ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897
MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA
MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)
ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!
Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)
ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA
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':<br />
112 <strong>ARISTOTLE</strong><br />
<strong>ARISTOTLE</strong>'S WRITINGS 111<br />
relation of these ' Exoteric Discourses' to our extant<br />
Corpus. The ancients who mentioned them<br />
always referred to them as a separate class of Aristotle's<br />
works, distinguished from the technical scientific<br />
treatises <strong>by</strong> a less strict method of treatment. 1 But<br />
they differ among themselves as to details. Cicero 2<br />
and Strabo 3 speak of the exoteric works in general<br />
terms as popular statements. 4 The former, however,<br />
is unmistakeably thinking only of the Dialogues, 5<br />
which we also find described as ' exoteric ' in Plutarch. 6<br />
According to Gellius, the treatises which dealt with<br />
1<br />
The only exceptions are two<br />
late Byzantine and altogether<br />
untrustworthy interpreters of the<br />
Ethics, Eustratius (90, a) and<br />
the Pseudo-Andronicus (Heliodorus,<br />
cite. 1367, cf. p. 69, n. 1),<br />
the former of whom understands<br />
<strong>by</strong> f|o)T€piKo! \6yoi the common<br />
opinion, the latter, oral instruction.<br />
2<br />
Fin. v. 5, 12 : about the<br />
highest good, Aristotle and Theophrastus<br />
have written duo genera,<br />
librorum, unwm populcwiter<br />
scriptum, quod i£untptKbv a/ppellabant,<br />
alterwm Umatius [a/cpi^€oTEpws,<br />
in a more severe style],<br />
quod in commentariis reliquerunt,'<br />
but in essentials they both<br />
agree.<br />
3 XIII. 1, 54, p. 609 : because<br />
the Peripatetics, after Theophrastus,<br />
had not his works and<br />
those of Aristotle, irX^v 6\lyav<br />
Kal fi
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