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ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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94 <strong>ARISTOTLE</strong><br />

<strong>ARISTOTLE</strong>'S WRITINGS 93<br />

Animals, 1 complete his zoological system. Later in<br />

date, but earlier in their place in his teaching, were the<br />

lost books On Plants? Other treatises touching this<br />

'<br />

Parva Naturalia, ' are to the Be<br />

Anima. For summaries of the<br />

contents of the Part. An. and<br />

the Generat. Anim. see Meter,<br />

Arist. Thierlt. 128 sq., and Lewes,<br />

Ar. c. 16 sq. The tract Be Coitn<br />

(Hadschi Khalfa, ap. Wenrich,<br />

p. 159) was spurious : for it<br />

cannot be referred, as Wenrich<br />

refers it, to the title n. /n.i£eas in<br />

Be Sensu, c. 3 (cf. p. 83, n. 1,<br />

supra). As to the book n. rov<br />

fii) yevvifv, v. p. 88, supra.<br />

1<br />

n. (tfnv iropeias, cited <strong>by</strong><br />

that name in Part. An. iv. 11,<br />

690, b, 15 and 692, a, 17, as the<br />

n. iropeias «al Kivftfrews tuv fypotv<br />

in Part. An. iv. 13, 696, a, 12,<br />

and as IT. t5>v £i$W Kiv^ffews in<br />

the Be Ccelo, ii. 2, 284, b, 13, cf.<br />

Ingr. An. c. 4, 5, c. 2, 704, b, 18;<br />

yet it itself cites (c. 5, 706, b, 2)<br />

the Part. An. iv. 9, 684, a, 14, 34,<br />

as an earlier work. According<br />

to its concluding words in c. 19<br />

(which, as already suggested at<br />

p. 89, n. 2, may be spurious) it is<br />

later than the n. £4""' popiav, to<br />

which also its introductory words<br />

seem to refer back ; and yet it is<br />

frequently cited in that work,<br />

and at its close (Part. An. 697,<br />

b, 29) there is no hint of an<br />

essay on Movement as still to<br />

come. Probably it was, in fact,<br />

composed while the larger work<br />

was in progress.—The tract n.<br />

((pay xiviiatas can hardly be<br />

authentic ; among other reasons,<br />

because it cites the II. Tn/ei/iaros<br />

(cf. p. 89, n. 3 Jin.). Rose (Ar.<br />

Zibr. Ord. 163 sq.) and Brandis<br />

(ii. b, 1, p. 1271, 482) declare it<br />

spurious : Barthelemy St. Hilaire<br />

(Psych. d'Arist. 237) accepts it<br />

as genuine. Of the Indices, An.<br />

App. No. 156, and Pt. No. 41,<br />

have the n. (4UV mviiaeas, and<br />

Pt. No. 45, n. fqW iropeias.<br />

2 n. v 0' (D. 108, AN. 96,<br />

Pt. 48). Promised <strong>by</strong> Aristotle<br />

in Meteor, i. 1, 339, a, 7, Be Sensu<br />

c. 4, 442, b, 25, Long. Vitce, 6,<br />

467, b, 4, Be Vita 2, 468, a, 31,<br />

Part. An. ii. 10, 656, a, 3, Gen.<br />

An. i. 1, 716, a, 1, v. 3, 783, b, 20,<br />

and cited in H. An. v. 1, 539, a,<br />

20, Gen. An. i. 23, 731, a, 29 (in<br />

the last, it is wrong to change<br />

the perfect tense into the future<br />

in the words of citation). Though<br />

both these references must<br />

have been inserted after the<br />

books were complete, it is possible<br />

that Aristotle may have<br />

inserted them. Alex. p. 183, on<br />

Be Sensu, I.e., remarks that a<br />

book on Plants <strong>by</strong> Theophrastus<br />

was extant, but none <strong>by</strong> Aristotle.<br />

So Michael Bphbs. on<br />

Be Vita et M. 175 b, Simplicius<br />

Philop. &c. (apod Rosa, Ar. Ps.<br />

261, Hbitz, Fr. Ar. 163) say the<br />

contrary, but we need not suppose<br />

they spoke from personal<br />

knowledge of the n. tpvruv.<br />

Quintil. (xii. 11, 22) proves nothing<br />

for, and Cic. {Fin. v. 4, 10)<br />

nothing against, their genuineness.<br />

What Athen. (xiv. 652 a,<br />

653 d, &c.) cites from them (Ar.<br />

Fr. 250-4) may as probably be<br />

taken from ' a false as from a<br />

genuine book. The two Aristotelian<br />

references mentioned make<br />

it, however, overwhelmingly probable<br />

that Aristotle did write<br />

two books on Plants, which were<br />

still extant in the time of<br />

Hermippus, though they were<br />

afterwards displaced <strong>by</strong> the more<br />

elaborate work of Theophrastus<br />

(so Hbitz, Ar. Fr. 250, and<br />

Verl. Schrift. 61, though Rose,<br />

Ar. Ps. 261, thinks the books <strong>by</strong><br />

Theophrastus were ascribed to<br />

Aristotle). According to Antigonus<br />

(Mirabil. c. 169, cf. 129,<br />

ap. At. Fr. 253, Fr. Hz. 223)<br />

Callimachus as well as Theophrastus<br />

seems to have borrowed<br />

from these two books. So did<br />

the compiler of the *utikcL, as to<br />

which Pollux, x. 170 (ap. Ar. Fr.<br />

252, Fr. Hz. 224) could not say<br />

whether they belonged to Theophrastus<br />

or to Aristotle, but<br />

which no doubt, like the fauKefc<br />

mentioned at p. 88, supra, were<br />

compiled <strong>by</strong> a later disciple for<br />

lexicographical purposes. In like<br />

manner, Athenseus and other<br />

similar collectors also used these<br />

books (cf. Eose and Hbitz,<br />

ibid.') ; and they sometimes distinguish<br />

between the phrases<br />

used <strong>by</strong> Aristotle and <strong>by</strong> Theophrastrfs<br />

(Ar. Fr. 254, Fr.<br />

Hz. 225). — The two extant<br />

books n.

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