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ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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;<br />

'<br />

with<br />

without changing its place as a whole. 1<br />

PHYSICS 441<br />

It is the measure<br />

for all other movement. It alone is entirely uniform,<br />

movement rapidity increases in<br />

whereas in rectilinear 2<br />

proportion to the distance from the starting-point. 3<br />

How<br />

this eternal rotation is brought about <strong>by</strong> the operation<br />

of the primum mouens 4 we have already shown.<br />

Important though movement in space is, as the<br />

most primitive kind of change on which all<br />

others are<br />

dependent, Aristotle cannot agree with the mechanical<br />

theory of physics in merging all forms of change in this<br />

one,andiu assuming only the combination and separation,<br />

while rejecting the transmutation, of materials.<br />

questions arise upon this point.<br />

Three<br />

Is there a qualitative<br />

distinction between sorts of matter ? Is there a qualitative<br />

alteration of materials ? Is there such a combination<br />

of materials as to cause the change of their<br />

1<br />

Phys. viii. 9, 265, b, 1 ; of.<br />

p. 398, i.<br />

- Those, namely, which Aristotle<br />

treats as the natural motions<br />

of elementary bodies: in other<br />

words, the downward motion of<br />

heavy, and the upward motion, of<br />

light bodies. With forcible movements<br />

the opposite is the case.<br />

3<br />

Physs. viii. 9, 265, b, 8 sqq.<br />

* The seventh book of the<br />

Physics is passed over in the<br />

above account, because it was not<br />

originally a part of the work (see<br />

p. 8 L, n. 2, mprd). Its contents are<br />

as follows. After it has been<br />

explained in c. 1 that every movement<br />

must have its source in a<br />

primum mm;ens, and in c. 2 (see<br />

p. 386, n. 3, and p. 423, n.\,adfin.)<br />

that the latter must move along<br />

with the motion, c. 3 goes on to<br />

show that dWoiwtris concerns only<br />

the sensible qualities of things;<br />

c. i inquires in what case two<br />

movements are commensurable,<br />

and c. 5 finally proves that the<br />

same force moves half the mass in<br />

the same time twice as far, in half<br />

the time the same distance as the<br />

whole ; likewise that the same<br />

mass is moved, <strong>by</strong> the same force,<br />

in the same time, the same distance,<br />

in half the time half the<br />

distance, while half the mass is<br />

moved <strong>by</strong> half the force the same<br />

distance ; on the other hand, it<br />

does not follow that twice the<br />

mass is moved <strong>by</strong> the same force<br />

half as far as half the mass, or<br />

the same mass <strong>by</strong> half the force<br />

half as far as <strong>by</strong> the whole force<br />

for the force may not perhaps be<br />

able to move it at all. The same<br />

is true of the other kinds of<br />

change.<br />

<strong>ARISTOTLE</strong><br />

ties ? The Atomists answered all three of these<br />

bions, Anaxagoras and Empedocles at least the<br />

id and the third, in the negative. Aristotle feels<br />

elf obliged to answer all<br />

affirmatively, combating<br />

nechanical theory of his predecessors, and seeking<br />

olution of their difficulties in the peculiar tenets of<br />

>wn system. That he wholly succeeded in this<br />

lpt the natural science of our day will certainly<br />

e to admit, and will even be frequently inclined,<br />

Bacon, 1 to take the part of Democritus against<br />

LSt<br />

Yet this is just a case in which we have to guard<br />

a too hasty criticism of a man who occupies one<br />

e first places among the scientific investigators as<br />

is the philosophers of antiquity.<br />

In order to form<br />

ripartial judgment of Aristotle in his contest with<br />

lechanical theory of physics, and to<br />

appreciate his<br />

riews, we must never forget that we have not here<br />

the atomistic philosophy of our days, but<br />

that of Democritus, which differed from it tota<br />

Aristotle, like his opponents, possessed nothing<br />

be scantiest rudiments of the methods and proi<br />

of<br />

observation which we have to so boundless<br />

:tent at our command. He had to define the<br />

ntary physical conceptions of an age whose obseris<br />

did not extend beyond the reach of the naked<br />

tnd whose experiments were confined to a few<br />

3 and for the most part very unreliable empirical<br />

ises. Of all 2 our mathematical, optical, and<br />

:. Kuno Fischbe, Franz ences (Arist. ThierJtunde, 410<br />

262 sqq. (Eng. tr.). sq.) to Aristotle's method in test-<br />

'.<br />

also JBeandis, ii. b, 1213 ing heat.<br />

sq., and Meyer's refer-

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