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ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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<strong>ARISTOTLE</strong><br />

AEISTOTLE<br />

<strong>AND</strong> <strong>THE</strong><br />

EAELIEE PEEIPATETICS<br />

<strong>THE</strong> LIFE<br />

CHAPTER I<br />

OF AEISTOTLE<br />

The lives and circumstances of the three great philosophers<br />

of Athens show a certain analogy to the character<br />

and scope of their work. As the Attic philosophy began<br />

<strong>by</strong> searching the inner nature of man and went on from<br />

this beginning to extend itself over the whole field of<br />

existence, so we find that the life of its great masters<br />

was at first confined in narrow limits, and gained, as<br />

time went on, a wider range. Socrates is not only a<br />

pure Athenian citizen, but a citizen who feels no desire<br />

to pass beyond the borders of his city.<br />

Plato is also an<br />

Athenian, but the love of knowledge takes him to<br />

foreign lands and he is connected <strong>by</strong> many personal<br />

interests with other cities. Aristotle owes to Athens<br />

his scientific training and his sphere of work ; but he<br />

belongs <strong>by</strong> birth and origin to another part of Greece,<br />

he spends his youth and a considerable part of his manhood<br />

out of Athens, chiefly in the rising Macedonian<br />

kingdom ; and even when he is in Athens, it is as a<br />

stranger, not bound up with the political life of the<br />

VOL. I.<br />

B<br />

city, and not hindered <strong>by</strong> any personal ties from giving<br />

to his philosophy that purely theoretic and impartial<br />

character which became its distinctive praise. 1<br />

The birth of Aristotle falls, according to the most<br />

probable reckoning, in the first year ofthe 99th Olympiad, 2<br />

1<br />

The old accounts of Aristotle's<br />

life now extant are (1)<br />

Diogenes, v. 1-35 (far the most<br />

copious) ; (2) Diontsius of Halicarnassus,<br />

JBpist. ad Ammreum,<br />

i. 5, p. 727 sq. ; (3) 'Apurr. pios<br />

teal (TvyypdfifiaTa (wtov, <strong>by</strong> the<br />

Anonymns Mfenagii ; (4) another<br />

sketch of his life, known to us in<br />

three forms : (a) the Bios first<br />

printed in the Aldine ed. of Arist.<br />

'Opp. 1496-98 (which is there<br />

ascribed to Philoponus, elsewhere<br />

to Ammonius, but belongs to<br />

neither), here cited as the<br />

Pseudo- Ammonius (ox Amm.); (i)<br />

the Life published from the Codex<br />

Marcianus<strong>by</strong> Robbein 1861, cited<br />

as Vita Marciana (or V. Mare.)<br />

;<br />

(e) the Life cited as the Latin,Ammonius,<br />

'preserved in an ancient<br />

translation, which approaches<br />

more closely to the Vita Marciana<br />

than to the Pseudo-Amnwni%s<br />

itself ; (5) 'Havxlov WLiKritriov irepi<br />

tov 'ApiaroreXovs<br />

; (6) SUIDAS, sub<br />

voce 'ApurroTeKris. All of these,<br />

except (46), are to be found<br />

in Buhlb, Arist. Opp. i. 1-79.<br />

Westermann's appendix to Cobet's<br />

Diogenes, and his Vitce<br />

Seriptorum (at p. 397) also contain<br />

(3) and (4a) ;<br />

Robbe, op. cit.<br />

gives (4i) and (4c). ROSE {Arist.<br />

Lib. Ord. 245), before the publication<br />

of (ib), ascribed the archetype<br />

of (4) to the younger Olympiodorus—a<br />

guess which may be<br />

called possible but not proven. Of<br />

later commentaries, cf. Buhlb,<br />

Arist. Opp. i. 80-104; .Stahe,<br />

Aristotelia i. 1-188; Br<strong>AND</strong>IS,<br />

Gr.-rom. Phil. ii. b, i. pp. 48-65 ;<br />

Grote's Arist. (1872), i. 1-37,<br />

and Grant's Arist. (1877) pp.<br />

1-29. Stahr discusses (p. 5 sqq.)<br />

the lost works of ancient writers<br />

which treated of Aristotle's life.<br />

We cannot be sure, as to any of<br />

the sources mentioned, what their<br />

basis or credibility may be.<br />

Rose's view that they one and<br />

all rest only on spurious texts<br />

and fanciful combinations (p.<br />

115) is entirely unproved and<br />

improbable. Their value, however,<br />

beyond doubt differs widely;<br />

we can only test each statement<br />

<strong>by</strong> its inherent probability.<br />

2 According to Apollodorus<br />

apiid Diog. 9 ; no doubt on<br />

the basis of the statement<br />

(ibid. 10, Dionys. and Ammon.)<br />

which may be accepted as the<br />

safest fixed point as to the date<br />

of Aristotle's life, that he died<br />

in the archonship of Philocles<br />

(01. 114, 3), about sixty-three<br />

years old (erwv rpi&v irov Kal<br />

I^Koira, or more exactly, as in<br />

Dionys., rpia Trpbs roTs e^Koyra<br />

fridxras £t7)). Dionysius agrees,<br />

but erroneously talks of Demosthenes<br />

as three years younger<br />

than Aristotle, whereas he was<br />

born in the same year, or at most<br />

in the year before (in the beginning<br />

of 01. 99, 1, or end of 01. 98,<br />

4); vide Stahe i. 30: Gellius'<br />

statement (JV. A. xvii. 21, 25) that<br />

Aristotle was born in the seventh<br />

year after the freeing of Rome

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