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ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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<strong>ARISTOTLE</strong>'S WAITINGS 135<br />

writings therefore afford a strong indication that not<br />

only their contents but their language is Aristotle's own.<br />

A like conclusion follows also (as we have seen ') from<br />

the series of cross references ; for in a lecture a man<br />

might allude to one or two past courses, but could<br />

hardly refer to a whole series<br />

of lectures widely distant<br />

in date, as to which he could not assume that the details<br />

were in the memory of his present audience. 2<br />

It seems<br />

moreover that in many cases, as in the Natural Philosophy,<br />

the matter of the various treatises goes too closely<br />

into detail for the purposes of oral teaching. Such<br />

lectures would have taxed the attention and memory of<br />

the most zealous hearer, and it is difficult to see how<br />

they could have been transcribed so perfectly. 3 Yet<br />

these treatises stand on no different footing from the<br />

rest.<br />

We learn that Theophrastus and Eudemus in their<br />

Analytics followed Aristotle, not only in the general<br />

plan, but in details, 4<br />

and we can bring proof that these<br />

followers adopted word for word several passages of the<br />

extant Metaphysics. 6 Eudemus adopted the ^Ethics of<br />

1<br />

See pp. 128, 131. Anima, Be Sensu, Part. An.,<br />

2<br />

Note, in relation to this Gen. An. ; the Metaphysics quote<br />

point, how one and the same the Analytics, Physics, Be Ccelo,<br />

composition is frequently re- Ethics, the eicKoyii rwv havrluv ;.<br />

ferred to in the most remote in the Bhetoric,th.e Topics, Analyplaoes,<br />

and how, on the other tics, Politics, Poetics, and the<br />

hand, the most widely differing ©eoBe/creia are quoted.<br />

texts arecitedinthesametreatise. a<br />

The notion of formal dicta-<br />

Thus the Physics, Be Ccelo, Gen. tion can hardly be suggested,<br />

et Corr., Meteor., Be Anima, Be but if it were, it would imply<br />

Sensu, Part. An., are quoted in that our Aristotelian writings<br />

many passages of the Metaphysics were the work of Aristotle himand<br />

in the Mhics ; the books on self and not his pupils' notes.<br />

Generation, and Corruptionm the * Cf. p. 67.<br />

Meteorology, Metaphysics, Be 5 Cf. p. 78, n. 1.<br />

136 <strong>ARISTOTLE</strong><br />

Aristotle, and still more the Physics, 1 often verbally,<br />

into his own corresponding texts. We actually possess<br />

letters in which Eudemus consults Theophrastus as to<br />

the text of a particular passage and receives his answer. 2<br />

These facts clearly justify Brandis' remark, 3 that the<br />

fashion in which Aristotle's followers clung to the<br />

master's writings presupposes that they were dealing<br />

with his actual words. As to the Topics in particular,<br />

it has been already proved that it is not a mere transcript<br />

<strong>by</strong> another hand, but that on the contrary it<br />

bears to be and must have been the<br />

(see p. 128).<br />

work of Aristotle<br />

If it be true that the philosophical works of Aristotle<br />

had not yet passed at his death beyond the circle<br />

of his personal hearers, this circumstance would make<br />

it also intelligible that they might for a long time,<br />

even after his death, have been withheld from general<br />

publicity, or that they might even <strong>by</strong> an unlucky accident<br />

have been lost to the Peripatetic School. And,<br />

according to a curious and well-known story, such an<br />

accident was said to have occurred, in<strong>vol</strong>ving, as was<br />

supposed, the loss for two centuries of the texts of<br />

Aristotle.<br />

1<br />

See the section dealing with Phys. v. 2, 226, b, 14, and are<br />

Eudemus, etc., infra, Ch. xix., found in Simpl. Phys. 216 a,<br />

and notes thereon. Sohol. 404, b, 10.<br />

2 3<br />

These have reference to Gr.-rSm. Phil, ii, b, 114.

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