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ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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PHYSICS m 519<br />

as it will be now necessary to pass at once, in the next<br />

<strong>vol</strong>ume, to Aristotle's observations and conclusions as<br />

to Organic Nature.<br />

result of a motion which passes<br />

from an object to the eye through<br />

the transparent medium (De An.<br />

ii. 7, 419, a, 9, 13, iii. 1, 424, b,<br />

29, c. 12, 435, a, 5 ; De Sensv, 2,<br />

438, b, 3).—That, he says, which<br />

<strong>by</strong> its presence causes light, <strong>by</strong><br />

its absence darkness, is also that<br />

which on the border of transparent<br />

things produces Colour.<br />

For colour resides only on the<br />

surface of bodies, and belongs,<br />

therefore, only to those which<br />

have definite limits : as light is<br />

said to be eV aopiffrcp rw Siatpavei<br />

(De Sensu, o. 3, 439, a, 26), so<br />

colour is defined (ibid. 439, b, 11)<br />

as rb rov Suupaj/ovs ey ff6fJ.ci.Ti<br />

&>piai>.iv!f Tipas: White and black<br />

correspond on the surface of<br />

bodies to light and darkness<br />

(439, b, 16), and from these two<br />

primary colours come all the<br />

others, not merely <strong>by</strong> the mechanical<br />

confusion of their atomic<br />

elements, nor <strong>by</strong> the shining of<br />

one through the other, but also<br />

<strong>by</strong> a real process of mixture, such<br />

as is described at p. 420. If they<br />

are mixed in simple numerical<br />

proportion, we have pure colours<br />

if otherwise, impure. Inclusive of<br />

black and white, Aristotle enumerates<br />

in all seven primary<br />

colours (ibid. 439, b, 18 to the end<br />

of the chapter, and also c. 6, 445,<br />

b, 20 sqq., and c. 4, 442, a, 19 sqq.<br />

Cf . De An. ii. 7 vnit. \ ibid. 419, a,<br />

1 sqq. ; Meteor, iii. 4, 373, b, 32<br />

sqq., i. 5, 342, b, 4). The treatise<br />

upon colour starts from somewhat<br />

different premisses ; vide<br />

Peantl, who treats Aristotle's<br />

doctrine of colour from different<br />

points of view in the most<br />

exhaustive manner, pp. 86-159,<br />

as also Baumkbe, Arist. Lehre<br />

v. d. Sinnesvermogen (1877), p. 21<br />

sqq.—Sound is said to be motion<br />

caused <strong>by</strong> the concussion of hard<br />

bodies and transmitting itself<br />

through the medium of the air.<br />

It was to describe this idea of<br />

the sound-medium that Theophrastus<br />

and other Peripatetics<br />

invented the word Sti/xts, formed<br />

upon the analogy of Suupai/^s, just<br />

as in like manner they invented<br />

Slofffios to describe the medium<br />

<strong>by</strong> which smell is transmitted,<br />

Phi lop. De An. L, 4 ; cf. ibid.<br />

M, 8, u. 10, o. Those notes are<br />

high which make a forcible impression<br />

on the ear in a brief<br />

time, i.e. quick notes ; those on<br />

the other hand are deep which<br />

take a longer time to produce a<br />

weak impression, i.e. slow ones<br />

(De An. ii. 8, 419, b, 4-420, b, 5).<br />

Bodies which are fastened into<br />

others and carried round <strong>by</strong> them<br />

as the stars are, produce no sound<br />

<strong>by</strong> their motion (De Casio, ii. 9,<br />

291, a, 9 sqq.)—Smell is held to<br />

be caused <strong>by</strong> dry materials which<br />

are dissolved in moisture, i.e. in<br />

water or air (eyxv/ios {tjp

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