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ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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';<br />

<strong>THE</strong> LIFE OF <strong>ARISTOTLE</strong> 39<br />

phrastus he named as the chief of his school, 1 and to<br />

him he left the best part of his inheritance, his books. 2<br />

We are but poorly informed as to the personal traits of<br />

Aristotle's character. Excepting a few details as to his<br />

personal appearance, 3 almost the only statements we<br />

possess are the attacks of his enemies. Most of these<br />

charges have already been shown to be worthless—such<br />

as those concerning his relations with Plato, with<br />

Hermias, with his two wives, and with Alexander, his<br />

alleged misconduct in youth, and the political turpitude<br />

of his later years. 4 What remains of the stories told<br />

40 <strong>ARISTOTLE</strong><br />

<strong>by</strong> his many enemies ' has for the most part little<br />

probability. 2 Nor do the accounts we have give us<br />

any right to lay to Aristotle's charge either a selfseeking<br />

sort of shrewdness, or a jealous and<br />

little-minded greed for fame. 3 The first of these<br />

charges concerns chiefly his relations with the<br />

Macedonian rulers. The second refers to the criticisms<br />

he allows himself to make in writing of his<br />

cotemporaries and his forerunners. But it cannot be<br />

proved that he ever sought the favour of Philip and<br />

Aristotle believed in vows or in<br />

the mythic personalities of Zeus<br />

and Athene, yet it is quite<br />

natural that he should erect a<br />

monument of his love for his<br />

adopted son in their common<br />

home, Stagira (to which the<br />

statues were to be sent), in a<br />

fashion which accorded with<br />

Greek custom. He himself in<br />

Ethics iv. 5 reckons votive monuments<br />

and offerings among the<br />

forms in which the virtue of<br />

fieyaKtyjrpejreia shows itself.<br />

1<br />

The pretty story as to the<br />

which he expressed his<br />

way in<br />

choice is well known (Gell.<br />

N. A. xiii. 5, where Eudemus<br />

'<br />

must be substituted for Menedemus<br />

'<br />

'). It is quite credible,<br />

'<br />

and not unlike Aristotle.<br />

2<br />

Stbabo, xiii. 1, 54, p. 608<br />

Pltjt. Sulla, c. 26; Athen. i. 3, a,<br />

with which cf . Diog. v. 52.<br />

3<br />

Diog. 2 calls him i

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