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ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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<strong>THE</strong> LIFE OF <strong>ARISTOTLE</strong> 43<br />

been bidding against each, other ever since the Peloponnesian<br />

War, and hoped that he would give the<br />

Hellenes the only thing they lacked to become the<br />

rulers of the world—a political unity ? l<br />

As for the charge of jealousy of others' fame,, it is<br />

true that his philosophical polemics are often cutting and<br />

sometimes unfair.<br />

But they never take on any personal<br />

colour, and it would be impossible to prove that they ever<br />

rest on any other motive than the desire to make his point<br />

as sharply, and establish it as completely as possible.<br />

If he does sometimes give us the impression of insisting<br />

on his own discoveries, we ought to set off against this<br />

the conscientiousness with which he seeks out every<br />

seed of truth, even the remotest, in the work of his<br />

predecessors ;<br />

and remembering this, we shall find that<br />

all that remains is but a very intelligible and very<br />

pardonable self-appreciation.<br />

Still less—to pass over minor matters 2 —need we<br />

attach any importance to the allegation that Aristotle<br />

hoped soon to see philosophy completed. 3<br />

If he did, it<br />

would have been only the same self-deception of which<br />

many other thinkers have been guilty, including some<br />

who have not been, as he was, the teachers of mankind<br />

Polit. vii. 7, 1327 b, 29, standing of the RJiet. ad Alex.<br />

1<br />

reckoning the merits of the c. \fin. (cf. Bhet.iii. 9,1410b, 2).<br />

Greek race : SiSirep ZhfiQepiv te 3<br />

CiC. Tusc. iii. 28, 69 : Aristo-<br />

SiareKei KaX PeXrurra wo\iT€v6/i.e- teles veteres philosophos accusams<br />

vov ku\ Swdfizvov &px elv infa" "" - J"* existimavissent pMlosophiam<br />

/uas Tvyx&vov mXmias. suis ingeniis esse perfectam, ait<br />

2<br />

Like the tale told <strong>by</strong> Valer. eos out stultissimos aut glariosissi-<br />

Max. viii. ' 14, 3, as a proof of mos fuisse : sed se videre, qriod<br />

Aristotle's sitis m capessenda paueis annis magna aoeessio facta<br />

laude, which is plainly an idle esset, brevi tempore pMlosophiam<br />

invention based on a misunder- plane absohita/mfore.<br />

44 <strong>ARISTOTLE</strong><br />

for tens of centuries. In fact, the" remark seems to<br />

have occurred in an early work of Aristotle's, 1 and to<br />

have related not to his own system but to Plato s,<br />

which professed to open out a prospect of an early completion<br />

of all science. 2<br />

So far as Aristotle's philosophical writings, the<br />

scanty fragments of his letters, the provisions of his<br />

will, and our incomplete accounts of his life afford<br />

us any picture of his personality, we cannot but<br />

honour him. Nobility of principles, a just moral<br />

sense, a keen judgment, a susceptibility to all beauty,<br />

a warm and lively feeling for family life<br />

and friendship,<br />

gratitude towards benefactors, affection for relatives,<br />

bene<strong>vol</strong>ence to slaves and those in need, 3 a loyal love for<br />

his wife, and a lofty conception of marriage far<br />

transcending<br />

the traditional theories of Greece—such are<br />

the traits that we can see. They all carry us back to<br />

that faculty of moral tact to which in his Ethics he<br />

reduced all virtue, backed as it was in him <strong>by</strong> a wide<br />

knowledge of men and <strong>by</strong> deep reflection. We are<br />

bound to suppose that the principles he asserts in his<br />

Ethics were the guides of his own life, 4 the recoil from<br />

all manner of one-sidedness and excess, and the orderly<br />

1<br />

In the dialogue n>p! ^>i\o- personally served him should be<br />

atxpias, to which it is rightly sold, and that several should be<br />

referred <strong>by</strong> Rose (Ar, Fr. No. 1) freed and even started in life,<br />

and Heitz (Ar. Fr. p. 33). As to the latter, cf. his saying,<br />

2<br />

As Bywater (Jowrn. of ap. DlOG. 17, ov -rbv rp6irov, &A\&<br />

Philol. vii. 69) also says. In -rbv &v8pairov itXi-qaa.<br />

4<br />

Aristotle's extant works he often Cf. his expressions in the<br />

refers to the need of further Letter to Antipater, ap. JElian,<br />

investigation. V. H. xiv. 1 and ap. Diog. 18.<br />

3<br />

As to the former, cf. his In the former fragment he says<br />

will, which provides inter alia as to the withdrawal of former<br />

that none of those who had honours (de a. v. p. 36, u. 3,

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