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ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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<strong>ARISTOTLE</strong>'S WAITINGS 69<br />

proof. 1 Besides these, which are the component parts<br />

of our Organon, we have also the names of a great<br />

Interpr. 11, 20, b, 26; Anal. pr.<br />

i. 11, 24, b. 12 ; ii. 15, 17, 64, a,<br />

37, 65, b, 16 ; Rliet. i. 1, 1355, a,<br />

28, c. 2, 1356, b, 11, 1358, a, 29 ;<br />

ii. 22, 1396, b, 4, c. 23, 1398, a,<br />

28, 1399, a, 6, c. 25, 1402, a, 36,<br />

c. 26, 1403, a, 32 ; iii. 18, 1419, a,<br />

24). For the art of proof <strong>by</strong><br />

probabilities Aristotle uses the<br />

term ' Dialectic ' (Top. init., Rliet.<br />

init., etc.), and he refers to the<br />

Topics in a similar way as irpayfiareia<br />

ir. t^v SiaAe/cri/c^y (Anal,<br />

pri. i. 30, 46, a, 30). It is probable,<br />

therefore, that <strong>by</strong> ^e6o5i/c4<br />

(Rliet. i. 2, 1356, b, 19) he meant<br />

the Tojnos, which in the opening<br />

words announce as their object,<br />

peBoSov eipe'iv, etc., and in which<br />

(i. 12, 105, a, 16 ; viii. 2 init.)<br />

the relative passage is to be<br />

found, rather than, as Heitz<br />

(p. 81 sq., Fr. Hz. 117) suggests,<br />

a lost work; cf. ROSE,<br />

Ar. Zibr. Ord. 120 ; Vahlbn,<br />

Wien. Altad, xxxviii. 99 ; Bonitz,<br />

Ztschr. Oesterr. Gymn. 1866,<br />

11, 774. It seems, also, that<br />

in several MSS. the Topics were<br />

headed with the title MedoSi/ccfc,<br />

so that an idea arose that<br />

they were distinct works. This<br />

ideahasbeenattributedto Dionys.<br />

(Up. I. ad Amm. 6, p. 729, on<br />

Mhet. i. 2), but he speaks only of<br />

avaKvriK^i KaX /x€0o8i/c^ irpayfiaTeia,<br />

and does not specially include the<br />

Topics in the latter. But D. 52<br />

inserts McfloSi/ca in eight books,<br />

and An. 49, the like title including<br />

seven books, although<br />

both know the Topics as well.<br />

So Diog. (v. 29) distinguishes t a'.—The theory<br />

of Spengel (Abli. d. Mimchn.<br />

A/tad. vi. 497) that our text of<br />

the Topics contains grave lacunce<br />

does not seem to be proved <strong>by</strong><br />

the passages he quotes (Rliet. i.<br />

2, 1356, b, 10; ii. 25, 1402, a,<br />

34). As to the former, which<br />

refers to the Topics only for the<br />

difference between o'vWoyur/ibs<br />

andeira7

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