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ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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<strong>ARISTOTLE</strong>'S fFRlTINGS 83<br />

Decay ' and the Meteorology? Connected with these<br />

leading works (so far as they are not to be classed<br />

as sections of them under special names, or as spurious),<br />

Altad. Hi. 313 sq.), but the<br />

original text is to be found in the<br />

smaller edition of Bekker and in<br />

that of Prantl. The Aristotelian<br />

origin of B. vi. c, 9, 10 is rightly<br />

maintained <strong>by</strong> Brandis (ii. b, 889)<br />

against Weisse.<br />

1<br />

The n. oipavoi in 4, and the<br />

n. yevetrews /col rpSopas in two<br />

books. The current division of<br />

these books, however, can hardly<br />

be derived from Aristotle, for<br />

books iii. and iv. of the n. oipavov<br />

are more nearly connected with<br />

the other treatise than are the<br />

earlier books. Aristotle recognises<br />

both <strong>by</strong> a short reference<br />

to their contents in the beginning<br />

of the Meteorol., and <strong>by</strong> citing<br />

Be Ceelo ii. 7 in Meteorol. i. 3<br />

. . wepl tov &va> tottov . . iv<br />

rots irepl rod irotelv leal Traa-^iv<br />

Siaipiafiivois ; to the Gen. et Corr.<br />

i. 10 (not Meteor, iv.) Be Sensu<br />

Ar. Meteorol. i. 415, ii. 199 (nor<br />

from Cic. JV. B. ii. 15, and Pldt.<br />

Plae. v. 20) infer that the n.<br />

oipavoi was originally more complete<br />

or existed in a recension<br />

different from ours.<br />

''<br />

AN. App. 150, MeTewpoAoytica<br />

; Pt. 37, n. fucrtiipuv S' % /iE-<br />

TfapoffKoirid ; Pt. 76 do. with two<br />

books only. This work, as above<br />

observed, places itself, in its<br />

opening chapter, in immediate<br />

connection with the works last<br />

discussed ; and its genuineness is<br />

beyond doubt. Aristotle himself<br />

does not, name it (for Be Plant.<br />

ii. 2, 822, b, 32 is a spurious<br />

book), but he frequently recalls<br />

its doctrines; cf. Bonitz, lnd.<br />

Ar. 102, b, 49. According to<br />

Alex. Meteor. 91 and Olympiod.<br />

ap. Ideler, Ar. Meteor, i. 137,<br />

222, 286, Theophrastus in his<br />

fiiTap(rioXoyiKa(T>lOG.v. 44)seems<br />

Ideler (ibid,<br />

c, 3, 440, b, 3, 12 (iv to'is irepi to have imitated it.<br />

juif ems) ; to the 6en. et Corr. ii. i. vii. sq.) shows that it was<br />

2, Be An. ii. 11, 423, b, 29, Be known to Aratus, Philochorus,<br />

Sensai, c, 4, 441, b, 12 (iv rots wepl Agathemerus, Polybius, and Posidonius.<br />

Eratosthenes, however,<br />

aroix^uiv). A work IT. ovpavov is<br />

ascribed <strong>by</strong> Slit.P.(Be Ccelo, Schol. seems not to have known it ; cf.<br />

in Ar. 468, a, 11, 498, b, 9, 42, Hid. i. 462. Of the four books,<br />

502, a, 43) also to Theophrastus, the last seems from its contents<br />

who is said to have followed the not to have originally belonged<br />

lines of Aristotle's book. With to the same treatise. Alex.<br />

this exception the earliest witnesses<br />

to the existence of the (ap. Olympiod. in Ideler, Ar.<br />

(Meteor. 126, a) and Ammon.<br />

work are Xenarchus and Nicolaus Meteor, i. 133) prefer to connect<br />

of Damascus (v. Brandis, 6r.- it with the IT. yevio-eus ; but it<br />

rom. Phil. ii. b, 952), but there is is not adapted to that work<br />

no doubt of the authenticity either. SiEce it has all the appearance<br />

of being Aristotelian,<br />

either of these books or of the<br />

n. yevio-tas. From StOB. Eel. i. and is cited <strong>by</strong> Aristotle (Part.<br />

486, 536 we cannot, with Idblee An. ii. 2, 649, a, 33 ; cf. Meteor.<br />

84 <strong>ARISTOTLE</strong><br />

are a variety of other treatises on natural philosophy. 1<br />

iv. 10, Gen. An. ii. 6, 743, a, 6<br />

cf . Meteor, iv. 6, 383, b, 9, 384, a,<br />

33), it must be taken to be an<br />

isolated section, which was not<br />

contemplated, in this form, when<br />

the Meteorology was begun (v.<br />

Meteor, i. 1 ad fin.), but which<br />

in the end took the place of the<br />

further matter that remained<br />

to be dealt with at the end of<br />

book iii., which obviously does<br />

not itself bring the treatise to a<br />

close. As Bonitz (Ind. Ar. 98,<br />

b, 53) notices in criticising Heitz,<br />

this book (c. 8, 384, b, 33) cites<br />

Meteor, iii. 677, 378, a, 15 (cf. on<br />

this subject Idelee.iJmZ. ii. 347-<br />

360 ; Spengel, Ueb. ' d. Reihenfolge<br />

d. naturwissensch. Schriften<br />

d. Arist.,' Abhandl. d. Miinohn.<br />

Akad. v. 150 sq. ; Brandis, Gr.-<br />

rom. Phil. ii. b, 1073, 1076;<br />

Rose, Arist. Libr. Ord. 197).<br />

The doubts alluded to <strong>by</strong> Olympiod.<br />

ibid. i. 131, as to book i.<br />

are unsupported ; the reasons<br />

given <strong>by</strong> Ideler (i. xii. sq.) for<br />

holding that two recensions of<br />

the Meteor, existed in antiquity<br />

are not convincing. The points<br />

which he supposed to have been<br />

found in another edition of this,<br />

are for the most part referable to<br />

other works, and where that is<br />

not so (Sen. Qu. Nat. vii. 28, 1 ;<br />

apx&v (ibid. 93), n. Kiv^atus (D.<br />

45, 115 ; An. 102, I B; Pt. 17,<br />

8 B ;<br />

the same again as Auscultatio<br />

physica, at No. 34 ; and<br />

perhaps also as n. apxys at D. 41).<br />

In what relation the same work<br />

stands to the titles : n. (pis<br />

(D. 90 as three books, An. 81, as<br />

one) ; bvaucbv a! (D. 91) ; or n.<br />

(pvffiK&v a' (An. 82) is not clear.<br />

An. App. 170, Pt. 85 : n. xptvov<br />

might also be only an extract<br />

including Phys. iv. 10-14, though<br />

it is preferable to think of it as<br />

a special treatise <strong>by</strong> some of the<br />

Peripatetics. Aristotle himself<br />

refers with the words iv ro?s it.<br />

(rTOLx^vv in the De An. ii. 11,<br />

423, b, 28, and the De Sensu, 4,<br />

441, a, 12, to the Gen. et Corr.<br />

ii. 2 sqq. Whether in D. 39,<br />

An. 35, the title n. otoixeW y'<br />

only refers to this work (possibly<br />

in connection with De Cosh iii.<br />

and iv., cf. p. 50, u. 1 ; or with<br />

Meteor, iv., cf. X*r. Hz. 156), or<br />

whether it means a special collection<br />

of several Aristotelian tracts<br />

relating to the elements, or<br />

whether there was a separate<br />

treatise (which could not be considered<br />

genuine) must remain an<br />

open question.— So, again, as to<br />

the book n. tov irdirxfiv % ireTrov-<br />

Bjvcu (D. 25) : Aristotle in De An.<br />

of. Meteor, i. 7, 344, b, 18) our ii. 5, 417, a, 1, and in Gen. Anim.<br />

informant may be in error. But it iv. 3, 768, b, 23 refers <strong>by</strong> the<br />

is possible that these points may formula, iv to?s it. tov iroteTv Kai<br />

have come from an edition that irdtrxeiv, to Gen. et Corr. i. 7 sq..<br />

had been expanded <strong>by</strong> a later a reference doubted <strong>by</strong> Trendelenburg<br />

(De An. ibid.) and <strong>by</strong><br />

hand or largely added to ; cf<br />

Bkandis, p. 1075.<br />

Heitz (V. S. 80), but which it<br />

1<br />

The Physios have the following<br />

titles : n. apx&v % (pitrem son of the passages, to reject<br />

seems impossible, on compari-<br />

a' (An. 21), iv rols ir. toiv hpx&v (cf. with Gen. An. p. 324, u, 30<br />

Tjjs 8Aijs

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