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ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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<strong>ARISTOTLE</strong>'S WRITINGS 73<br />

of the history of rhetoric, 1 or set out rhetorical<br />

atter meaning, in itself most improbable<br />

(cf. ©EoSeKTiKal rexvai, probably meant the extant Rliet.<br />

the Te'<br />

Xv»|[i] o' of D. 79, An. 73<br />

ANON, in Ar. Fr. 125, p. 1499, ad Alex. In D. 80 the MSS.<br />

Fr. Hz. 125 ;<br />

Quintilian, ii. vary between KAAjj texvi) and<br />

15, 10, gives this explanation<br />

with an 'ut creditum est': former is right it Would mean a<br />

&AA77 Te%vwp trvvayaryj]. If the<br />

Valer. Max. viii. 11, 3 gives it second recension of our Rhetoric<br />

more distinctly) ; or else they if the latter, a recension of the<br />

name Theodectes directly as the Tex""'' awaywyi) : in neither case<br />

author (ClC. Orat. 51, 172, 57, would it imply separate works.<br />

194 ;<br />

QuiNTIL.iv. 2, 63 : and later Of the special tracts, the Tpiwos<br />

writers ap. Kobe, Ar. Ps. 141, has been mentioned p. 58, n. 1,<br />

Ar. Fr. 123 ; Fr. Hz, 124 sq. ; com. supra : probably An. App. 153,<br />

pare the similar treatment of n. £j|Topiiri)$ is merely a duplicate<br />

the title Kicomachean Ethics <strong>by</strong> of it. In the title, n. Ae'lews a' j8'<br />

Cicero and dthers, de quo p. 97 (D. 87, An. 79, n. \i\. Ka.6a.pZs : cf<br />

inf. ; or else they ascribe to Aristotle<br />

and Theodectes the opin-<br />

p. 698, n. 3) Brandis in the<br />

on a similar book <strong>by</strong> Eudemus,<br />

ions they find in this book Gr.-rom. Phil. ii. b, 1. 79 detects<br />

(Dionys. Comp. Verb. 2, p. 8, De book 3 of our Rlietoric, whose<br />

Vi Bevws. 48, p. 1101 ;<br />

Quintil. first twelve chapters deal with<br />

i. 4. 18 ; Ar. Fr. 126). If it is that subject. This is the more<br />

genuine, which the Fr. at least probable that D. 78 gives the<br />

Rhetoric only two books, although<br />

An. 72 has three books.<br />

The others, i.e. D. 85, An. 77,<br />

n. fLeye8ovs a' (de quo cf. Rliet. i.<br />

give no reason to doubt, we<br />

should consider it certainly not<br />

as a work written <strong>by</strong> Theodectes<br />

and published <strong>by</strong> Aristotle after<br />

his death, but as a work of Aristotle<br />

dedicated to Theodectes, in<br />

which view, since that orator did<br />

not survive the date of Alexander's<br />

Eastern expedition, and<br />

had become known to Alexander<br />

through Aristotle (Plut. Alex.<br />

17 fin.), it would have been composed<br />

during the years of Aristotle's<br />

residence in Macedonia.<br />

The name Tc'xkh (in the Rliet. ad<br />

Alex.; cf. Rose, Ar. Ps. 139)<br />

seems to indicate that it had<br />

more than one book, though the<br />

plural ©eoBeKTera (Rliet. iii. 9)<br />

would not necessarily do so. For<br />

further details v. Rose, Ar. Ps.<br />

135 sq., and Heitz, 85 sq.<br />

As to the remaining titles in our<br />

lists which relate to Rhetoric,<br />

3, 1359, a, 16, ii. 18 sq. 1391, b,<br />

31, 1393, o, S); D. 88, An. 80,<br />

n. (rv/ifiovMas [-^j] a (v. Ar. Fr.<br />

136, p. 1501, Ar. Ps. 148, Fr. Hz.<br />

126) : AN. App. 177, n. p^Topas<br />

% iroKiTucov : An. App. 178, Texvi;<br />

^yK&j/uiam-i/ci), were doubtless all<br />

spurious, as was also the Mirr\p.ovucbv<br />

(D. 117, An. 109) which<br />

would be dealt with as an aid to<br />

Rhetoric. Pt. 68, Tlapayye\fiaTa<br />

seems to be the same as the<br />

Tlaoayy. fniropiKris attributed to<br />

Theophrastus <strong>by</strong> Diog. v. 47, but<br />

was in any case not <strong>by</strong> Aristotle.<br />

1<br />

An exposition of all the<br />

rhetorical theories (rexvai) down<br />

to Aristotle's own time was given<br />

in the Texvuv avvaywy^j (D. 77,<br />

as two books : An. 71, and Pt.<br />

74 <strong>ARISTOTLE</strong><br />

examples, 1 we have only one preserved to us, 2 in which,<br />

however, we possess without doubt the most mature statement<br />

of his rhetorical doctrine. The Rhetoric addressed to<br />

Alexander is now universally admitted to be spurious. 3<br />

24, as one book), D. 89, J.vvayuyrjs<br />

a' /8', and D. 80, "AWq -r(xv^v<br />

avmywfti (if that is the right<br />

reading) seem to be duplicates<br />

only. We hear of it in CiC. Be<br />

Invent, ii. 2, 6, Be Orat. ii. 38,<br />

160, Brut, 12, 48, etc. : v. Ar. Fr.<br />

130-135, p. 1500; Ar. Ps. 145;<br />

Fr. Hz. 122. The same work or<br />

an abstract of it seems to be<br />

meant <strong>by</strong> Demetr. Magn. (ap.<br />

DlOG. ii. 104) <strong>by</strong> the title 'Eirnofiii<br />

1<br />

'EvSv/i^/iara pnrropuA a', D.<br />

84, An. 76; and 'Evevfn.ni/jATcov<br />

SiaipeVeis a' (D. 84 ; An. 88, miswritten<br />

'EvB. KaX aipicrewv). To<br />

the same class belonged An. 127,<br />

Upooifilav a'; but I. Uapoifiiaiv, as<br />

in D. 138. With these should be<br />

reckoned the Xpeitu—a collection<br />

of striking remarks, like Plutarch's<br />

Apophthegms, quoted <strong>by</strong><br />

Stob. Floril. 5, 83,7,30, 31,29,70,<br />

90,43, 140,57, 12, 93, 38, 116, 47,<br />

118,29. But as a saying of Zeno<br />

the Stoic is quoted from it (57,<br />

1 2), and as we can hardly credit<br />

Aristotle with such a collection<br />

of anecdotes, it must either be a<br />

forgery or else the work of »<br />

later writer of the same name,<br />

like the grammarian mentioned<br />

ap: OlOG. v. 35. Rose believes<br />

(Ar. Ps. 611) that 'ApicrroTeAovs<br />

is a misreading for 'Aplcrravos.<br />

The same book seems to be what<br />

is meant in Stob. (38, 37, 45, 21)<br />

<strong>by</strong> the citation : 4k r&v koivuv<br />

'ApurroreKovs SiaTpifSZv. See its<br />

Fr. ap. Rose, Ar. Ps. 611, and<br />

Fr, Hz. 335,—The two orations,<br />

'Eykcifiiov \6yov and 'Eyicd/uov<br />

tAovtov, are counted as pseudepigrapha<br />

in An. 190, 194. The<br />

various proverbs and apophthegms<br />

quoted from Aristotle<br />

(Rose, Ar. Ps. 606 sq. ; Fr. Hz.<br />

337 sq.) are collected from different<br />

sources.<br />

2 I.e. the three books of the<br />

Rhetoric. The date of its composition<br />

must be the last residence<br />

of Aristotle at Athens;<br />

cf . Erandis in ' Ar. Ehet.' Philol.<br />

iv. 8. That it has suffered interpolations<br />

and transpositions (e.g.<br />

in book ii. c. 18-26 ought to precede<br />

c. 1-17) was proved <strong>by</strong><br />

Spengel, Abh. d. Miinchn. A/tad.<br />

vi. 483, followed <strong>by</strong> Vahlen,<br />

'<br />

Z. Krit. Ar. Schr.' Wien. Altad.<br />

xxxviii. 92, 121. The genuineness<br />

of book iii. has been questioned<br />

<strong>by</strong> Sauppe, Bionys. u. Ar., Gott.<br />

1863, p. 32 ; Rose, Ar. Ps. 137<br />

n. ; Heitz, p. 85, 89 ; SCHAAEschmidt,<br />

Samml.Plat. Schr.108,<br />

whose view has been followed in<br />

Zelleb, Plato, p. 55.<br />

3<br />

This work was known to<br />

the author of our earliest list<br />

(v. D. 79, but its authenticity<br />

is not to be thought of.<br />

SPENGEL (ivvay. t^xv. 182,<br />

Anaxim. Ars Rliet. Proleg.<br />

ix. sq., cf. 99 sq.) attributes<br />

it, excepting the first and last<br />

chapters, to Aristotle's contemporary<br />

Anaximenes of Lampsacus.<br />

This suggestion, however, is very<br />

questionable ; cf . Rose, Ar. Bib.<br />

Ord. 100 ; Kampe, in the Philol.<br />

ix. 106 sq, 279 sq. For, apart

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