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ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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i unite<br />

FHYSICS 447<br />

•<br />

ict, which is what the Atomists deny. 1 In the same<br />

ray a reciprocal influence would exist between them<br />

"certain qualities—like warmth, for instance—were<br />

Dupled with a certain shape ; it is, however, equally<br />

npossible to<br />

imagine the atoms without qualities and<br />

) suppose them endowed with definite properties. 2<br />

Lgain, there is no reason why there should be only small<br />

nd invisible atoms and not also large ones. 3 Lastly, if<br />

ae atoms are moved <strong>by</strong> another power, they experience<br />

u influence, and their apathy is destroyed: if they<br />

love themselves, the motive force is either inside them<br />

nd different from what is moved—in which case<br />

they<br />

re not indivisible—or opposite properties are united<br />

a one and the same object. 4<br />

Again, Aristotle believed that Democritus was quite<br />

s unable as Plato to explain the physical qualities of<br />

hings. The one makes fire spherical, the other pyramidal<br />

in form, but both are equally wrong. 8 Aritotle,<br />

however, derives his most conclusive argument<br />

gainst the homogeneity of matter from the very pheomenon<br />

<strong>by</strong> which modern science is accustomed to<br />

upport it—the phenomenon of gravity.<br />

Democritus,<br />

ke Aristotle, was ignorant that all bodies mutually<br />

ttract each other, that within the terrestrial atmophere<br />

they all gravitate to the centre of the earth, that<br />

le inequality in the rate of their descent is<br />

1<br />

Gen. et Corr. i. 8, 326, a, *<br />

Ibid. 326, b, 2.<br />

caused <strong>by</strong><br />

) sqq., to which, however, it "<br />

In the passage quoted p.<br />

ight be replied that they refuse 445, n. 4, supra, Aristotle attacks<br />

because they are not both views alike and on the same<br />

juid but solid bodies. grounds. Cf. alsq Gen, et Corr<br />

' Ibid. 326, a, 1-24. j. 8, 326, a, 3.<br />

s Ibid, at line 24.<br />

4 48 <strong>ARISTOTLE</strong><br />

the resistance of the air, and that the pressure of the<br />

atmosphere occasions the ascent of fire, vapour, &c.<br />

Democritus believed that all the atoms fall downwards<br />

in the void, but that the greater fall<br />

quicker than the<br />

less, deducing from this hypothesis the concussion of the<br />

atoms and the pressure <strong>by</strong> which the lesser are driven<br />

upwards.<br />

For the same reason, he held that the weight<br />

of composite bodies, supposing their circumference equal,<br />

corresponds to their magnitude after subtraction of the<br />

empty interstices. 1 Aristotle demonstrates 2 that this<br />

hypothesis is false : there is no above or beneath in<br />

infinite space, and consequently no natural tendency<br />

downwards ;<br />

all bodies must fall with equal rapidity in<br />

the void, 3 nor can the void within bodies make them<br />

lighter than they really are. But being equally unacquainted<br />

with the actual phenomena which have to be<br />

explained, Aristotle repudiates the only true point in the<br />

system of Democritus, in order to avoid the consequences<br />

which he saw to<br />

be implied in the Atomic hypothesis,<br />

but the truth of which Democritus was as far from recognising<br />

as he was. On the strength of what he assumed<br />

to be facts, he opposes a theory which, originally speculative,<br />

could only be supported <strong>by</strong> a verification of the facts<br />

it had assumed, such as was wholly beyond the reach of<br />

ancient science. It is true, as he says, that in a vacuum<br />

everything must sink with equal rapidity ; but this<br />

1<br />

Cf. Zell. Ph. d. Gr. i. real advance upon the atomic<br />

779 sq., 791 sq. theory, but only as a means .of<br />

2<br />

Phys. iv. 8, 214, b, 28 sqq. makinghisownarbitraryassump-<br />

De Coelo, iv. 2, 308, a 34-309, a, tion of deviations in the atoms<br />

18 ; see p. 428, n. 5, supra. comprehensible. Seep. 307, n. 4,<br />

3<br />

Epicurus, indeed, had re- supra.<br />

cognised this, not, however, as a

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