—. ; ; <strong>ARISTOTLE</strong>'S WRITINGS 67 conclusions and scientific method in general, 1 on the also that Eudemus n. Ae'feois (Alex. Anal, pri. 6, b, Top. 38, Metaph. 63, 15; Anon. Schol. in Ar. 146, a, 24) may have been an imitation of this book (not, as Scliol. 84, b, 15, wrongly suggests, of the Categories ; of. the quotation from Ammon. in preceding note). This last suggestion, however, is uncertain, and the notices as to Theophrastus - are not absolutely clear, for the texts show that he did not name the n. kfjx.tfv. at all. Alexander thought he saw, from the way in which Theophrastus dealt with the subject (thema) in his own book, reason to infer that he had Aristotle in mind; but whether he was right in that inference or not, we cannot judge. The Schol. ap. Waitz has nothing to show that the reference there quoted from Theophrastus referred to a passage in this book, and was not rather a general reference to the frequently recurring Aristotelian law of the excluded middle. On the other hand, it is singular that while the n. epiitjv. is never cited or referred to in any of Aristotle's books (cf Bonitz, Ind. Ar. 102, a, 27), it cites not only the Mrst Analytic (c. 10, 19, b, 31 : Anal. 46, 51, 6, 36) and the 'Juries (c. 11, 20, 6, 26 : Top. ix. 17, 175, b, 39), but also the II: rjivxrjs (c. 1, 16, a, 8), and that for a proposition which neither the ancient opponents of Andronicus nor modern scholars have been able to find in it (cf. Bonitz, Ind. Ar. 97, b, 49, whose suggestion, however, is not satisfactory). Its remarks on Rhetoric and Poetry (c. 4, 17, a, 5) have no relation to the corresponding treatises of Aristotle. It should be added that the work accords throughout with Aristotle's line of thought, but frequently enlarges in a didactic way on the most elementary points in a fashion which one would suppose Aristotle would not have found necessary at the date at which it must have been written, if <strong>by</strong> him. The question, therefore, is not only whether it is <strong>by</strong> Aristotle or <strong>by</strong> another, but whether it may not, as Grant suggests (Ar. 57), have been written out <strong>by</strong> one of his scholars from oral lectures in which the difficulties of beginners would naturally be kept in view. 1 Syllogisms are dealt with <strong>by</strong> the 'AvaKvriKct irpdrepa in two books, and scientific method <strong>by</strong> the'AvaA. Bffrepa, also in two. The fact that D. 49 and An. 46 give nine books to the 'Avah. irp6r. (though An. 134 repeats the title with two only) points probably only to a different division; but it is also possible that other tracts are included, for the Anon. Selwl. in Ar. 33, b, 32 (cf. David, ibid. 30, b, 4, Philop. ibid. 39, a, 19, 142, b, 38, and Simpl. Categ. 4 says that Adrastus knew of forty books of Analytics, of which only the four which are extant were counted genuine. — That these are genuine is proved beyond doubt, both <strong>by</strong> internal evidence, <strong>by</strong> Aristotle's own references, and <strong>by</strong> the fact that his earliest pupils wrote works modelled on them (cf. p. 65, swpra, and Bkandis, Mhein. Mus. Nibbuhe and Be. i. 267), Thus we know F2 68 <strong>ARISTOTLE</strong> proof <strong>by</strong> probability, 1 and on fallacies and their disof an Analytic <strong>by</strong> Eudemus (Alex. Top. 70), and we have references to book i. of the Hp6repa ava\. of Theophrastus (Alex. Anal. pri. 39, b, 51, a, 131, b, Schol. 158, b, 8, 161, b, 9, 184, b, 36; Simpl. Be Casio, Schol. 509, a, 6). Alexander, in his commentary, quotes from both on numerous points in which they developed or improved Aristotle's 'AvaK. irp6r. (cf. Tlwophr. Fr. [ed. Wimmer], p. 177 sq. 229; Eudem. Fr. [ed. Spengel], p. 144 sq.). For the Second Analytic the references are less copious ; but we know of passages of Theophrastus through Alexander (Anon. Schol. in Ar. 240, b, 2, and ap. Eustrat. ibid. 242, a, 17), through Themist. ibid. 199, b, 46, and through Philop. ibid. 205, a, 46, and through an Anon. Schol. ibid. 248, a, 24, of a, remark of Eudemus, all of which seem to refer to the Second Analytic. We know as to Theophrastus, not only from the form of the title of the'AyoA. irpifa-epa, but also from express testimony (v. Diog. v.42; Galen, Hippocr. et PI. ii. 2, <strong>vol</strong>. v. 213, and Alex. Qu. Nat. i. 26) that he did write a Second Analytic, and it is probable that in that, as in the text, he followed Aristotle. Aristotle himself cites both Analytics under that name : Top. viii. 11, 13, 162, a, 11, b, 32 Soph. El. 2, 165, b, 8 ; Bhet. i. 2, 1356, b, 9, 1357, a, 29, b, 24, ii. 25, 1403, a, 5, 12 ; Metaph. vii. 12 init. ; Eth. N. vi. 3, 1139, b, 26, 32 ; also De Interpr. 10, 19, b, 31 ; M. Mm: ii. 6, 1201, b, 25 Eth. Eud. i. 6, 1217, a, 17, ii. 6, 1222. b, 38, c. 10, 1227, a, 10; (cf. other references ap. Bonitz, Ind. Arist. 102, a, 30 sq). It is therefore the original title, and has always remained in common use, notwithstanding that Aristotle cites certain passages of the First Analytic with the word iv tois Trep! avWoyuriiov (Anal, post. i. 3, 11, 73, a, 14, 77, a, 33), or that Alexander (Metaph. 437, 12, 488, 1), 718, 4) and Pt. 28 call the Second Analytic oiro- SeiKTiK^i, or that Galen (De Puis. iv. Jin., <strong>vol</strong>. viii. 765 ; De Libr. Propr. <strong>vol</strong>. xix. 41) chooses to substitute, as he says, for the common titles, the names n.
; <strong>ARISTOTLE</strong>'S WAITINGS 69 proof. 1 Besides these, which are the component parts of our Organon, we have also the names of a great Interpr. 11, 20, b, 26; Anal. pr. i. 11, 24, b. 12 ; ii. 15, 17, 64, a, 37, 65, b, 16 ; Rliet. i. 1, 1355, a, 28, c. 2, 1356, b, 11, 1358, a, 29 ; ii. 22, 1396, b, 4, c. 23, 1398, a, 28, 1399, a, 6, c. 25, 1402, a, 36, c. 26, 1403, a, 32 ; iii. 18, 1419, a, 24). For the art of proof <strong>by</strong> probabilities Aristotle uses the term ' Dialectic ' (Top. init., Rliet. init., etc.), and he refers to the Topics in a similar way as irpayfiareia ir. t^v SiaAe/cri/c^y (Anal, pri. i. 30, 46, a, 30). It is probable, therefore, that <strong>by</strong> ^e6o5i/c4 (Rliet. i. 2, 1356, b, 19) he meant the Tojnos, which in the opening words announce as their object, peBoSov eipe'iv, etc., and in which (i. 12, 105, a, 16 ; viii. 2 init.) the relative passage is to be found, rather than, as Heitz (p. 81 sq., Fr. Hz. 117) suggests, a lost work; cf. ROSE, Ar. Zibr. Ord. 120 ; Vahlbn, Wien. Altad, xxxviii. 99 ; Bonitz, Ztschr. Oesterr. Gymn. 1866, 11, 774. It seems, also, that in several MSS. the Topics were headed with the title MedoSi/ccfc, so that an idea arose that they were distinct works. This ideahasbeenattributedto Dionys. (Up. I. ad Amm. 6, p. 729, on Mhet. i. 2), but he speaks only of avaKvriK^i KaX /x€0o8i/c^ irpayfiaTeia, and does not specially include the Topics in the latter. But D. 52 inserts McfloSi/ca in eight books, and An. 49, the like title including seven books, although both know the Topics as well. So Diog. (v. 29) distinguishes t a'.—The theory of Spengel (Abli. d. Mimchn. A/tad. vi. 497) that our text of the Topics contains grave lacunce does not seem to be proved <strong>by</strong> the passages he quotes (Rliet. i. 2, 1356, b, 10; ii. 25, 1402, a, 34). As to the former, which refers to the Topics only for the difference between o'vWoyur/ibs andeira7
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