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ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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<strong>ARISTOTLE</strong>'S TfiRITINGS 75<br />

Of the writings devoted to the development of his<br />

philosophic system, the first place is given to collections<br />

of Definitions ' and Divisions 2 —regarded as aids to<br />

from the arbitrariness of the<br />

separation of the part attributed<br />

to Anaximenes from the rest, the<br />

influence of the school of Aristotle<br />

betrays itself throughout,<br />

not only in the persistence of a<br />

method of didactic definitions<br />

and divisions, but also in the<br />

tenor of particular passages. Cf.,<br />

e.g., c. 2 init. (with Rhet. 1. 3)<br />

c. 3, 1424, a, 12-19 (Polit. vi. 4,<br />

1318, b, 27-38); c. 5, 1427, a, 30<br />

(Mh. N. v. 10, 1135, b, 11 sqq.,<br />

Rhet. i. 13, 1374, b, 6)<br />

; c. 8, 1428,<br />

a, 19 sqq. {Rhet. ii. 25, 1402, b,<br />

12 sqq.) ; c. 8, 1428, a, 25 (Anal,<br />

pr. ii. 27 init.) ; c. 9 init. (Rhet.<br />

i. 2, 1357, b, 28) ; c. 12 init. (Rhet.<br />

ii. 21, 1394, a, 22) ; and the distinction<br />

of ivBifiri/ui and yvija\ in<br />

c. 11 sq., though differently put,<br />

is of Aristotelian origin (cf. Rhet.<br />

ii. 21, 1394, a, 26) ; c. 17 (Rhet. i.<br />

15, 1376, b, 31 sq.); c. 28 init.<br />

29 init. (Rhet. iii. 9, 1410, a, 23).<br />

1<br />

D. 64, An. 61, 'Opioyiol, 13<br />

books : Pt. 59 : "Opoi, 16 books,<br />

was certainly a later work of the<br />

School, analogous to the Platonic<br />

Definitiones. As to the other<br />

title, An. 51,°Opa>v faPKtov a', cf.<br />

p. 71, n. 2, supra.<br />

2<br />

Besides the ' Platonic Divisions<br />

mentioned ' p. 63, n. 2, the<br />

lists name the following of this<br />

class : D. 42, Ataipiffets i(' [AN.<br />

41, n. Siaipeireuv] ; D. 43, An. 42,<br />

AiaiptriKwv a' [Eose leg. -nbv, as<br />

in the duplicate title D. 62] Pt.<br />

;<br />

52 gives the AiaipeVeis (which<br />

might extend to any length according<br />

to the subjects chosen),<br />

26 books. Whether the work was<br />

different from or identical (as<br />

seems more probable) with the<br />

Platonic Amip«re«, it cannot be<br />

genuine. The quotation in Alex.<br />

Top. 126, Schol. 274, a, 42, from<br />

Aristotle, iv t$ twv ayaBav 5ic«-<br />

p€V« (Ar. Fr.'lW, p. 1496 ; Fr.<br />

Hz. 119), is satisfied <strong>by</strong> M. Mor. i.<br />

2, 1183, b, 20 sq., cf. Eth. N. i. 12,<br />

1101, b, 11, but may have found<br />

its way from that source into the<br />

AiaipeVejs also.— Aristotle himself<br />

names an 'Eic\oyfy rwv ivavrluv, in<br />

Metapli. iv. 2, 1004, a, 1, where,<br />

after the remark that all oppositions<br />

finally go back to that<br />

of the %v or tv and its opposite,<br />

he adds : reBeup'fitrBai 5' $\\uv<br />

ravra iv t?? iK\oyrj Ttev ivavriwv :<br />

in the parallel passage, xi. 3,<br />

1061. a, 15, it is only ia-rwoav yh.p<br />

dUrai TeOeupTjfievai : cf. 1004, b,<br />

33, iravra 8e Hal raWa avaydfieva<br />

(paiverm els t& %v Kal rb tr\rj9os'<br />

el\Ji

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