed beyond doubt <strong>by</strong> recent research. 1<br />

We may sum up the case <strong>by</strong> saying that of the<br />

genuine portions of the extant Corpus, there are only<br />

the works on the Parts, Genesis, and Movement of<br />

Animals, and the minor anthropological tracts, as to<br />

which we cannot show either express proof or high<br />

probability for the assertion that they were in use after<br />

the disappearance of Theophrastus's library from Athens.<br />

Even as to these we have no reason to doubt it—only<br />

we cannot positively prove it ; and that, when we remember<br />

the fragmentary character of our knowledge ot<br />

the philosophic literature of the period in question, is<br />

nothing strange. The belief of Strabo and Plutarch<br />

that the scientific writings of Aristotle were after the<br />

death of Theophrastus all but wholly withdrawn from<br />

access is therefore decisively negatived <strong>by</strong> the facts.<br />

few of these writings may possibly have suffered the<br />

fate which they ascribe to the whole. One book or<br />

another may have been lost to the School at Athens<br />

when they lost the library of Theophrastus, and may<br />

have been again published <strong>by</strong> Andronicus from the<br />

damaged MSS. of Sulla's- collection. But that this<br />

happened to any or all of the important books is for all<br />

reasons antecedently improbable. There must have<br />

quotedthenoAiTeraiveryoftenjsee stophanes of Byzantium and<br />

Arid. Fr. ed. Rose, Nos. 362, 355- Didymus from the proofs which<br />

358, 370, 373, 407, 420 sq.. 426 sq., Susemihl has collected at p.<br />

470, 485, 498 sq., 525, 533. 20 sq., of his edition (following<br />

1<br />

Their presence in the Alex- Trendelenburg, Grammat. Grtze.<br />

andrian library is clear from the de Arte Trag. Judic. Eel.") from<br />

Catalogue of Diog. (No. 83), and the Introductions and Scholia to<br />

their having been used <strong>by</strong> Ari- Sophocles and Euripides,<br />

A

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