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ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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<strong>ARISTOTLE</strong>'S WRITINGS 147<br />

exoteric or hypomnematic, 1 are not here in point, but<br />

also of the majority of the scientific treatises themselves.<br />

In the case of the Analytics we show this <strong>by</strong> the<br />

Catalogue of Diogenes and <strong>by</strong> the notices as to the use<br />

made of them <strong>by</strong> Theophrastus and Eudemus. 2 For the<br />

Categories and the<br />

Tispl epprjvsias, we have the Catalogue.<br />

3 As to the former, .Indronicus found in his<br />

MS. the spurious ' Post-praadicamenta ' added to them,<br />

and was acquainted with several recensions, having<br />

varying titles and different readings. 4<br />

It follows, therefore,<br />

that the Categories must have been long before<br />

his day in the hands of transcribers. 5 The Topics are<br />

in the Catalogue of Diogenes, 6 and Theophrastus 7 and<br />

1<br />

The letters, vide supra<br />

p. 54, n. 2. ; the four books, n.<br />

Suctuoaimis (p. 56, n. 1), taken into<br />

consideration <strong>by</strong> Chrysippus,<br />

Teles, Demetrius (n. ip/iriv.'), probably<br />

also <strong>by</strong> Carneades ; the<br />

Protreptieus, which is known even<br />

to Crates, Zeno, and Teles (p. 60,<br />

n. 1), the Mademus (p. 56, n. 2),<br />

which at any rate Cicero used<br />

the discourses on Philosophy<br />

(p. 55, n. 6) and on Wealth (p.<br />

58, n. 1 end), which, before him,<br />

Philodemus, and also Metrodorus,<br />

pupil of Epicurus, made<br />

use of ; the tywrticbs, which, according<br />

to Athbn. xv. 674, b,<br />

Aristo of Ceos knew ; the dialogue<br />

n.iron;T(i5v(p.58, n. 1), which Eratosthenes<br />

and Apollodorus seem<br />

to have used ; the 'OAu/iirioyiKai,<br />

which Eratosthenes (apud Diog.<br />

viii. 51), quotes ; the lHdasdalics,<br />

which Didymus quotes in the<br />

Scholiasts to Aristoph. Av. 1379<br />

(cf. Heitz, Verl. Selw. 56); the<br />

Tlapoiplai, on account of which<br />

Aristotle (according to Athen.<br />

ii. 60, d) was attacked <strong>by</strong> Cephisodorus;<br />

in short (as has been<br />

shown at p. 48 sqq.), all the<br />

compositions given in the Catalogue<br />

of Diogenes, not to mention<br />

the spurious but much-used<br />

composition n. eiiyevelas (p. 59,<br />

n. 2). The writings on ancient<br />

philosophers, among which is included<br />

our extant tract on Melissus,<br />

&c, are found apud Diog.<br />

No. 92-101 (see p. 62, n. 2, supra).<br />

2<br />

See p. 67, n. 1.<br />

3<br />

See pp. 64, n. 1, 66, n. 1.<br />

4 Seepp.64and66;p.l41,n.l.<br />

a<br />

The same would follow<br />

from the statement (Simpl.<br />

Categ., Schol. 79, a, 1), that Andronicus<br />

followed pretty closely<br />

the Categories of Archytas, since<br />

the latter at any rate are imitations<br />

of the Aristotelian; Simplicius,<br />

however, bases what<br />

is here said merely on his false<br />

supposition of their genuineness.<br />

8 Cf. p. 68, n. 1, and 71, n. 2.<br />

7<br />

Of Theophrastus this is<br />

148 <strong>ARISTOTLE</strong><br />

his follower Strabo ' had used them. The Rhetoric is<br />

imitated and referred to in writings which in all likeli-<br />

2<br />

hood are themselves earlier than Andronicus and<br />

the same is true of the Theodectine Rhetoric. 3 The<br />

Physics were worked over <strong>by</strong> Theophrastus and<br />

Eudemus, and the latter followed the text so closely<br />

that he is actually cited in support of the correctness of<br />

clear from Alexander In Top.<br />

p. 5, m. (cf. 68, 72, 31), In Metaph.<br />

342, 30, 373, 2 (705, b, 30,<br />

719, b, 27). See Simpl. Categ.<br />

Schol. in, Ar. 89, a, 15.<br />

1<br />

Cf. Alex. Top., infra<br />

(Sohol. 281, b, 2). Among Strabo's<br />

writings is found a/pud Diog. v.<br />

59, a Ttfarcw irpooifiia.<br />

2<br />

The former in the Rhetoric<br />

ad Alex, (vide svpra, p. 74,<br />

n. 3), which Diogenes (No. 79)<br />

knows (cf. p. 72, n. 2) as well<br />

as cur Rhetoric (about which see<br />

p. 72, n. 2, ad fin.) ;<br />

the latter<br />

apud Demetrius, De Elocutione ;<br />

quotations from our Rhetoric are<br />

found here, c. 38, 41 ( Rket. iii.<br />

8, 1409, a, 1); c. 11, 34 (Rhet.<br />

iii. 9, 1409, a, 35, b, 16); c. 81<br />

(Rhet. iii. 11, i/nit.'); to it ibid.<br />

c 34 refers, which is earlier than<br />

the author Archedemus, who was<br />

probably the Stoic of that name,<br />

circa 140 B.C.<br />

3<br />

Which (as shown at p. 72,<br />

n. 2) is likewise given in Diogenes,<br />

and is named <strong>by</strong> the Rlwtoric<br />

ad Alex.<br />

4<br />

We get these facts, apart<br />

from other proof, from the exceedingly<br />

numerous references to<br />

the Physios in Simplicius; for<br />

instance, about Theophrastus,<br />

cf. Simpl. Phys. 141, a and b,<br />

and 187, a, 201, b, and the<br />

a various reading. 4 One of the scholars of Eudesame<br />

author In Categ. Sohol. 92,<br />

b, 20 sq., with Themist. Phys. 54,<br />

b, 55, a, b {Sohol. 409, b, 8, 411,<br />

a, 6, b, 28), and Beandis, Rhein.<br />

Mus. i. 282 thereon ; about Eudemus,<br />

Simpl. Phys.18, b(Arist.<br />

Phys. i. 2, 185, b, 11); also 29,<br />

a : o EtfS7jjUo$ rqj 'ApiffTOTeAei Trdvra<br />

KaraKoKovSav; 120, b, where it<br />

is remarked on Phys. ill. 8, 208,<br />

b, 18 : KaWiov y&p, olfiai, to " e|aj<br />

rov &(TTea>s " oifrats ctKot/etv, us b<br />

EtiftTjfios iv(yfj(TG t&tov KaBityefiivos,<br />

&o. ; so 121, b : %v riat 8e [sc.<br />

kvTiypdtpois~] avrl tov " koivt)<br />

"<br />

" ltp&Tl\. " Kal ovtw ypdrpti Kal 6<br />

ESStjmoi ; 128, b : EiSBn/ios Se roitois<br />

irapaKoXovBuv, &c. ; 178, b :<br />

Eudemus writes, in Phy*. iv.<br />

13, 222, b, 18, not Tlapav but<br />

iraptiv ; 201, b : ESS. ev toij<br />

kavrov (pvaiKols irapcuppdfav t& tov<br />

'ApiirTOTi\ovs ; 216, a: Eudemus<br />

immediately connects with<br />

what is found in Aristotle at the<br />

end of the fifth book, the beginning<br />

of the sixth ; 223,<br />

a : in Aristotle an M rASe repeated<br />

in a different context<br />

(Phys. vi. 3, 234, a, 1) gives an<br />

ambiguity in expression, and so<br />

Eudemus puts " hreiceim " instead<br />

of the second iirl rdSe; 242, a<br />

(beginning of the seventh book) :<br />

ESS. /i^xpt rovSe 8a.t)j

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