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ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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PHYSICS 479<br />

rises above all other bodies. Water and air, on the<br />

other hand, are only relatively heavy, and therefore also<br />

relatively light. Water is heavier than air and fire,<br />

but lighter than earth ; air heavier than fire, but lighter<br />

than water and earth. Under no possible circumstances,<br />

unless compelled <strong>by</strong> forcible movement, does fire sink of<br />

itself into the place of air ; nor, again, does earth rise<br />

into that of water. Air and water, on the contrary,<br />

sink into the lower regions when the matter which fills<br />

them is withdrawn. 1 Earth is everywhere heavy; water,<br />

everywhere except in earth ;<br />

earth<br />

and water<br />

2<br />

air, everywhere except in<br />

fire, nowhere. 3 Therefore of two<br />

bodies the one which holds the more air may be heavier<br />

in air but lighter in water than the other— a hundredweight<br />

of wood, for instance, than a pound of lead. 4<br />

We may arrive at these four elements even more<br />

definitely <strong>by</strong> another process of reasoning. 5 All<br />

1<br />

Properly, indeed, they ought world cannot consist of sether<br />

to rise into the higher ; Aristotle alone, for it must have an immovadmits<br />

himself, Be CceU, iv. 5, able centre. There must there-<br />

312, b, sqq., that this does happen fore be a body whose nature it is<br />

unless external force be applied, to rest at the centre and move<br />

—without, however, explaining a towards it, and therefore also one<br />

circumstance which has so im- of an opposite nature. We thus<br />

portant a bearing upon his have earth and fire, which in<br />

theory. turn require water and air as<br />

2<br />

That even air has weight is intermediate elements,<br />

obvious from the fact that a 5<br />

For what follows, see Gen.<br />

bladder full of airis heavierthan et Corr. ii. 2, 3. The true author<br />

an empty one ; ibid. c. 4, 311, b, 9. of this theory of the elements is<br />

3<br />

Aristotle, in the passage said to be Hippocrates (according<br />

just referred to, finds in this to IDELEK, Arist. Meteor, ii. 389,<br />

theory an explanation of the who appeals to Galen, De Mem.<br />

difference between absolute and sec. Sippocr. i. 9, Opp. ed. Kiihn,<br />

specific gravity. i. 481 sq.). This, however, is un-<br />

4<br />

Be Ccelo, iv. 3-5. The same certain for several reasons. In<br />

ideas occur, in a somewhat the first place, neither of the<br />

different application, ii. 3, 286, a, works here referred to, n. Qicrios<br />

12 sqq. It is there said that the hpBp&irov and n. aapicuv, can be<br />

480 <strong>ARISTOTLE</strong><br />

bodies capable of being perceived <strong>by</strong> the senses are<br />

prehensible ; but all qualities perceptible <strong>by</strong> the sense of<br />

touch, with the exception of gravity and levity, 1 are<br />

reducible to four—warmth, cold, dryness, moisture. 2<br />

Aristotle regards the first two of these properties as<br />

active, the others as passive. 3 Now, <strong>by</strong> joining these<br />

attributed to Hippocrates. The<br />

former is without doubt the<br />

work, or an extract from a work,<br />

of Polybus, his son-in-law : the<br />

latter is of post-Aristotelian<br />

origin, cf . Kuhn, Hippoer. Opp. I.<br />

cxlvii., olv. ; Littre, (Euwes d'<br />

Hippocrate, i. 345 sqq. 384.<br />

Again, while the treatise n.

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