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ARISTOTLE AND THE EARLIER PERIPATETICS vol.I by Eduard Zeller, B.F.C.Costelloe 1897

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ ΤΟ ΠΡΟΔΟΤΙΚΟ "ΣΥΝΤΑΓΜΑΤΙΚΟ ΤΟΞΟ"!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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<strong>THE</strong> LIFE OF <strong>ARISTOTLE</strong> 35<br />

may not have played a political rdle<br />

;<br />

l<br />

but, in any case,<br />

his relation as tutor to Alexander and his friendship<br />

with Antipater were so well known, his own name was<br />

so famous, and his personal enemies, no doubt, so many,<br />

that he could not escape attack. The charge brought<br />

against him of offences<br />

against the established religion<br />

—in itself baseless enough—must have been simply<br />

a pretext for wreaking political and personal vengeance.<br />

2 But Aristotle found it best to retire before<br />

the rising storm. 3 He escaped to Chalcis in Eu-<br />

1<br />

According to Aristocl. op.<br />

Ens. Pr. Ev. xv. 2, 3, Demochares<br />

(doubtless Demosthenes' nephew,<br />

de quo of. ClC. Brut. 83, 286: De<br />

Orat. ii. 23, 95 ; Seneca, De Ira,<br />

iii. 23, 2; Plut. Demosth. 30;<br />

Tit. X Orat. viii. 53, p. 847, and<br />

Suidas) had alleged that letters<br />

of Aristotle's had been found<br />

which were hostile to Athens;<br />

that he had betrayed Stagira to<br />

the Macedonians, and that after<br />

the destruction of Olynthus he<br />

had betrayed to Philip the richest<br />

citizens of that city. As the last<br />

two are impossible, the first is<br />

probably untrue, as Aristocles<br />

himself recognised.<br />

2<br />

The charge was brought <strong>by</strong><br />

Demophilus on the instigation<br />

of the Hierophant Eurymedon,<br />

related to the deification of<br />

Hermias, and alleged as proofs<br />

the poem noticed (p. 20, n. 3),<br />

and the alleged sacrifice (p. 20,<br />

n. 1) : cf. Athen. xv. 696 a, 697 a;<br />

Diog.5 ; Anon. Menag., Suidas,<br />

and Hestch. Origen (c. dels.<br />

i. 65) suggests, out of his own<br />

fancy, rtvh Sdyftara rrjs tpiXotroipias<br />

avrov & 4j/6fiiirav elvai aaeftri oi<br />

'AOjjvawH. The weakness of the<br />

charge proves that it was only<br />

a blind, although perhaps the<br />

Hierophant may have hated<br />

the philosopher's liberalism. An<br />

honest charge of atheism in the<br />

Athens of that day was hardly<br />

possible, although the mass of<br />

the people could still be moved<br />

<strong>by</strong> it. Grote (18 sq.) shows how<br />

in this connection the Athenians<br />

would be impressed <strong>by</strong> the story<br />

that Aristotle had given heroic<br />

honours to an eunuch who was<br />

first a slave and then a tyrant.<br />

Grote also notices (p. 14) how<br />

mortifying the mission of Aristotle's<br />

adopted sonwasforHellenic<br />

pride (». p. 5, n. 7).<br />

The further<br />

suggestion of Grote (p. 37. cf.<br />

Gbant, p. 24) that the enmity of<br />

the school of Isocrates had to do<br />

with the prosecution of Aristotle<br />

may be true, but the fact that<br />

Demophilus was a son of Ephorus,<br />

and that the latter, and perhaps<br />

both, belonged to that school is<br />

not sufficient proof. We have<br />

still less ground to accuse the<br />

Academic school of having any<br />

share in it.<br />

8<br />

His remarks that 'he would<br />

not give the Athenians a second<br />

chance of sinning against philosophy,'<br />

and that ' Athens was the<br />

D 2<br />

;<br />

3ft<br />

sycophants, are quoted <strong>by</strong> Diog. 9<br />

<strong>ARISTOTLE</strong><br />

boea, 1 where he had a country house, to which he had<br />

sometimes retired before, 2 and his enemies could only<br />

inflict on him unimportant insults. 3 To Theophrastus 4<br />

he gave over his teaching work at the Lyceum, as a<br />

substitute during his absence. But it was not given<br />

place spoken of <strong>by</strong> Homer where<br />

8yx v w ^7r ' ^yx v V yvp^< rK€i t<br />

o'vkov<br />

5' «rl

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